Hebreo 4
1 Antao arè hañeveñe, hera ho zoeñ’ ama’ iaia ama’areo, t’ie nilesa amy fampitamañe mbe añey: ty fizilihañe amy fitofà’ey ao.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2 Toe nitaroñeñe aman-tika manahake te tam’ iereo i talili-soay; fe tsy nahasoa iareo i tsara nitaroñeñey, amy t’ie tsy natrao’ o nijanjiñeo fatokisañe.
For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
3 Itika miantokeo ro mizilik’ amy fitofàñey, (ty amy tsinara’e ty hoe, Ie nifantàko an-kabosehañe t’ie tsy himoak’ amy fitofakoy ao.) ndra te nifanehafeñe boak’ am-pifotora’ ty voatse toy o fitoloñañeo.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4 Fa eo ty tsaraeñe ty amy faha-fitoy ty hoe: Nitroatse amo hene fitoloña’eo, ami’ty andro faha-fito t’i Andrianañahare.
For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
5 Le tinovo’e ty hoe: Tsy himoak’ amy fitofàkoy iereo.
and in this place again, “They will not enter into my rest.”
6 Aa kanao mbe hizilike ao ty ila’e, naho nilesa ka tsy nizilik’ ao ty amy fanjeharañey o nitaroñeñe valoha’eo,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7 le nañoriza’e andro indraike atao Anito amy nampisaontsie’e i Davide haehae atoiy amy tsara’ey ty hoe: Anito, naho janji’areo ty fiarañanaña’e ko mampientetse arofo.
he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8 Aa naho nitolora’ i Josoa fitofàñe, tsy ho nitalilie’e andro ila’e afara.
For if Joshua had given them rest, he would not have spoken afterward of another day.
9 Inao, toe mbe eo ho a ondatin’ Añahareo ty fañambenañe Sabotse;
There remains therefore a Sabbath rest for the people of God.
10 amy te mitofa amo fitoloña’eo ty mizilik’ amy Sabotse’ey, hambañe aman’ Añahare amy azey.
For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Antao arè himane fizilik’ amy fitofàñey, tsy mone hikapotrake am-pitsikombeañe i fanjeharañey.
Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 Toe veloñe naho mahatafetetse o tsaran’ Añahareo, masioñe te amy ze fibara sambelela’e, mitrofake pak’ ami’ty fifamitraña’ ty fañova ami’ty arofo, naho o fangeo amo betro’eo; naho mahatsikarake o fivetsevetse naho safirin’ arofoo,
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 vaho tsy eo ty namboareñe ze mietake ama’e; fa kila miborake naho mivendratse am-pihaino’ i hamolily an-tikañey.
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
14 Aa kanao amam-Pisorom-bey nahafiranga o likerañeo tika, toe Iesoà Anan’ Añahare, le antao hifahatse ami’ty iantofan-tikañe.
Having then a great high priest who has passed through the heavens, Yeshua, the Son of God, let’s hold tightly to our confession.
15 Amy t’ie tsy amam-Pisorombey tsy mahay milèñ’ arofo amo halemèn-tikañeo, ie nizizieñe amy ze he’e manahak’ itika, fe tsy aman-tahiñe.
For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Antao arè hahasibeke hitotoke mb’amy fiambesan-kasoay, hiferenaiñañe, naho hitretrezañe an-tsan-kasotriañe.
Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
