Hebreo 7
1 I Melkizedeke ‘nio, nimpanjaka’ i Salema, mpisoron’ Añahare Andindimoneñey, ie ty nifanalaka amy Abraàme nimpoly amy nandrebaha’e i mpanjaka rey naho nitata’e,
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 le nitolora’ i Abraàme ty fahafolo’ ze he’ey—ie atao Mpanjakan-kavantañañe hey, ty amy dika i tahina’ey, vaho Mpanjaka’ i Salema ndra Mpanjakam-panintsiñañe;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 ie tsy aman-drae, tsy aman-drene, tsy aman-toñon-droae, tsy aman’ androm-pifotora’e, tsy amam-pitamperan-kaveloñe, fe nampanahafeñe amy Anan’ Añaharey, mitoetse ho mpisoroñe nainai’e tsy modo.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.
4 Haraharao heike ty hara’ elahi’ indatiy kanao nitolora’ i Abraàme raentika ty faha-folo’ o kinopa’eo.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.
5 Le toe lilie’ i Hake o tarira’ i Levy norizan-ko mpisoroñeo ty hanontoñe am’ondatio, toe amo longo’eo, i faha-foloy, ie boak’ am-pisafoa’ i Abraàme.
And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:
6 Le i tsy toñoneñe aman-droae’ iareoy ty nandrambe ty faha-folo amy Abraàme vaho nitata i nampitamàñey.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 Tsy kalafo te mitata ty zay ty zoke.
And without all contradiction the less is blessed of the better.
8 Naho atoy re le rambese’ ondaty mbe hihomakeo i faha-foloy, fe i añey ro taroñeñe te veloñe.
And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
9 Aa ie tsaraeñey, i Levy mpandrambe i fahafoloy, ro nandoa ty faha-folo añamy Abraàme,
And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.
10 amy t’ie tampisafoan-droae’e ao te nifanalaka amy Melkizedeke.
For he was yet in the loins of his father, when Melchisedec met him.
11 Aa naho nahafonitse ty fisoroña’ i Levy (toe ama’e ty nandrambesa’ ondatio Hake) le inoñe amy zao ty ipaiañe mpisoroñe hitroatse amy famosora’ i Melkizedekey, fa tsy amy famosora’ i Aroney?
If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 Aa kanao vaoeñe i famosorañey, tsy mahay tsy vaoeñe ka t’i Hake.
For the priesthood being changed, there is made of necessity a change also of the law.
13 Amy te foko hafa i tsaraeñey, le tsy ama’e ty nitoron-kitrely.
For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
14 Toe fohiñe te tarira’ i Joda i Talèn-tika, fe tsy nisaontsie’ i Mosè fisoroñañe t’i Joda,
For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.
15 miha-malange te mpisoroñe manahak’ i Melkizedeke ty nitroatse,
And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest,
16 ie tsy nanoeñe am-pepè’ i Hake ty am-panoñonan-drae, fa an-kaozaran-kaveloñe tsy modo.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn g165)
18 Toe miha-modo i fepetse taoloy ami’ty hamavazoa’e naho ty tsy fahalefea’e,
For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.
19 (amy te tsy eo ty nahatafetere’ i Hake), fe nipoteake ty fitamàn-tsoa, hitotofan-tika aman’ Añahare;
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God.
20 mbore nanoeñe am-panta,
And inasmuch as not without an oath he was made priest:
21 (toe tsy fanoeñ’ am-panta o mpisoroñeo, f’itoy ro am-panta, ie nanoeñe ty hoe: Toe nifanta t’Iehovà vaho tsy hihotike: Mpisoroñe nainai’e irehe.) (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 Antsake t’ie ho fañina soa, amy te mitsoak’ aze t’Iesoa.
By so much was Jesus made a surety of a better testament.
23 Maro i mpisoroñe rezay, ie tsy mijadoñe am-pitoloña’e fa agadon-kavilasy.
And they truly were many priests, because they were not suffered to continue by reason of death:
But this man, because he continues ever, has an unchangeable priesthood. (aiōn g165)
25 Izay ty talim-pahahenefa’e rombake do’e o mitotok’ aman’ Añahare añama’eo, ie veloñe nainai’e hihalaly ho a iareo.
Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.
26 Mañeva an-tika i Mpisorombey zay: ie masiñe, tsy aman-tahiñe, tsy aman-kila, miavak’ amo aman-kakeoo, vaho nonjoneñe ambone’ o likerañeo.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Ie tsy mipay boak’ andro, manahake o mpisoroñe taoloo, ty hañenga soroñe ho amo tahi’eo hey vaho ho amo hakeo’ ondatio. Fa nanoe’e indraik’ avao ie nañenga i fañòva’ey.
Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 Oriza’ i Hake t’indaty aman-kila ho mpisorom-bey; fe i tsara am-panta sinokitse tafara’ i Hake ty nañorizañe i Anake nifonireñe ho nainai’ey. (aiōn g165)
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. (aiōn g165)
