Hebreo 7
1 I Melkizedeke ‘nio, nimpanjaka’ i Salema, mpisoron’ Añahare Andindimoneñey, ie ty nifanalaka amy Abraàme nimpoly amy nandrebaha’e i mpanjaka rey naho nitata’e,
For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
2 le nitolora’ i Abraàme ty fahafolo’ ze he’ey—ie atao Mpanjakan-kavantañañe hey, ty amy dika i tahina’ey, vaho Mpanjaka’ i Salema ndra Mpanjakam-panintsiñañe;
To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
3 ie tsy aman-drae, tsy aman-drene, tsy aman-toñon-droae, tsy aman’ androm-pifotora’e, tsy amam-pitamperan-kaveloñe, fe nampanahafeñe amy Anan’ Añaharey, mitoetse ho mpisoroñe nainai’e tsy modo.
Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
4 Haraharao heike ty hara’ elahi’ indatiy kanao nitolora’ i Abraàme raentika ty faha-folo’ o kinopa’eo.
Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
5 Le toe lilie’ i Hake o tarira’ i Levy norizan-ko mpisoroñeo ty hanontoñe am’ondatio, toe amo longo’eo, i faha-foloy, ie boak’ am-pisafoa’ i Abraàme.
For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
6 Le i tsy toñoneñe aman-droae’ iareoy ty nandrambe ty faha-folo amy Abraàme vaho nitata i nampitamàñey.
But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
7 Tsy kalafo te mitata ty zay ty zoke.
And without all contradiction the lesse is blessed of the greater.
8 Naho atoy re le rambese’ ondaty mbe hihomakeo i faha-foloy, fe i añey ro taroñeñe te veloñe.
And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
9 Aa ie tsaraeñey, i Levy mpandrambe i fahafoloy, ro nandoa ty faha-folo añamy Abraàme,
And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
10 amy t’ie tampisafoan-droae’e ao te nifanalaka amy Melkizedeke.
For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
11 Aa naho nahafonitse ty fisoroña’ i Levy (toe ama’e ty nandrambesa’ ondatio Hake) le inoñe amy zao ty ipaiañe mpisoroñe hitroatse amy famosora’ i Melkizedekey, fa tsy amy famosora’ i Aroney?
If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
12 Aa kanao vaoeñe i famosorañey, tsy mahay tsy vaoeñe ka t’i Hake.
For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
13 Amy te foko hafa i tsaraeñey, le tsy ama’e ty nitoron-kitrely.
For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
14 Toe fohiñe te tarira’ i Joda i Talèn-tika, fe tsy nisaontsie’ i Mosè fisoroñañe t’i Joda,
For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
15 miha-malange te mpisoroñe manahak’ i Melkizedeke ty nitroatse,
And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16 ie tsy nanoeñe am-pepè’ i Hake ty am-panoñonan-drae, fa an-kaozaran-kaveloñe tsy modo.
Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
18 Toe miha-modo i fepetse taoloy ami’ty hamavazoa’e naho ty tsy fahalefea’e,
For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19 (amy te tsy eo ty nahatafetere’ i Hake), fe nipoteake ty fitamàn-tsoa, hitotofan-tika aman’ Añahare;
For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20 mbore nanoeñe am-panta,
And for as much as it is not without an othe (for these are made Priestes without an othe:
21 (toe tsy fanoeñ’ am-panta o mpisoroñeo, f’itoy ro am-panta, ie nanoeñe ty hoe: Toe nifanta t’Iehovà vaho tsy hihotike: Mpisoroñe nainai’e irehe.) (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
22 Antsake t’ie ho fañina soa, amy te mitsoak’ aze t’Iesoa.
By so much is Iesus made a suretie of a better Testament.
23 Maro i mpisoroñe rezay, ie tsy mijadoñe am-pitoloña’e fa agadon-kavilasy.
And among them many were made Priests, because they were not suffered to endure, by the reason of death.
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
25 Izay ty talim-pahahenefa’e rombake do’e o mitotok’ aman’ Añahare añama’eo, ie veloñe nainai’e hihalaly ho a iareo.
Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
26 Mañeva an-tika i Mpisorombey zay: ie masiñe, tsy aman-tahiñe, tsy aman-kila, miavak’ amo aman-kakeoo, vaho nonjoneñe ambone’ o likerañeo.
For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
27 Ie tsy mipay boak’ andro, manahake o mpisoroñe taoloo, ty hañenga soroñe ho amo tahi’eo hey vaho ho amo hakeo’ ondatio. Fa nanoe’e indraik’ avao ie nañenga i fañòva’ey.
Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
28 Oriza’ i Hake t’indaty aman-kila ho mpisorom-bey; fe i tsara am-panta sinokitse tafara’ i Hake ty nañorizañe i Anake nifonireñe ho nainai’ey. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
