Jaona 19
1 Aa le rinambe’ i Pilato t’Iesoà vaho linapoa’e
Then Pilate therefore took Jesus, and scourged him.
2 le rinandra’ o lahin-defoñeo ty hàlam-patike nasabàka amy añambone’ey naho nisaroña’ iareo lamba lava malòmavo
And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment;
3 vaho nitotok’ aze nanao ty hoe: Onjono! Mpanjaka’ o Jiosio! mbore rinarateha’ iereo.
and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.
4 Niakatse indraike t’i Pilato le hoe ty asa’e am’iereo: Ingo, ampañatrefeko ama’ areo hahafohina’ areo t’ie tsy nahatreavako tahiñe.
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
5 Le niakatse t’Iesoà, ama’e i sabaka fatikey naho i lamba malòmavoy, vaho hoe t’i Pilato: Heheke, ondatio!
Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!
6 Ie niisa’ o mpisorom-beio naho o mpigaritseo, le hoe ty koi’ iareo: Peho amo hatae ajaleo re! Peho! Aa hoe t’i Pilato tam’ iereo: Rambeso, aradoradò, fa izaho tsy mahatrea ty tahi’e.
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
7 Tinoi’ o Tehodao ty hoe: Manan-dily zahay, t’ie tsi-mahay tsy vonoeñe ty amy liliy amy t’ie nanoñom-batañe ho Anan’ Añahare.
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
8 Akore amy zao ty firevendreveña’ i Pilato te nahajanjiñe izay,
When Pilate therefore heard this saying, he was the more afraid;
9 le niheo mb’ añ’ anjombam-pizakañ’ ao indraike re nanao ty hoe am’ Iesoà: Hirik’aia v’Iheo? fe ty tsi’ Iesoà ro tsi’e.
and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Aa hoe t’i Pilato tama’e: Ifoneña’o hao ty tsy hivolañe amako? Tsy rendre’o hao t’ie aman-dily hañahañe Azo naho lily hampipehañe Azo amy hatae ajaley?
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
11 Tinoi’ Iesoà ty hoe: Tsy ho nanan-dily amako irehe naho tsy natolotse azo hirik’ an-dindiñ’ añe, aa le i nanese ahy ama’oy ty bey hakeo.
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
12 Ty amy hoe zay le nipay ty hañaha aze t’i Pilato, fe tinazataza’ o Tehodao ty hoe: Naho hahà’o ondatio, le tsy rañe’ i Kaisara. Mpandietse i Kaisara ze hene misenge ho mpanjaka.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar’s friend: every one that maketh himself a king speaketh against Caesar.
13 Ie jinanji’ i Pilato i entañe zay, le nakare’e t’Iesoà, vaho niambesatse ami’ty fiambesam-pizakà’e eo ami’ty toetse atao Traintraiñe, ie atao Gabàta ami’ty Hebreo.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
14 Ty ora faha-telo amy Fañalankañañe i Fihelañeiy, le hoe re amo Tehodao: Ingo t’i Mpanjaka’ Areo!
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
15 Kinorà’ iereo ami’ty hoe: Endeso añe, endeso añe, aradoradò. Hoe t’i Pilato am’iereo: Ho peheko hao ty Mpanjaka’ areo? Tinoi’ o mpisorom-beio ty hoe: Tsy amam-panjaka zahay naho tsy i Kaisara.
They therefore cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Aa le natolo’e iareo ho peheñe amy hatae ajaley t’Iesoà, naho rinambe’ iereo,
Then therefore he delivered him unto them to be crucified.
17 vaho niakatse nitarazo i hatae ajale’ey re mb’ ami’ty atao Ankarandoha, toe Golgota ami’ty saontsy Hebreo.
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
18 Teo ty nipehañ’ aze, nindre ami’ty roe ila’e; songa añ’ ila’e, naho añivo t’Iesoà.
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
19 Nanokitse loham-bolañe t’i Pilato le pinè’e amy hataey vaho nabakabaka’e ty hoe: Iesoà nte Nazareta, t’i Mpanjaka’ o Jiosio.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Aa le maro ty Jiosy nahavaky i sokitsey, amy te marine i rovay ty nandradoradoañe Iesoà ie nibakabaka an-tsaontsy Hebreo naho Latina vaho Grika.
This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] in Latin, [and] in Greek.
21 Le hoe o mpisorom-bein-Jiosio amy Pilato: Ko sokire’o ty hoe: Mpanjaka’ o Jiosio, fa t’ie nanao ty hoe: Izaho ro Mpanjaka’ o Jiosio.
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
22 Tinoi’ i Pilato ty hoe: I pinatekoy ro pinateko.
Pilate answered, What I have written I have written.
23 Ie pinè’ o lahin-defoñeo t’Iesoà, le rinambe’ iereo ty saro’e naho tinori-anja’ iareo efatse, sindre nahazo ama’e o lahin-defoñeo, fe i sarimbo’ey, ie tsy aman-tindrin-jaitse i sarimboy fa tinenoñe raike hirik’ ambone,
The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
24 le nilahare’ iereo ty hoe: Antao tsy handrovitse aze, fa hanoeñe tsato-piso haharendreke ty ho tompo’e; hañenefañe i pinatetse amy Sokitse Masiñeiy, ty hoe: Nifanjarà’ iereo ty sìkiko, le nanoe’iereo tsato-piso ty saroko. Izay ty nanoe’ o lahin-defoñeo.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
25 Nijohañe marine’ i hatae ajale’ Iesoày eo ty rene’e naho ty rahavaven-drene’e naho i Marie vali’ i Klopa vaho i Miriame nte-Magdalà.
But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.
26 Ie nioni’ Iesoà te marine eo ty rene’e naho i mpiama’e kokoa’ey, le hoe re aman-drene’e: O Rakemba, Ingo o ana-dahi’oo!
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
27 Le hoe re tamy mpiama’ey: Ingo ty rene’o. Mifototse amy oray le nampimoneñe’ i mpiama’ey ama’e ao re.
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].
28 Añe izay, ie niarofoana’ Iesoà te niheneke henane zay, le hoe re hañenefa’e o Sokitse Masiñeo: Maran-drano iraho.
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
29 Nidoke ey ty vatavo pea divay maseñe, le nilifore’ iereo amy divaiy ty voren-driake, naho natrofak’ ami’ty seva vaho natohotse am-palie’e.
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
30 Ie nandrambe i divay maseñey t’Iesoà le hoe re: Fonitse izay! le nadrodrè’e i añambone’ey, vaho nafoe’e ty arofo’e.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
31 Amy t’ie andro Fañalankañañe, le tsy azo adoñe ambone’ ty hatae ajale eo o loloo fa andro Sabata, toe andro jabajaba i Sabata zay, le nihalaly amy Pilato o Tehodao te havitsoke ty kitso’ iareo soa t’ie ho takoneñe.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
32 Aa le nimb’eo o lahin-defoñeo le navitsoke ty kitso’ i valoha’ey naho i nindre niradorado ama’ey;
The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:
33 ie niavy amy Iesoà eo, tendreke te vilasy vaho tsy navitsoke o fandia’eo;
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 te mone tinombo’ ty lahin-defoñe an-defoñe ty leme’e vaho nipororoake boak’ ao ty lio miharo rano.
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
35 Mitalily ty nahatrea, naho to i talili’ey naho fohi’e te mahity i enta’ey, hatokisa’ areo.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
36 Ie nanoeñe hañenefañe i Sokitse Masiñe manao ty hoe: Leo raike amo taola’eo tsy havitsoke.
For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
37 Le hoe ka i Sokitse Masiñey: Ho isa’ iereo i trinofa’iereoy.
And again another scripture saith, They shall look on him whom they pierced.
38 Ie añe, le nihalaly amy Pilato t’Iosefe nte-Arimatea, mpiamy Iesoà (fe añ’etake, ie nihembañe amo Tehodao), ty hitakona’e ty fañòva’ Iesoà. Ninò’ i Pilato izay. Aa le nomb’eo re nandrambe ty fañòva’ Iesoà.
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.
39 Nimb’eo ka t’i Nikodemosy, i nitilike Iesoà tam-baloha’e amy haleñeiy, ninday miora miharo vahoñe zato litatse.
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
40 Nitakone’ iereo ty fañòva’ Iesoà le nifolonkoñeñe lamba-leny mitraok’ amo raha mañitseo, an-tsata-pandenteha’ o Jiosio.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Marine’ i nipehañe azey ty goloboñe, le amy goloboñey ty kibory vao mbe lia’e tsy nandrohotan-dolo.
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
42 Aa, kanao Fañalankaña’ o Jiosio izay, naho te marìne eo i lonakey, le nirohote’ iereo ao t’Iesoà.
There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
