Hebreo 9
1 Toe amam-pañèm-pitalahoañe miavake i fañina taoloy, naho toetse miavake an-tane atoy.
Now, indeed, the first institution had both ordinances of service, and a worldly holy place.
2 Nihajarieñe ty kibohotse, amy valoha’ey ao i mpitàm-pailoy naho i talatalay, vaho i fampiatrefañe mofoy; ie i efetse miavakey.
For the first tabernacle, which is called holy, was set in order; in which were both the candlestick and the table, and the showbread;
3 An-kalo’ i lamba fañefetse faharoey ty kivoho atao: i Masiñe do’ey,
and behind the second vail, the tabernacle which is called most holy--
4 ama’e ao i fañembohañe volamenay naho i vatam-pañina nohoñem-bolamena ami’ty lafe’e iabiy, tama’e ao i korojy volamena nañajàñe maney, naho i kobai’ i Arone nibotibotiy, vaho i takelam-pañina rey;
having the golden censer, and the ark of the institution, covered everywhere with gold, in which were the golden pot having the manna, and the rod of Aaron, which budded, and the tables of the institution;
5 nitongoa ama’e eo i kerobe aman-engeñe rey nañaloke i kapem-pañeferañey, fe tsy sindre habeja’ay i tsaraeñey.
and above it, the cherubim of glory, overshadowing the mercy-seat; concerning which things we can not at present speak particularly.
6 Ie nihajarieñe hoe izay i raha rey, le mimoake boak’ andro amy efetse valoha’ey o mpisoroñeo mitoloñe amy fitalahoañey.
Now, these things being this set in order, the priests go at all times indeed into the first tabernacle, performing the services;
7 Fe amy faha-roey, le indraike boa-taoñe ty iziliha’ ty mpisorom-bey avao, naho tsy mahay tsy minday lio ho banabanaeñe ty amo tahi’eo vaho ty amo hakeo’ ondatio.
but into the second tabernacle--the high priest alone--once every year, not without blood, which he offers for himself, and for the errors of the people.
8 Abeja’ i Arofo-Masiñey te mbe tsy misokake ty homb’ amy toetse masiñey ao naho mbe mijadoñe i kibohotse valoha’ey.
The Holy Spirit signifying this, that the way of the holy places was not yet laid open, while the first tabernacle was yet standing;
9 (Fañòharañe ami’ty henaneo izay, ) ama’e ty banabanaeñe o enga naho soroñe tsy mahaheneke ty mpitalaho am-pitsakorea’e ao,
which was a figurative representation for the time being, during which both gifts and sacrifices are offered which can not, with respect to the conscience, make him who does the service perfect--
10 amy t’ie mahakama naho finomeñe vaho fisasàñe avao—fañè amo nofotseo, najadoñe ampara’ ty sa fañavaoañe.
only with meats and drinks, and divers immersions-- ordinances concerning the flesh, imposed till the time of reformation.
11 Aa ie totsake eo i Norizañey, mpisorom-bei’ o raha fanjàka ho avio, aman-kivoho soa naho fonitse te amy teoy, ie tsy nanoem-pitàñe, vaho tsy ami’ty voatse toy,
But Christ being come--a High Priest of the good things to come--has, through a greater and more perfect tabernacle, not made with hands, (that is to say, not of this building, )
12 le tsy ami’ty lion’ose ndra temboay fa amy lio’ey ty niziliha’e amy toetse masiñey indraike nahafonitse, ie fa ama’e ty fañahàñe tsy modo. (aiōnios g166)
entered once into the holy places, having obtained eternal redemption; not indeed, by the blood of goats and calves, but by his own blood. (aiōnios g166)
13 Aa naho ty lio’ o oseo naho o baniao vaho ty lavenon-kiloa nafitse amo maleotseo ro mañefetse ho ami’ty fañaliovañe o nofotseo,
For if the blood of bulls and goats, and the ashes of a heifer sprinkling the polluted, sanctified to the cleansing of the flesh,
14 sandrake ty lio’ i Norizañey añamy Arofo tsy modoy, ie nengae’e tsy aman-kila aman’ Añahare i fañòva’ey, ro hahalio ty arofo’ areo amo sata-mateo, hitoroñe an’ Andrianañahare veloñe. (aiōnios g166)
how much more shall the blood of Christ, who, through an Eternal Spirit, offered himself without fault, to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
15 Izay ty maha mpañalañala’ i fañina vaoy aze, handrambesa’ o kinanjio i lova nainai’e nampitamañey—ty amy fañorihan-dio mijebañe iareo amo fandilarañe ambane’ i fañina valoha’ey. (aiōnios g166)
And, for this reason, he is mediator of the new institution, that, by means of death, for the redemption of the transgressions under the first institution, those who had been called might receive the promise of the eternal inheritance. (aiōnios g166)
16 Fa amo fañinao, tsy mete tsy henefañe te mate i raha mamente i fañinay.
Now, where there is such an institution, the death of the instituted sacrifice must necessarily intervene:
17 Toe agado’ i raha linentay i fañinay, Amy t’ie tsy mijadoñe naho tsy fa mate heike i raha mamente azey.
for since the institution is ratified over the dead, it has no force while the instituted sacrifice lives.
18 Toe tsy niventèñe ka i fañina valoha’ey naho tsy an-dio.
Hence, neither was the first introduced without blood;
19 Aa ie nitaròñe’ i Mosè am’ondaty iabio ze hene fañè’ i Hake, le rinambe’e ty lion-temboay naho ose miharo rano naho hasiñe mena naho seva vaho nafitse’e amy bokey vaho am’ondaty iabio,
for "when Moses had spoken every precept in the law to all the people, taking the blood of calves, and of goats, with water and scarlet wool, and hyssop, he sprinkled both the book itself, and the people:"
20 ami’ty hoe: Intoy ty liom-pañina linilin’ Añahare ama’ areo.
saying, "This is the blood of the institution, which God has enjoined on you."
21 Mbore nafitse’e amy kivohoy naho amy ze hene voròvom-pitalahoañe i lioy.
Moreover, he in like manner sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 Aa naho amy Hake, didý tsy fonga eferan-dio, vaho tsy eo ty fañahàn-kakeo naho tsy ampiorihan-dio.
And almost all thing, according to the law, were cleansed with blood; and without the shedding of blood, there is no remission.
23 Aa le tsy mahay tsy neferañe amy rezay o saren-drahan-dikerañeo, fe nanao soroñe ambone’ izay o raha an-dikerañeo.
It was necessary, then, indeed, that the representations of the things in the heavens should be purified with these; but the heavenly things themselves, with better sacrifices than these.
24 Tsy nizilik’ an-toetse masiñe namboarem-pitàñe i Norizañey, (i nitsikombe i toe iey) fa an-dikerañe ao, hiatrefa’e aman’ Añahare henaneo ho an-tika.
Therefore, Christ has not entered into the holy places made with hands, the antitypes of the true, but into heaven itself, now to appear in the presence of God, on our account.
25 Ie ka tsy hitolom-pañenga i fañòva’ey (manahake ty fimoaham-pisorombey boa-taoñe reketse ty lio tsy aze);
Not, however, that he should offer himself often, as the high priest enters into the holy places every year with other blood;
26 Naho tsy izay, tsy mete tsy nitolom-pilofeke re boak’ ami’ty fañamboareñe ty voatse toy. F’ie henaneo an-tsàn-konka’e toy te niboake indraik’ avao hañefetse o tahiñeo amy nisoroña’ey i fañòva’ey. (aiōn g165)
for then he must have often sufferance since the foundation of the world: but now, once, at the conclusion of the ages, he has been manifested to put away sin by the sacrifice of himself. (aiōn g165)
27 Fa manahake te linahatse ho a ondatio ty hivetrake indraik’ avao, vaho i zakay,
And, forasmuch as it is appointed to men once to die, and after that, the judgment;
28 zay ka i Norizañey, ie nisoroñañe indraik’ avao hivave ty hakeo’ i màroy ro mbe hitotsake fañindroe’e, tsy ty amo hakeoo, fa ty handrombake o mitamà azeo.
even so Christ, being once offered, to bear away the sins of many, will, to them who look for him, appear a second time, without a sin-offering, in order to salvation.
