Jaona 19
1 Aa le rinambe’ i Pilato t’Iesoà vaho linapoa’e
Then, therefore, Pilate took Jesus and scourged [Him],
2 le rinandra’ o lahin-defoñeo ty hàlam-patike nasabàka amy añambone’ey naho nisaroña’ iareo lamba lava malòmavo
and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
3 vaho nitotok’ aze nanao ty hoe: Onjono! Mpanjaka’ o Jiosio! mbore rinarateha’ iereo.
and said, “Hail! The King of the Jews”; and they were giving Him slaps.
4 Niakatse indraike t’i Pilato le hoe ty asa’e am’iereo: Ingo, ampañatrefeko ama’ areo hahafohina’ areo t’ie tsy nahatreavako tahiñe.
Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
5 Le niakatse t’Iesoà, ama’e i sabaka fatikey naho i lamba malòmavoy, vaho hoe t’i Pilato: Heheke, ondatio!
Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
6 Ie niisa’ o mpisorom-beio naho o mpigaritseo, le hoe ty koi’ iareo: Peho amo hatae ajaleo re! Peho! Aa hoe t’i Pilato tam’ iereo: Rambeso, aradoradò, fa izaho tsy mahatrea ty tahi’e.
When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
7 Tinoi’ o Tehodao ty hoe: Manan-dily zahay, t’ie tsi-mahay tsy vonoeñe ty amy liliy amy t’ie nanoñom-batañe ho Anan’ Añahare.
the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
8 Akore amy zao ty firevendreveña’ i Pilato te nahajanjiñe izay,
When, therefore, Pilate heard this word, he was more afraid,
9 le niheo mb’ añ’ anjombam-pizakañ’ ao indraike re nanao ty hoe am’ Iesoà: Hirik’aia v’Iheo? fe ty tsi’ Iesoà ro tsi’e.
and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
10 Aa hoe t’i Pilato tama’e: Ifoneña’o hao ty tsy hivolañe amako? Tsy rendre’o hao t’ie aman-dily hañahañe Azo naho lily hampipehañe Azo amy hatae ajaley?
Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
11 Tinoi’ Iesoà ty hoe: Tsy ho nanan-dily amako irehe naho tsy natolotse azo hirik’ an-dindiñ’ añe, aa le i nanese ahy ama’oy ty bey hakeo.
Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
12 Ty amy hoe zay le nipay ty hañaha aze t’i Pilato, fe tinazataza’ o Tehodao ty hoe: Naho hahà’o ondatio, le tsy rañe’ i Kaisara. Mpandietse i Kaisara ze hene misenge ho mpanjaka.
From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
13 Ie jinanji’ i Pilato i entañe zay, le nakare’e t’Iesoà, vaho niambesatse ami’ty fiambesam-pizakà’e eo ami’ty toetse atao Traintraiñe, ie atao Gabàta ami’ty Hebreo.
Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
14 Ty ora faha-telo amy Fañalankañañe i Fihelañeiy, le hoe re amo Tehodao: Ingo t’i Mpanjaka’ Areo!
and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
15 Kinorà’ iereo ami’ty hoe: Endeso añe, endeso añe, aradoradò. Hoe t’i Pilato am’iereo: Ho peheko hao ty Mpanjaka’ areo? Tinoi’ o mpisorom-beio ty hoe: Tsy amam-panjaka zahay naho tsy i Kaisara.
And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
16 Aa le natolo’e iareo ho peheñe amy hatae ajaley t’Iesoà, naho rinambe’ iereo,
Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
17 vaho niakatse nitarazo i hatae ajale’ey re mb’ ami’ty atao Ankarandoha, toe Golgota ami’ty saontsy Hebreo.
and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
18 Teo ty nipehañ’ aze, nindre ami’ty roe ila’e; songa añ’ ila’e, naho añivo t’Iesoà.
where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
19 Nanokitse loham-bolañe t’i Pilato le pinè’e amy hataey vaho nabakabaka’e ty hoe: Iesoà nte Nazareta, t’i Mpanjaka’ o Jiosio.
And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
20 Aa le maro ty Jiosy nahavaky i sokitsey, amy te marine i rovay ty nandradoradoañe Iesoà ie nibakabaka an-tsaontsy Hebreo naho Latina vaho Grika.
therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
21 Le hoe o mpisorom-bein-Jiosio amy Pilato: Ko sokire’o ty hoe: Mpanjaka’ o Jiosio, fa t’ie nanao ty hoe: Izaho ro Mpanjaka’ o Jiosio.
The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
22 Tinoi’ i Pilato ty hoe: I pinatekoy ro pinateko.
Pilate answered, “What I have written, I have written.”
23 Ie pinè’ o lahin-defoñeo t’Iesoà, le rinambe’ iereo ty saro’e naho tinori-anja’ iareo efatse, sindre nahazo ama’e o lahin-defoñeo, fe i sarimbo’ey, ie tsy aman-tindrin-jaitse i sarimboy fa tinenoñe raike hirik’ ambone,
The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
24 le nilahare’ iereo ty hoe: Antao tsy handrovitse aze, fa hanoeñe tsato-piso haharendreke ty ho tompo’e; hañenefañe i pinatetse amy Sokitse Masiñeiy, ty hoe: Nifanjarà’ iereo ty sìkiko, le nanoe’iereo tsato-piso ty saroko. Izay ty nanoe’ o lahin-defoñeo.
they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
25 Nijohañe marine’ i hatae ajale’ Iesoày eo ty rene’e naho ty rahavaven-drene’e naho i Marie vali’ i Klopa vaho i Miriame nte-Magdalà.
And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
26 Ie nioni’ Iesoà te marine eo ty rene’e naho i mpiama’e kokoa’ey, le hoe re aman-drene’e: O Rakemba, Ingo o ana-dahi’oo!
Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
27 Le hoe re tamy mpiama’ey: Ingo ty rene’o. Mifototse amy oray le nampimoneñe’ i mpiama’ey ama’e ao re.
afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
28 Añe izay, ie niarofoana’ Iesoà te niheneke henane zay, le hoe re hañenefa’e o Sokitse Masiñeo: Maran-drano iraho.
After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
29 Nidoke ey ty vatavo pea divay maseñe, le nilifore’ iereo amy divaiy ty voren-driake, naho natrofak’ ami’ty seva vaho natohotse am-palie’e.
a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
30 Ie nandrambe i divay maseñey t’Iesoà le hoe re: Fonitse izay! le nadrodrè’e i añambone’ey, vaho nafoe’e ty arofo’e.
when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
31 Amy t’ie andro Fañalankañañe, le tsy azo adoñe ambone’ ty hatae ajale eo o loloo fa andro Sabata, toe andro jabajaba i Sabata zay, le nihalaly amy Pilato o Tehodao te havitsoke ty kitso’ iareo soa t’ie ho takoneñe.
The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
32 Aa le nimb’eo o lahin-defoñeo le navitsoke ty kitso’ i valoha’ey naho i nindre niradorado ama’ey;
The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
33 ie niavy amy Iesoà eo, tendreke te vilasy vaho tsy navitsoke o fandia’eo;
and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
34 te mone tinombo’ ty lahin-defoñe an-defoñe ty leme’e vaho nipororoake boak’ ao ty lio miharo rano.
but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
35 Mitalily ty nahatrea, naho to i talili’ey naho fohi’e te mahity i enta’ey, hatokisa’ areo.
and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
36 Ie nanoeñe hañenefañe i Sokitse Masiñe manao ty hoe: Leo raike amo taola’eo tsy havitsoke.
For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
37 Le hoe ka i Sokitse Masiñey: Ho isa’ iereo i trinofa’iereoy.
and again another Writing says, “They will look to Him whom they pierced.”
38 Ie añe, le nihalaly amy Pilato t’Iosefe nte-Arimatea, mpiamy Iesoà (fe añ’etake, ie nihembañe amo Tehodao), ty hitakona’e ty fañòva’ Iesoà. Ninò’ i Pilato izay. Aa le nomb’eo re nandrambe ty fañòva’ Iesoà.
And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
39 Nimb’eo ka t’i Nikodemosy, i nitilike Iesoà tam-baloha’e amy haleñeiy, ninday miora miharo vahoñe zato litatse.
and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
40 Nitakone’ iereo ty fañòva’ Iesoà le nifolonkoñeñe lamba-leny mitraok’ amo raha mañitseo, an-tsata-pandenteha’ o Jiosio.
Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
41 Marine’ i nipehañe azey ty goloboñe, le amy goloboñey ty kibory vao mbe lia’e tsy nandrohotan-dolo.
and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
42 Aa, kanao Fañalankaña’ o Jiosio izay, naho te marìne eo i lonakey, le nirohote’ iereo ao t’Iesoà.
therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
