Hebreo 6
1 Aa le apòn-tikañe o fañòheñe i Norizañey fototseo vaho hitoañe mb’ami’ty haañonañe, tsy haoreñe indraike i manantam-pisolohoañe amo sata mateo, naho ty fatokisañe aman’ Añahare,
Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,
2 naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios g166)
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Le ie ty hanoen-tika naho sitran’ Añahare.
And this we will do, if of course God will permit.
4 Aa naho nihazavaeñe, fa nitsopeke i falalàn-dikerañey, fa nanoen-ko mpitraok’ amy Arofo Masiñey,
For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of the Holy Spirit,
and who tasted the good word of God and the powers of the coming age, (aiōn g165)
6 f’ie midisa-voly: le tsy ho lefe’e ty himpoly hisoloho, ie nampipeke ho am-bata’e indraike i Anan’ Añaharey, hamoraborak’ aze ho salareñe.
and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly.
7 Toe tahien’ Añahare i tane isiha’ i orañe mifiafia betek’ ama’ey hitiria’ ty àñañe mañasoa o nañalahalàñe azeoy.
For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God.
8 F’ie mamoa fatike naho hisatse, le tsy jefa’e, antitotse hafatse, hagadon-ko forototoeñe.
But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.
9 Aa ndra te taroñeñe, ry rañetse, iantofa’ay raha soa te amy zay, toe raha minday fandrombahañe.
But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way.
10 Tsy atao tsy to t’i Andrianañahare handikofa’e o fitoloña’ areo aman-koko amy tahina’eio, ie miatrake o noro’eo naho toe mbe mañolotse.
For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving.
11 Le salalae’ay t’ie songa anjoañe fahimbañañe hoe izay, pak’ amy nitilifireñey hañenefañe i fitamàñey,
And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end,
12 aa soa re te tsy mihenekeneke, fa mitsikombe o mpandova’ o fitamàñeo am-patokisañe naho am-pahaliñisañe.
so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises.
13 Amy t’ie nampitamaen’ Añahare t’i Abraàme, naho tsy teo ty ambone’e hitangea’e, le nifanta amy fañova’ey,
For God who promised to Abraham, since he had none greater to swear by, swore by himself,
14 ty hoe: Toe fitahiañe, ty hitahiako azo naho fangitsikitsihañe ty hampanaranàhako azo.
saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee.
15 Aa ie nitamà am-pahaliñisañe, ro nahazo i nampitamaeñey.
And this way, having patiently endured, he obtained the promise.
16 Toe mititik’ aman-joke ondatio, le am-panta hamenteañe aze, soa t’ie higadoñe tsy am-pandierañe.
For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation.
17 Izay ka t’i Andrianañahare, ie te hampalange amo mpandova’ i nampitamañeio te tsy miova i nisafiria’ey, le nivente’e am-panta,
By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.
18 soa te ami’ty raha roe tsy mihotike—ie tsy mahay mandañitse t’i Andrianañahare, le mahazo fañosihañe fatratse tika nibotatsake mb’am-pipalirañe ao hivontititse amy fitamàñe nitaroñeñe aman-tikañey
So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.
19 ie miòreñe naho fatratse hoe vato-fantsike añ’ arofon-tikañ’ ao, naho mimoake an-kalo’ i tsingarakarakeiy,
Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,
