Hebreo 4
1 Antao arè hañeveñe, hera ho zoeñ’ ama’ iaia ama’areo, t’ie nilesa amy fampitamañe mbe añey: ty fizilihañe amy fitofà’ey ao.
Let us therefore fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.
2 Toe nitaroñeñe aman-tika manahake te tam’ iereo i talili-soay; fe tsy nahasoa iareo i tsara nitaroñeñey, amy t’ie tsy natrao’ o nijanjiñeo fatokisañe.
For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard [it].
3 Itika miantokeo ro mizilik’ amy fitofàñey, (ty amy tsinara’e ty hoe, Ie nifantàko an-kabosehañe t’ie tsy himoak’ amy fitofakoy ao.) ndra te nifanehafeñe boak’ am-pifotora’ ty voatse toy o fitoloñañeo.
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 Fa eo ty tsaraeñe ty amy faha-fitoy ty hoe: Nitroatse amo hene fitoloña’eo, ami’ty andro faha-fito t’i Andrianañahare.
For he spoke in a certain place of the seventh [day] on this wise, And God rested the seventh day from all his works.
5 Le tinovo’e ty hoe: Tsy himoak’ amy fitofàkoy iereo.
And in this [place] again, If they shall enter into my rest.
6 Aa kanao mbe hizilike ao ty ila’e, naho nilesa ka tsy nizilik’ ao ty amy fanjeharañey o nitaroñeñe valoha’eo,
Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:
7 le nañoriza’e andro indraike atao Anito amy nampisaontsie’e i Davide haehae atoiy amy tsara’ey ty hoe: Anito, naho janji’areo ty fiarañanaña’e ko mampientetse arofo.
(Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.
8 Aa naho nitolora’ i Josoa fitofàñe, tsy ho nitalilie’e andro ila’e afara.
For if Jesus had given them rest, then he would not afterward have spoken of another day.
9 Inao, toe mbe eo ho a ondatin’ Añahareo ty fañambenañe Sabotse;
There remaineth therefore a rest to the people of God.
10 amy te mitofa amo fitoloña’eo ty mizilik’ amy Sabotse’ey, hambañe aman’ Añahare amy azey.
For he that hath entered into his rest, he also hath ceased from his own works, as God [did] from his.)
11 Antao arè himane fizilik’ amy fitofàñey, tsy mone hikapotrake am-pitsikombeañe i fanjeharañey.
Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 Toe veloñe naho mahatafetetse o tsaran’ Añahareo, masioñe te amy ze fibara sambelela’e, mitrofake pak’ ami’ty fifamitraña’ ty fañova ami’ty arofo, naho o fangeo amo betro’eo; naho mahatsikarake o fivetsevetse naho safirin’ arofoo,
For the word of God [is] living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
13 vaho tsy eo ty namboareñe ze mietake ama’e; fa kila miborake naho mivendratse am-pihaino’ i hamolily an-tikañey.
Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened to the eyes of him with whom we have to do.
14 Aa kanao amam-Pisorom-bey nahafiranga o likerañeo tika, toe Iesoà Anan’ Añahare, le antao hifahatse ami’ty iantofan-tikañe.
Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
15 Amy t’ie tsy amam-Pisorombey tsy mahay milèñ’ arofo amo halemèn-tikañeo, ie nizizieñe amy ze he’e manahak’ itika, fe tsy aman-tahiñe.
For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as [we are], [yet] without sin.
16 Antao arè hahasibeke hitotoke mb’amy fiambesan-kasoay, hiferenaiñañe, naho hitretrezañe an-tsan-kasotriañe.
Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
