Hebreo 5
1 Toe tinendre hitoloñe ty am’ondatio, amo raha mioza aman’ Añahareo, ze hene mpisorom-bey rinambe am’ ondatio, hibanabana naho hisoroñe, hañefetse hakeo.
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
2 Maha-fitretrè o tsy mahilalao naho o mandrìkeo re, amy t’ie arisehoan-kaosañe ka.
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
3 Izay ty isoroña’e ty amo hakeo’ ondatio, naho o azeo ka.
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
4 Le tsy ia ty mandrambe i engeñey am-bata’e, fe rambese’ ze kanjien’ Añahare, manahak’ i Arone.
And no one takes the honour to himself but [as] called by God, even as Aaron also.
5 Toe tsy nisenge ho mpisorom-bey ka i Norizañey, fe eo t’ie nanoeñe ty hoe: Anako irehe, Anindroany ty nisamahako azo.
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
6 mbore teo ty nanovoña’e ty hoe: Mpisoroñe nainai’e irehe ami’ty famosora’ i Melkizedeke. (aiōn g165)
Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
7 Ie tañ’ andro ama’ nofotse aze, le nibanabana halaly naho hatak’ an-toreo miharo ranom-pihaino amy mahahah’ aze an-kavilasiy, vaho jinanjin-dre ty amy fiambanea’ey.
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety; )
8 Aa ndra t’ie Anake, niohe’ i halovilovia’ey te hivohotse.
though he were Son, he learned obedience from the things which he suffered;
and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
10 naho kinanjin’ Añahare ho Mpisorom-bey am-pamosora’ i Melkizedeke.
addressed by God [as] high priest according to the order of Melchisedec.
11 Mbe maro ty ho tsaraeñe ty ama’e, f’ie ho saro-pampidodeañe ty amy hakarèña’ areo.
Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
12 Tsy ho ni-mpañoke hao nahareo henaneo? te mone mipay haòke amo manantam-petsen’ Añahareo indraike, vaho mipay ronono fa tsy mahakama vente’e,
For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
13 toe tsy zatse o tsaran-kavantañañeo ze veloñe an-dronono, fa mbe anak-ajaja;
For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
14 toe ho a o matoeo ty mahakama vente’e, ie fa niòke am-pitoloñañe haha-fañavake ty soa ami’ty raty.
but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
