Hebreo 9
1 Toe amam-pañèm-pitalahoañe miavake i fañina taoloy, naho toetse miavake an-tane atoy.
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
2 Nihajarieñe ty kibohotse, amy valoha’ey ao i mpitàm-pailoy naho i talatalay, vaho i fampiatrefañe mofoy; ie i efetse miavakey.
For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.
3 An-kalo’ i lamba fañefetse faharoey ty kivoho atao: i Masiñe do’ey,
And after the second vail, the tabernacle which is called the Holiest of all;
4 ama’e ao i fañembohañe volamenay naho i vatam-pañina nohoñem-bolamena ami’ty lafe’e iabiy, tama’e ao i korojy volamena nañajàñe maney, naho i kobai’ i Arone nibotibotiy, vaho i takelam-pañina rey;
Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 nitongoa ama’e eo i kerobe aman-engeñe rey nañaloke i kapem-pañeferañey, fe tsy sindre habeja’ay i tsaraeñey.
And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.
6 Ie nihajarieñe hoe izay i raha rey, le mimoake boak’ andro amy efetse valoha’ey o mpisoroñeo mitoloñe amy fitalahoañey.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:
7 Fe amy faha-roey, le indraike boa-taoñe ty iziliha’ ty mpisorom-bey avao, naho tsy mahay tsy minday lio ho banabanaeñe ty amo tahi’eo vaho ty amo hakeo’ ondatio.
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
8 Abeja’ i Arofo-Masiñey te mbe tsy misokake ty homb’ amy toetse masiñey ao naho mbe mijadoñe i kibohotse valoha’ey.
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
9 (Fañòharañe ami’ty henaneo izay, ) ama’e ty banabanaeñe o enga naho soroñe tsy mahaheneke ty mpitalaho am-pitsakorea’e ao,
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 amy t’ie mahakama naho finomeñe vaho fisasàñe avao—fañè amo nofotseo, najadoñe ampara’ ty sa fañavaoañe.
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
11 Aa ie totsake eo i Norizañey, mpisorom-bei’ o raha fanjàka ho avio, aman-kivoho soa naho fonitse te amy teoy, ie tsy nanoem-pitàñe, vaho tsy ami’ty voatse toy,
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 le tsy ami’ty lion’ose ndra temboay fa amy lio’ey ty niziliha’e amy toetse masiñey indraike nahafonitse, ie fa ama’e ty fañahàñe tsy modo. (aiōnios g166)
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
13 Aa naho ty lio’ o oseo naho o baniao vaho ty lavenon-kiloa nafitse amo maleotseo ro mañefetse ho ami’ty fañaliovañe o nofotseo,
For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:
14 sandrake ty lio’ i Norizañey añamy Arofo tsy modoy, ie nengae’e tsy aman-kila aman’ Añahare i fañòva’ey, ro hahalio ty arofo’ areo amo sata-mateo, hitoroñe an’ Andrianañahare veloñe. (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
15 Izay ty maha mpañalañala’ i fañina vaoy aze, handrambesa’ o kinanjio i lova nainai’e nampitamañey—ty amy fañorihan-dio mijebañe iareo amo fandilarañe ambane’ i fañina valoha’ey. (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
16 Fa amo fañinao, tsy mete tsy henefañe te mate i raha mamente i fañinay.
For where a testament [is], there must also of necessity be the death of the testator.
17 Toe agado’ i raha linentay i fañinay, Amy t’ie tsy mijadoñe naho tsy fa mate heike i raha mamente azey.
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Toe tsy niventèñe ka i fañina valoha’ey naho tsy an-dio.
Hence even the first [testament] was not dedicated without blood.
19 Aa ie nitaròñe’ i Mosè am’ondaty iabio ze hene fañè’ i Hake, le rinambe’e ty lion-temboay naho ose miharo rano naho hasiñe mena naho seva vaho nafitse’e amy bokey vaho am’ondaty iabio,
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,
20 ami’ty hoe: Intoy ty liom-pañina linilin’ Añahare ama’ areo.
Saying, This [is] the blood of the testament which God hath enjoined to you.
21 Mbore nafitse’e amy kivohoy naho amy ze hene voròvom-pitalahoañe i lioy.
Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.
22 Aa naho amy Hake, didý tsy fonga eferan-dio, vaho tsy eo ty fañahàn-kakeo naho tsy ampiorihan-dio.
And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
23 Aa le tsy mahay tsy neferañe amy rezay o saren-drahan-dikerañeo, fe nanao soroñe ambone’ izay o raha an-dikerañeo.
[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 Tsy nizilik’ an-toetse masiñe namboarem-pitàñe i Norizañey, (i nitsikombe i toe iey) fa an-dikerañe ao, hiatrefa’e aman’ Añahare henaneo ho an-tika.
For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Ie ka tsy hitolom-pañenga i fañòva’ey (manahake ty fimoaham-pisorombey boa-taoñe reketse ty lio tsy aze);
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 Naho tsy izay, tsy mete tsy nitolom-pilofeke re boak’ ami’ty fañamboareñe ty voatse toy. F’ie henaneo an-tsàn-konka’e toy te niboake indraik’ avao hañefetse o tahiñeo amy nisoroña’ey i fañòva’ey. (aiōn g165)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
27 Fa manahake te linahatse ho a ondatio ty hivetrake indraik’ avao, vaho i zakay,
And as it is appointed to men once to die, but after this the judgment:
28 zay ka i Norizañey, ie nisoroñañe indraik’ avao hivave ty hakeo’ i màroy ro mbe hitotsake fañindroe’e, tsy ty amo hakeoo, fa ty handrombake o mitamà azeo.
So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
