Isaia 7
1 Tondroke tañandro’ i Akhaze ana’ i Otame, ana’ i Ozià, mpanjaka’ Iehodà, te nionjoñe haname Ierosalaime t’i Retsine mpanjaka’ i Arame naho i Pèkae ana’ i Remaliàho, mpanjaka’ Israele, f’ie tsy naharotsake aze.
It was during the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, that Rezin, king of Aram, marched to attack Jerusalem. Pekah, son of Remaliah, king of Israel, joined in the attack, but they couldn't conquer the city.
2 Natalily amy anjomba’ i Davidey ty hoe: Nitraok’ amy Efraime t’i Arame. Le ninevenevetse ty arofo’e naho ty arofo’ ondati’eo, manahake ty fañezeñezeñan-tioke o hatae añ’alao.
When the royal family of Judah was told, “Aram and Ephraim have an alliance,” Ahaz and his people were terrified and they shook like trees in the forest tossed about by the wind.
3 Aa le hoe t’Iehovà am’Iesaià, Akia henaneo, mifanalakà amy Akhaze, ihe naho i Sear’iasobe ana’o, am-pigadoña’ ty talaha’ i antara amboney, an-damo’ i tondam-panasay eo;
Then the Lord told Isaiah, “Take your son Shear-jashub with you and go and meet Ahaz. He'll be at the end of the aqueduct of the upper pool, by the road to the laundry field.
4 le isaontsio ty hoe: Mitaoa, mianjiña, ko hembañe, ko mangonotse ty amy foroha mahatoeñe roe rey, ami’ty fidabadoà’ i Retsine rekets’ i Arame, naho ty ana’ i Remaliaho.
Tell him, ‘Calm down and keep quiet. Don't be afraid or scared over a couple of smoldering bits of firewood, over the burning anger of Rezin and Aram, and of Remaliah's son.
5 Amy fikiniàn-draty nanoe’ i Arame naho i Efraime vaho ty ana’ i Remaliaho ama’oy, ami’ty hoe:
Aram has plotted to destroy you together with Ephraim and Remaliah's son saying,
6 Antao hionjoñe haname Iehodà, hampalovilovy aze, hamakian-tika jeba vaho hatroan-tika ty ana’ i Tabeale ho mpanjaka añivo’e ao.
Let's go and attack Judah! We'll terrorize it and conquer it for ourselves, and make Tabeel's son its king.”
7 Hoe t’Iehovà Talè: Tsy hitroatse re, vaho tsy ho tondroke izay.
But this is what the Lord God says, “This plan won't materialize—it just won't happen!
8 I Damesèke ty loha’ i Arame, I Retsine ty loha’ i Damesèke; (le añate ty taoñe enem-polo lim’ amby ty hikorovoha’ i Efraime tsy ho ondaty ka; )
For the head of Aram is Damascus, and the head of Damascus is Rezin. In addition, within sixty-five years Israel as a nation will be destroyed.
9 Fehe’ i Someròne t’i Efraime, le fehè’ ty ana’ i Remaliaho ty Someròne. Aa naho tsy gañe ty fatokisa’areo, le toe tsy hioreñe.
The head of Israel is Samaria, and the head of Samaria is Remaliah's son. If you don't trust in me, then you won't survive.”
10 Aa le nitsara amy Akhaze indraike t’Iehovà nanao ty hoe:
Later the Lord sent another message to Ahaz,
11 Mihalalia viloñe am’Iehovà Andrianañahare’o; ke ami’ty halale’ i tsikeokeokey, he ami’ty haabo i likerañey. (Sheol h7585)
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
12 Aa hoe t’i Akhaze: Izaho tsy hihalaly, tsy hitsoke Iehovà.
“No, I'm not going to ask,” Ahaz replied. “I refuse to put the Lord to the test.”
13 Aa le hoe re: Janjiño arè ry anjomba’ i Davide: Loho kede ama’areo hao ty hanosotse ondaty, kanao tsohe’ areo ka ty fahaliñisan’ Añahareko?
Then Isaiah said, “Listen, royal family of Judah! Isn't it enough for you to wear people out? Do you have to wear my God out too?
14 I Talè arè ro hanolo-biloñe anahareo: Heheke! hiareñe i somondraray, naho hitoly ana-dahy, vaho hatao’e Imanoele ty añara’e.
This is why the Lord himself is going to give you a sign. Look! The virgin will become pregnant and give birth to a son, and she will call him Immanuel.
15 Habobo naho tantele ty ho hane’e ampara’ te fohi’e ty mikiho ty raty, vaho hijoboñe ty soa.
He will eat curds and honey until the time he knows to refuse evil and choose the good.
16 Aolo’ ty haharendreha’ i ajajay ty hitribahatse ty raty, hijoboña’e ty soa, le ho farieñe ty tane’ i mpanjaka roe irevendreveña’o rey.
For before the boy knows to refuse evil and choose the good, the land of the two kings you're afraid of will be deserted.
17 Hasese’ Iehovà ama’o naho am’ondati’oo naho aman’ anjomban-droae’o ty mpanjaka’ i Asore, ami’ty andro mbe lia’e tsy nifetsake sikal’ami’ty nienga’ i Efraime t’Iehodà.
The Lord will make you, your people, and the royal family experience a time unlike anything since the day Ephraim split from Judah. He will bring the king of Assyria to attack you!”
18 Ho tendreke amy andro zay te ho tiofe’ Iehovà i laletse añ’olo’ i saka’ i Mitsraimey naho i rene-tantele an-tane’ i Asorey.
At that time the Lord will whistle to call flies from the distant rivers of Egypt and bees from the country of Assyria.
19 Homb’eo iereo hipetake amo goledoñe bangiñeo naho an-tsifi’ o vatoo naho amy ze atao fatike vaho amo tane fiandrazañe iabio.
They will all come and descend on the steep valleys and rock crevices, on all the thorn bushes and waterholes.
20 Amy andro zay, le ho hitsifa’ i Talè ami’ty fiharatse nikaramae’e boak’ alafe’ i Sakay añe, (i mpanjaka’ i Asorey ‘nio), ty maroin’añambone naho ty volon-tomboke, vaho hafaha’e ka ty tanteahetse.
At that time the Lord will use a razor hired from beyond the Euphrates River, the king of Assyria, to shave you from head to toe, including your beards.
21 Ho tondroke amy andro zay te hihare kiloa raike naho añondry roe t’indaty;
At that time a someone who manages to keep a young cow and two sheep alive
22 Eka, ho tendreke te, ami’ty hamaro ronono homei’e le hikama deron-kabobo re; toe hikama habobo naho tantele ze hene sehanga’e amy taney.
will eat curds, because they produce so much milk—for everyone who survives in the land will eat curds and honey.
23 Ho tondroke amy andro zay te ze toetse amam-bahem-baloboke arivo, mañeva volafoty arivo, ty ho hisatse naho fatike avao.
At that time everywhere that once had a thousand vines worth a thousand shekels will only have brambles and thorns.
24 Hinday fale rekets’ ana-pale ze homb’eo, amy te ho ropiteke naho fatike avao i taney.
People will go hunting there with bows and arrows because the land will be covered with brambles and thorns.
25 Ze hene tamboho nitrabahe’ ty fangaly taolo le tsy homba’o ami’ty fatahora’o fatike naho ahe-draty, le ho fiandrazan’ añombe naho fandialiàn’ añondry ty ao.
In fact, all the hills that were once tilled by the hoe you won't want to go to because you'll worry about the brambles and thorns there. They'll just be where cattle are let loose and where sheep roam.
