Jaona 4
1 Aa ie niarofoana’ i Talè te jinanji’ o Fariseoo te namory naho nandipotse mpioke maro te amy Jaona t’Iesoà,
Therefore when the Lord knew that the Pharisees [Separated] had heard that Yeshua [Salvation] was making and baptizing more disciples than John [Yah is gracious]
2 (Toe tsy nampilipotse t’Iesoà, fa o mpiama’eo.)
(although Yeshua [Salvation] himself didn’t baptize, but his disciples),
3 le nienga Iehodà re nibalike mb’e Galilia añe,
he left Judea [Praise], and departed into Galilee [District, Circuit].
4 f’ie tsi-mete tsy niranga i Samaria;
He needed to pass through Samaria [Watch-mountain].
5 aa le nivotrak’ an-drova’ i Samaria atao Sikara re, marine’ ty toetse natolo’ Iakobe am’ Iosefe ana’e.
So he came to a city of Samaria [Watch-mountain], called Sychar [Shoulder], near the parcel of ground that Jacob [Supplanter] gave to his son, Joseph [May he add].
6 Teo ty vovo’ Iakobe. Nivozak’ amy fañavelo’ey t’Iesoà le niambesatse amy vovoñey; ie fa ho oram-paheneñe.
Jacob [Supplanter]’s well was there. Yeshua [Salvation] therefore, being tired from his journey, sat down by the well. It was about noon.
7 Nimb’eo amy zao ty rakemba nte-Samaria hitari-drano, le hoe t’Iesoà ama’e: Anjotsò rano iraho.
A woman of Samaria [Watch-mountain] came to draw water. Yeshua [Salvation] said to her, “Give me a drink.”
8 (fa nihitrik’ mb’an-drova añe o mpiama’eo hikalo mahakama.)
For his disciples had gone away into the city to buy food.
9 Aa hoe i rakemba nte-Samariay ama’e: Aa vaho akore te Ihe Jiosy, ro mipay rano amako: izaho ampela nte Samaria? (amy te tsy mifañaoñe amo nte-Samariao o Jiosio.)
The Samaritan [person from Watch-mountain] woman therefore said to him, “How is it that you, being a Jew [Praiser], ask for a drink from me, a Samaritan [person from Watch-mountain] woman?” (For Jews [Praisers] have no dealings with Samaritans [people from Watch-mountain].)
10 Le hoe ty natoi’ Iesoà, Naho nifohi’o ty falalàn’ Añahare naho o nanao ama’o ty hoe: Anjotsò rano, le ho nihalalia’o vaho ho nanjotsoa’e rano veloñe.
Yeshua [Salvation] answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 Hoe re tama’e: O Aba, tsy amam-pavintan-dRehe, laleke o vovoñeo, aia ty hahazoa’o ze o ranon-kaveloñe zao?
The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12 Ihe hao ro bey te am’ Iakobe raen-tika nanolots’ anay ty vovoñe tìañe, ie nikamae’ o ana’eo naho o hare’eo?
Are you greater than Avinu ·our Father·, Jacob [Supplanter], who gave us the well, and drank of it himself, as did his children, and his livestock?”
13 Natoi’ Iesoà ty hoe, Ze minoñe ty rano toy mbe haran-drano avao,
Yeshua [Salvation] answered her, “Everyone who drinks of this water will thirst again,
15 Hoe i rakembay tama’e, O Aba, meo ahy i rano zay tsy haran-dranoako naho tsy hitohàko mb’etoa hitarike.
The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16 Hoe re tama’e: Akia, kanjio ty vali’o le mb’etoa.
Yeshua [Salvation] said to her, “Go, call your husband, and come here.”
17 Tinoi’ i rakembay ty hoe: Tsy amam-baly iraho. Hoe t’Iesoà tama’e: To i asa’oy te tsy amam-baly;
The woman answered, “I have no husband.” Yeshua [Salvation] said to her, “You said well, ‘I have no husband,’
18 ie nanam-baly lime naho tsy vali’o i ama’o henaneoy. Mahity i enta’oy.
for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19 Hoe i rakembay tama’e, O Aba, apotako te mpitoky irehe.
The woman said to him, “Sir, I perceive that you are a prophet.
20 Fitalahoan-droae’ay ty vohitse toy, fa hoe ka nahareo te e Ierosaleme ao ty toem-pitalahoa’ ondatio.
Our fathers worshiped in this mountain, and you Jews [Praisers] say that in Jerusalem [City of peace] is the place where people ought to worship.”
21 Hoe t’Iesoà tama’e: O rakembao, atokiso, ho tondroke ty sa tsy hitalahoa’ areo aman-dRae, ke ami’ty vohitse toy he e Ierosaleme ao.
Yeshua [Salvation] said to her, “Woman, believe me, the time will come, when neither in this mountain, nor in Jerusalem [City of peace], will you worship Abba Father.
22 Tsy fohi’ areo ty iambanea’ areo fe fanta’ay ty italahoa’ay amy te boak’ amo Jiosio ty fandrombahañe.
You worship that which you don’t know. We worship that which we know; for yishu'ah ·salvation· is from the Jews [Praisers].
23 Fa ho tendreke ty ora, naho toe ie henaneo, te hitalaho aman-dRae an-troke naho an-katò o toe mpitalahoo; ie ro paian-dRae hitalaho ama’e.
But the time will come, and now is, when the true worshipers will worship Abba Father in spirit and truth, for Abba Father seeks such to be his worshipers.
24 Arofo t’i Andrianañahare, le tsi-mahay tsy hitalaho añ’ arofo naho an-katò o mpitalaho ama’eo.
God is spirit, and those who worship him must worship in spirit and truth.”
25 Hoe i rakembay tama’e: Apotako te hitotsak’ atoy t’i Mesia (i atao Norizañey); ie avy ro ho taroñe’e amantika ze he’e.
The woman said to him, “I know that Messiah [Anointed one] comes, he who is called Messiah [Anointed one]. When he has come, he will declare to us all things.”
26 Hoe t’Iesoà tama’e: Ie izaho mirehak’ ama’o.
Yeshua [Salvation] said to her, “Ena Na [I AM (the Living God)], I who is speaking to you.”
27 Niloneak’ amy zao o mpiama’eo le nilatsa te ie nifanaontsy ami’ty rakemba, fe leo raike tsy nañontane aze ty hoe: Ino ty paia’o? ndra: Akore te isaontsia’o?
At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28 Nado’ i rakembay i vatavo’ey vaho nienga mb’an-drova ao nitalily am’ondatio ty hoe:
So the woman left her water pot, and went away into the city, and said to the people,
29 Antao hahaoniñe t’indaty nitalily amako ze fonga satako. Hera ie i Norizañey?
“Come, see a man who told me everything that I did. Can this be the Messiah [Anointed one]?”
30 Niakatse i rovay iereo, nimb’ama’e mb’eo.
They went out of the city, and were coming to him.
31 Nanohiñ’ aze amy zao o mpiama’eo, nanao ty hoe: O Talè, mikamà.
In the meanwhile, the disciples urged him, saying, “Rabbi ·Teacher·, eat.”
32 Fe hoe ty nanoa’e: Aman-kànen-ko haneñe tsy fohi’ areo iraho.
But he said to them, “I have food to eat that you don’t know about.”
33 Aa le nifamesoveso ty hoe o mpiama’eo: Hera teo ty nanjotso ama’e?
The disciples therefore said to one another, “Has anyone brought him something to eat?”
34 Hoe t’Iesoà tam’ iereo, Ty haneko, le ty manao ze satri’ i nañitrik’ Ahiy vaho ty hañeneke o fitoloña’eo.
Yeshua [Salvation] said to them, “My food is to do the will of him who sent me, and to accomplish his work.
35 Tsy fisaontsi’ areo hao ty hoe: Mbe añe ty efa-bolañe vaho ho toly ty sabo? Inao ty itaroñako: ampiandrao fihaino, le taringìto o tetekeo t’ie rifo te ho tataheñe henanekeo.
Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
36 Fa mitakatse ty rima’e o mpanatakeo, naho manontom-boa ho an-kaveloñe nainai’e, soa te hitrao-pirebeke ty mpitongy naho ty mpanatake. (aiōnios g166)
He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
37 Izay ty mahatò ty tsara manao ty hoe: Mitongy ty raike vaho manatake ty ila’e.
For in this the saying is true, ‘One sows, and another reaps.’
38 Nahitriko hanatake ty tsy nimokora’ areo; o ila’eo ty nifanehake vaho niziliha’areo i nivozaha’ iareoy.
I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39 Aa le maro amo nte Samaria hirik’ amy rovaio ty niantok’ aze ty amy enta’ i rakembaiy nanao ty hoe: Natalili’e ahiko ze fonga sata nanoeko.
From that city many of the Samaritans [people from Watch-mountain] believed in him because of the word of the woman, who testified, “He told me everything that I did.”
40 Aa le nimb’ ama’e mb’eo o nte Samariao nihalaly ama’e ty hañialo am’iereo, vaho niambesatse ao roe andro re.
So when the Samaritans [people from Watch-mountain] came to him, they begged him to stay with them. He stayed there two days.
41 Maro ka ty niantoke ty amo tsara’eo,
Many more believed because of his word.
42 naho nanao ty hoe amy rakembay: Tsy i saontsi’oy avao ty mampiantok’ anay, fa nahajanjiñe ka izahay, vaho rendre’ay te toe ie i Norizañey, i Mpandrombake ty voatse toiy.
They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Messiah [Anointed one], the Savior of the world.”
43 Ie heròne, le nienga mb’e Galilia añe.
After the two days he went out from there and went into Galilee [District, Circuit].
44 (Toe fa natalili’ Iesoà te tsi-vara an-tane’e ty mpitoky.)
For Yeshua [Salvation] himself testified that a prophet has no honor in his own country.
45 Aa ie nandoake e Galilia ao le nampihovae’ o nte Galiliao —ie fa niisa’ iareo o raha iaby nanoe’e e Ierosaleme añe amy sabadidakeio, toe namonje’ i sabadidakey ka iereo.
So when he came into Galilee [District, Circuit], the Galileans received him, having seen all the things that he did in Jerusalem [City of peace] at the feast, for they also went to the feast.
46 Aa le niherem-b’e Kana’ i Galilia t’Iesoà, mb’amy nanoe’e rano ho divay añey. Teo ty roandriañe, te natindri’ ty rare e Kapernaome ao ty ana-dahi’e.
Yeshua [Salvation] came therefore again to Cana of Galilee [District, Circuit], where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum [Village-Comfort, Village-Compassion].
47 Aa ie jinanji’e te nienga Iehodà mb’e Galilia mb’eo t’Iesoà, le niheo mb’eo le nihalalia’e ty hizotso mb’eo hañafake i ana’e fa heta’ey.
When he heard that Yeshua [Salvation] had come out of Judea [Praise] into Galilee [District, Circuit], he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
48 Le hoe t’Iesoà tama’e: Naho tsy mahaonim-biloñe naho halatsàñe nahareo, le tsy miantok’ avao.
Yeshua [Salvation] therefore said to him, “Unless you see signs and wonders, you will in no way believe.”
49 Fe nanoa’ i roandriañey ty hoe: O Aba, ehe mizotsoa, tsy mone hivetrake i anakoy.
The nobleman said to him, “Sir, come down before my child dies.”
50 Hoe t’Iesoà ama’e: Akia, veloñe i ana’oy. Natokisa’ indatiy i nitsaràe’ Iesoà ama’ey le nimpoly.
Yeshua [Salvation] said to him, “Go your way. Your son lives.” The man believed the word that Yeshua [Salvation] spoke to him, and he went his way.
51 Ie nizotso mb’eo, le nifanalaka ama’e o mpitoro’eo, nitalily te veloñe i ana’ey.
As he was now going down, his servants met him and reported, saying “Your child lives!”
52 Aa le nañontanea’e ty ora nitsaitsaihe’e, le hoe iereo ama’e: Omale amy ora faha-fitoy te niafak’ ama’e i firemporempoañey.
So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at one o'clock in the afternoon, the fever left him.”
53 Nifohin-drae’e t’ie i ora nitsarà’ Iesoà ty hoe: Veloñe i ana’oy. Le niantoke re rekets’ o añ’anjomba’e iabio.
So the Abba Father knew that it was at that hour in which Yeshua [Salvation] said to him, “Your son lives.” He believed, as did his whole house.
54 Izay ty viloñe faha-roe nanoe’ Iesoà sikal’ amy niakara’e Iehodà mb’e Galilia añey.
This is again the second sign that Yeshua [Salvation] did, having come out of Judea [Praise] into Galilee [District, Circuit].
