Hebreo 6
1 Aa le apòn-tikañe o fañòheñe i Norizañey fototseo vaho hitoañe mb’ami’ty haañonañe, tsy haoreñe indraike i manantam-pisolohoañe amo sata mateo, naho ty fatokisañe aman’ Añahare,
For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God,
2 naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
3 Le ie ty hanoen-tika naho sitran’ Añahare.
and this we will do, if God may permit,
4 Aa naho nihazavaeñe, fa nitsopeke i falalàn-dikerañey, fa nanoen-ko mpitraok’ amy Arofo Masiñey,
for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit,
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
6 f’ie midisa-voly: le tsy ho lefe’e ty himpoly hisoloho, ie nampipeke ho am-bata’e indraike i Anan’ Añaharey, hamoraborak’ aze ho salareñe.
and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.
7 Toe tahien’ Añahare i tane isiha’ i orañe mifiafia betek’ ama’ey hitiria’ ty àñañe mañasoa o nañalahalàñe azeoy.
For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God,
8 F’ie mamoa fatike naho hisatse, le tsy jefa’e, antitotse hafatse, hagadon-ko forototoeñe.
but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;
9 Aa ndra te taroñeñe, ry rañetse, iantofa’ay raha soa te amy zay, toe raha minday fandrombahañe.
but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
10 Tsy atao tsy to t’i Andrianañahare handikofa’e o fitoloña’ areo aman-koko amy tahina’eio, ie miatrake o noro’eo naho toe mbe mañolotse.
for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering;
11 Le salalae’ay t’ie songa anjoañe fahimbañañe hoe izay, pak’ amy nitilifireñey hañenefañe i fitamàñey,
and we desire each one of you to show the same diligence, to the full assurance of the hope to the end,
12 aa soa re te tsy mihenekeneke, fa mitsikombe o mpandova’ o fitamàñeo am-patokisañe naho am-pahaliñisañe.
that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
13 Amy t’ie nampitamaen’ Añahare t’i Abraàme, naho tsy teo ty ambone’e hitangea’e, le nifanta amy fañova’ey,
For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself,
14 ty hoe: Toe fitahiañe, ty hitahiako azo naho fangitsikitsihañe ty hampanaranàhako azo.
saying, “Blessing I will indeed bless you, and multiplying I will multiply you”;
15 Aa ie nitamà am-pahaliñisañe, ro nahazo i nampitamaeñey.
and so, having patiently endured, he obtained the promise;
16 Toe mititik’ aman-joke ondatio, le am-panta hamenteañe aze, soa t’ie higadoñe tsy am-pandierañe.
for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy,
17 Izay ka t’i Andrianañahare, ie te hampalange amo mpandova’ i nampitamañeio te tsy miova i nisafiria’ey, le nivente’e am-panta,
in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath,
18 soa te ami’ty raha roe tsy mihotike—ie tsy mahay mandañitse t’i Andrianañahare, le mahazo fañosihañe fatratse tika nibotatsake mb’am-pipalirañe ao hivontititse amy fitamàñe nitaroñeñe aman-tikañey
that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],
19 ie miòreñe naho fatratse hoe vato-fantsike añ’ arofon-tikañ’ ao, naho mimoake an-kalo’ i tsingarakarakeiy,
which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
