Hebreo 9
1 Toe amam-pañèm-pitalahoañe miavake i fañina taoloy, naho toetse miavake an-tane atoy.
Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2 Nihajarieñe ty kibohotse, amy valoha’ey ao i mpitàm-pailoy naho i talatalay, vaho i fampiatrefañe mofoy; ie i efetse miavakey.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
3 An-kalo’ i lamba fañefetse faharoey ty kivoho atao: i Masiñe do’ey,
After the second veil was the tabernacle which is called the Holy of Holies,
4 ama’e ao i fañembohañe volamenay naho i vatam-pañina nohoñem-bolamena ami’ty lafe’e iabiy, tama’e ao i korojy volamena nañajàñe maney, naho i kobai’ i Arone nibotibotiy, vaho i takelam-pañina rey;
having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5 nitongoa ama’e eo i kerobe aman-engeñe rey nañaloke i kapem-pañeferañey, fe tsy sindre habeja’ay i tsaraeñey.
and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6 Ie nihajarieñe hoe izay i raha rey, le mimoake boak’ andro amy efetse valoha’ey o mpisoroñeo mitoloñe amy fitalahoañey.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 Fe amy faha-roey, le indraike boa-taoñe ty iziliha’ ty mpisorom-bey avao, naho tsy mahay tsy minday lio ho banabanaeñe ty amo tahi’eo vaho ty amo hakeo’ ondatio.
but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
8 Abeja’ i Arofo-Masiñey te mbe tsy misokake ty homb’ amy toetse masiñey ao naho mbe mijadoñe i kibohotse valoha’ey.
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9 (Fañòharañe ami’ty henaneo izay, ) ama’e ty banabanaeñe o enga naho soroñe tsy mahaheneke ty mpitalaho am-pitsakorea’e ao,
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10 amy t’ie mahakama naho finomeñe vaho fisasàñe avao—fañè amo nofotseo, najadoñe ampara’ ty sa fañavaoañe.
being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11 Aa ie totsake eo i Norizañey, mpisorom-bei’ o raha fanjàka ho avio, aman-kivoho soa naho fonitse te amy teoy, ie tsy nanoem-pitàñe, vaho tsy ami’ty voatse toy,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 le tsy ami’ty lion’ose ndra temboay fa amy lio’ey ty niziliha’e amy toetse masiñey indraike nahafonitse, ie fa ama’e ty fañahàñe tsy modo. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
13 Aa naho ty lio’ o oseo naho o baniao vaho ty lavenon-kiloa nafitse amo maleotseo ro mañefetse ho ami’ty fañaliovañe o nofotseo,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14 sandrake ty lio’ i Norizañey añamy Arofo tsy modoy, ie nengae’e tsy aman-kila aman’ Añahare i fañòva’ey, ro hahalio ty arofo’ areo amo sata-mateo, hitoroñe an’ Andrianañahare veloñe. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
15 Izay ty maha mpañalañala’ i fañina vaoy aze, handrambesa’ o kinanjio i lova nainai’e nampitamañey—ty amy fañorihan-dio mijebañe iareo amo fandilarañe ambane’ i fañina valoha’ey. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
16 Fa amo fañinao, tsy mete tsy henefañe te mate i raha mamente i fañinay.
For where a last will and testament is, there must of necessity be the death of him who made it.
17 Toe agado’ i raha linentay i fañinay, Amy t’ie tsy mijadoñe naho tsy fa mate heike i raha mamente azey.
For a will is in force where there has been death, for it is never in force while he who made it lives.
18 Toe tsy niventèñe ka i fañina valoha’ey naho tsy an-dio.
Therefore even the first covenant has not been dedicated without blood.
19 Aa ie nitaròñe’ i Mosè am’ondaty iabio ze hene fañè’ i Hake, le rinambe’e ty lion-temboay naho ose miharo rano naho hasiñe mena naho seva vaho nafitse’e amy bokey vaho am’ondaty iabio,
For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 ami’ty hoe: Intoy ty liom-pañina linilin’ Añahare ama’ areo.
saying, “This is the blood of the covenant which God has commanded you.”
21 Mbore nafitse’e amy kivohoy naho amy ze hene voròvom-pitalahoañe i lioy.
He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22 Aa naho amy Hake, didý tsy fonga eferan-dio, vaho tsy eo ty fañahàn-kakeo naho tsy ampiorihan-dio.
According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 Aa le tsy mahay tsy neferañe amy rezay o saren-drahan-dikerañeo, fe nanao soroñe ambone’ izay o raha an-dikerañeo.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24 Tsy nizilik’ an-toetse masiñe namboarem-pitàñe i Norizañey, (i nitsikombe i toe iey) fa an-dikerañe ao, hiatrefa’e aman’ Añahare henaneo ho an-tika.
For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Ie ka tsy hitolom-pañenga i fañòva’ey (manahake ty fimoaham-pisorombey boa-taoñe reketse ty lio tsy aze);
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 Naho tsy izay, tsy mete tsy nitolom-pilofeke re boak’ ami’ty fañamboareñe ty voatse toy. F’ie henaneo an-tsàn-konka’e toy te niboake indraik’ avao hañefetse o tahiñeo amy nisoroña’ey i fañòva’ey. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
27 Fa manahake te linahatse ho a ondatio ty hivetrake indraik’ avao, vaho i zakay,
Inasmuch as it is appointed for men to die once, and after this, judgment,
28 zay ka i Norizañey, ie nisoroñañe indraik’ avao hivave ty hakeo’ i màroy ro mbe hitotsake fañindroe’e, tsy ty amo hakeoo, fa ty handrombake o mitamà azeo.
so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
