Jaona 1
1 Tam-pifotorañe añe t’i Tsara, le nindre aman’ Añahare i Tsaray vaho Andrianañahare i Tsaray.
In the beginnynge was the worde and the worde was with God: and the worde was God.
2 Ie taman’ Andrianañahare amy fifotorañey.
The same was in the beginnynge with God.
3 Ie ty nañamboarañe ze he’e; aa naho tsy ie, ndra loli’e tsy ho teo ze eo.
All thinges were made by it and with out it was made nothinge that was made.
4 Tama’e o haveloñeo; le nañazavàñe ondatio i haveloñey;
In it was lyfe and the lyfe was ye lyght of men
5 mireandreañe añ’ieñe ao i Hazavàñey, le tsy nahatindry aze i ieñey.
and the lyght shyneth in the darcknes but the darcknes comprehended it not.
6 Teo t’indaty nirahen’ Añahare, Jaona ty tahina’e.
There was a man sent from God whose name was Iohn.
7 Pok’ eo re ho valolombeloñe hitalily i Hazavàñey, soa te hatokisa ze kila ondaty.
The same cam as a witnes to beare witnes of the lyght that all men through him myght beleve.
8 Tsy t’ie i Hazavàñey, f’ie ro hitaroñe i Hazavàñey.
He was not that lyght: but to beare witnes of the lyght.
9 Ie ty Hazavañe to mañazava ze hene ondaty mizilike an-tane atoy.
That was a true lyght which lyghteth all men that come into the worlde.
10 Tami’ ty voatse toy atoy re naho ie ty nañamboarañe ty voatse toy, fe tsy nahafohiñ’ aze ty voatse toy.
He was in ye worlde and the worlde was made by him: and yet the worlde knewe him not.
11 Nivotrak’ amo Azeo re, fe tsy nirambesa’ o Azeo.
He cam amonge his (awne) and his awne receaved him not.
12 Fe hene nimea’e lily ho anan’ Añahare ze nandrambe aze, ze miato amy tahina’ey,
But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name:
13 ie tsy nareñen-dio, tsy nisatrie’ ty nofotse, tsy nisafirie’ ondaty, fa i Andrianañahare.
which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.
14 Ninjare nofotse i Tsaray, ie namoroñe ty sokemitraha’e aman-tika atoy. Nioni’ay ty enge’e, i volonahetse mañeva ty maha bako-tokañe nampiarenen-dRae azey, ie fonitse hasoa naho hatò.
And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.
15 Nitalily aze t’i Jaona ie nikoi-dava ty hoe: Ie i nanoeko ty hoe, I manonjohy ahiy ro ambone ahy amy t’ie taoloko.
Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I.
16 Songa nandrambe amy halifora’ey tika: hasoa atovon-kasoa.
And of his fulnes have all we receaved even (grace) for grace.
17 Toe i Mosè ty nanolorañe Hake, le Iesoà Norizañey ty nitotsaha’ ty falalañe naho ty hatò.
For the lawe was geven by Moses but grace and truthe came by Iesus Christ.
18 Tsy eo ty nahatrea an’Andrianañahare ndra mbia’ mbia; i bako tokañe añ’ arañan-dRae’ey, Ie ty mitaroñe.
No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.
19 Zao ty enta’ i Jaona te nirahe’ o Tehodao ty mpisoroñe naho nte-Levy hirik’e Ierosaleme añe nañontane aze, ty hoe: Ia v’iheo?
And this is the recorde of Iohn: When the Iewes sent Prestes and Levites from Ierusalem to axe him what arte thou?
20 Niantoke re, tsy nitety, fa ninà’e ty hoe: Tsy izaho i Norizañey.
And he confessed and denyed not and sayde playnly: I am not Christ.
21 Aa hoe ty ontane’ iareo: Ia arè? i Elia v’iheo? le hoe re: Tsy ie iraho, I mpitokiy hao? le hoe re: Aiy!
And they axed him: what then? arte thou Helyas? And he sayde: I am not. Arte thou a Prophete? And he answered no.
22 Le hoe ty nanoa’ iareo: Ia v’iheo, hahatoiña’ay o nañirak’ anaio? Akore ty anoñona’o ty vata’o?
Then sayd they vnto him: what arte thou that we maye geve an answer to them that sent vs: What sayest thou of thy selfe?
23 Hoe re: Izaho ty fiarañanaña’ i mikoik’ am-patrambey añey, Vantaño ty lala’ i Talè, amy nisaontsie’ Isaia mpitokiy.
He sayde: I am the voyce of a cryar in the wyldernes make strayght the waye of the Lorde as sayde the Prophete Esaias.
24 Toe irake boak’ amo Fariseoo iereo,
And they which were sent were of the pharises.
25 ie nañontane ty hoe: Akore t’ie mampilipotse, ihe tsy i Norizañey, tsy i Elia, tsy i Mpitokiy?
And they axed him and sayde vnto him: why baptisest thou then yf thou be not Christ nor Helyas nether a Prophet?
26 Tinoi’ i Jaona ty hoe: Mampilipotse an-drano iraho, fe mijohañe añivo’ areo ao ty tsy fohi’ areo;
Iohn answered them sayinge: I baptise with water: but one is come amonge you whom ye knowe not
27 i manonjohy ahy nanoeñe aolokoy; tsy sazo ahy ty hañaha i talin-kana’ey.
he it is that cometh after me whiche was before me whose sho latchet I am not worthy to vnlose.
28 Nanoeñe e Betania alafe’ Iordaney zay amy fampilipora’ i Jaonay.
These thinges were done in Bethabara beyonde Iordan where Iohn dyd baptyse.
29 Tamy loakandroy, nioni’e te nitotofa’ Iesoà, le hoe re: Heheke o Vik’ añondrin’ Añahare mpañaha hakeo’ ty voatse toio.
The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde.
30 Ie i nitaroñekoy ty hoe: Manonjohy ahy t’indaty ambone te amako amy t’ie taoloko.
This is he of whom I sayde. After me cometh a man which was before me for he was yer then I
31 Tsy napotako re: fe ty hampiboahañe aze am’ Israele ty nivotrahako atoy hampilipotse an-drano.
and I knew him not: but that he shuld be declared to Israell therfore am I come baptisynge with water.
32 Le hoe ty nitaroñe’ i Jaona: Nahatrea i Arofoy iraho, nizotso hoe deho boak’an-dindìñe ey nipetake ama’e.
And Iohn bare recorde sayinge: I sawe the sprete descende from heven lyke vnto a dove and abyde apon him
33 Ninofiko re, fe nanao ty hoe amako i nañitrik’ ahy hampilipotse an-dranoy: Ty isa’o izotsoa’ i Arofoy vaho mipetak’ ama’e, ie ty mandipotse amy Arofo Masiñey.
and I knewe him not. But he that sent me to baptise in water the same sayde vnto me: apon whom thou shalt se the sprete descende and tary styll on him the same is he which baptiseth with the holy goost.
34 Le nahatrea iraho vaho mitaroñe te Ie i Anak’ Andrianañaharey.
And I sawe and bare recorde that this is the sonne of God.
35 Nijohañ’eo mindre ami’ty mpiama’e roe t’i Jaona te loak’ andro.
The next daye after Iohn stode agayne and two of his disciples.
36 Aa ie nahaisake Iesoà nañavelo, le hoe re: Heheke o Vik’ añondrin’ Añahareo!
And he behelde Iesus as he walked by and sayde: beholde the lambe of God.
37 Jinanji’ i mpiama’e roe rey i saontsi’ey le nañorike Iesoà.
And the two disciples hearde him speake and folowed Iesus.
38 Nitolike t’Iesoà, nahavazoho t’ie nañorike vaho nanoa’e ty hoe: Ino ty ipaia’ areo? Le hoe iereo tama’e: O Raby, toe: Talè, aia ty imoneña’o?
And Iesus turned about and sawe them folowe and sayde vnto them: what seke ye? They sayde vnto him: Rabbi (which is to saye by interpretacion Master) where dwellest thou?
39 Le nanoa’e ty hoe: Antao, hañisake: Aa le nimb’eo iereo nahaisake i nimoneña’ey le nitambatse ama’e ao amy àndroy, ie va’e tami’ty ora faha-folo.
He sayde vnto them: come and se. They came and sawe where he dwelt: and abode with him that daye. For it was about the tenthe houre.
40 Ty raik’ amy roe nahajanjiñe i Jaona naho nanonjohy aze rey le i Andrea, rahalahi’ i Simona Petera;
One of the two which hearde Iohn speake and folowed Iesus was Andrew Simon Peters brother.
41 Tendrek’ aze hey t’i Simona rahalahi’e le nanoa’e ty hoe: Nioni’ay t’i Mesia, toe: i Norizañey.
The same founde his brother Simon fyrst and sayde vnto him: we have founde Messias which is by interpretacion annoynted:
42 Nindese’e mb’amy Iesoà mb’eo, le ie nivazoho Iesoà le nanoe’e ty hoe: Ihe ro Simona ana’ i Jaona. Hatao Kefasy irehe, toe: vato).
and brought him to Iesus. And Iesus behelde him and sayde: thou arte Simon the sonne of Ionas thou shalt be called Cephas: which is by interpretacion a stone.
43 Ie amy loak’ androy te homb’ e Galilia ao t’Iesoà, le nitendreke i Filipo vaho nanoa’e ty hoe: Oriho iraho.
The daye folowynge Iesus wolde goo into Galile and founde Philip and sayde vnto him folowe me.
44 Nte-Betsaida t’i Filipo, ty rova’ i Andrea naho i Petera.
Philip was of Bethsaida the cite of Andrew and Peter.
45 Nirendre’ i Filipo t’i Natanaela vaho nanoa’e ty hoe: Fa nifanjo amy sinoki’ i Mosè amy Hake naho amo Mpitokioy zahay, Iesoà nte-Nazareta, ana’ Iosefe!
And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth.
46 Hoe t’i Natanaela tama’e: Mete iboahan-draha soa hao ty Nazareta? Antao hisary, hoe t’i Filipo ama’e.
And Nathanael sayde vnto him: can ther eny good thinge come out of Nazareth? Philip sayde to him: come and se.
47 Ie nivazoho’ Iesoà t’i Natanaela nitotok’ aze, le hoe re ty ama’e: Heheke, ty toe ana’ Israele, ty tsy am-pamañahiañe!
Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle.
48 Le hoe ty nanoa’ i Natanaela: Aia ty naharofoana’o ahy? Tinoi’ Iesoà ty hoe: Ihe mbe tsy kinai’ i Filipo le nitreako ambane’ i sakoañey.
Nathanael sayd vnto him: where knewest thou me? Iesus answered and sayde vnto him: Before that Philip called the when thou wast vnder ye fygge tree I sawe the.
49 Aa le tinoi’ i Natanaela ty hoe: O Raby, Anan’ Añahare irehe; Ihe ro Mpanjaka’ Israele.
Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel.
50 Le ty hoe ty natoi’ Iesoà aze: Amy te nanoako t’ie nahatrea azo ambane’ i sakoañey hao ro nampiantok’ azo? Mbe ho oni’o ty lombolombo’e.
Iesus answered and sayd vnto him: Because I sayde vnto the I sawe the vnder the fygge tree thou belevest. Thou shalt se greater thinges then these.
51 Le tinovo’e ty hoe: Eka! to t’itaroñako te mbe ho oni’ areo ty fisokafa’ i likerañey naho ty fionjonañe naho ty fizotsoa’ o anjelin’ Añahareo amy Ana’ ondatiy.
And he sayde vnto him: Verely verely I saye vnto you: herafter shall ye se heven open and the angels of God ascendynge and descendynge over the sonne of man.
