Hebreo 12
1 Aa kanao oniñe t’ie iarisehoa’ ty fandrahoñam-balolombeloñe ra’elahy, antao hampipoke ze ilogologoañe naho o hakeo mamehefehe antikañeo, le antao hilay am-pisalalañe i tsikiaviavy nalahatse aolon-tikañey,
Therefore, we also having so great a cloud of witnesses set around us, having put off every weight, and the closely besetting sin, may we run the contest that is set before us through endurance,
2 Aa naho mifatse am’Iesoà o fihainon-tikañeo, ie mpañoreñe naho mpampañeneke i fatokisan-tikañey, ty amy hafaleañe ho azo’e, nifeake i hatae ajaleiy, nanirika i hasalarañey vaho miambesatse am-pitàn-kavanam-piambesan’ Añahare eo.
looking to the Author and Perfecter of the faith—Jesus, who, for the joy set before Him, endured a cross, having despised shame, and sat down at the right hand of the throne of God;
3 Tsakoreo i nahafeake ty fanjehara’ o lo-tserekeoy, tsy mone ho mamak’ an-troke nahareo vaho hamoe’ay.
for again consider Him who endured such contradiction from the sinners to Himself, that you may not be wearied in your souls—being faint.
4 Mboe tsy nidrikiñe pak’ am-piorihan-dio nahareo nigarabiñe amo tahiñeo,
You did not yet resist to blood—striving with sin;
5 mbore nihaliño’ areo i vere tinaroñe ama’ areo hoe aman’ amory: O anake, ko sirikae’o ty fandilova’ i Iehovà ndra mamoe’ay te endaha’e,
and you have forgotten the exhortation that speaks fully to you as to sons, “My son, do not despise [the] discipline of [the] LORD, nor be faint, being reproved by Him,
6 fa lilove’ Iehovà o kokoa’eo, vaho lafae’e ze anake no’e.
for whom the LORD loves He disciplines, and He scourges every son whom He receives”;
7 Aa le mifeaha’e lafa; amy te ibeizan’ Añahare ho anake, fa ia ty anake tsy lafaen-drae’e?
if you endure discipline, God bears Himself to you as to sons, for who is a son whom a father does not discipline?
8 Aa naho tsy liloveñe nahareo, ie hene itraofañe, le anak’ amontoñe fa tsy anake.
And if you are apart from discipline, of which all have become partakers, then you are bastards, and not sons.
9 Toe nanan-droae’e am-batañe tika, ie nandafa naho niambanean-tika; tsy kitra’e hiandaly aman-dRaen’ arofo tika soa te ho veloñe!
Then, indeed, we have had fathers of our flesh, correctors, and we respected [them]; will we not much rather be subject to the Father of the spirits, and live?
10 Toe nilafae’ iereo betebetek’ avao tika ami’ty natao’ iareo hahasoa, antsake te an-kasoa i azey hitraofan-tika an-kamasiña’e.
For they, indeed, for a few days, according to what seemed good to them, were disciplining, but He for profit, to be partakers of His separation;
11 Toe tsy mahafale heike ze fandilovañe, fa manaintaiñe; F’ie añe, mamoa havantañañe naho fanintsiñañe o niok’ ama’eo.
and all discipline for the present, indeed, does not seem to be of joy, but of sorrow, yet afterward it yields the peaceable fruit of righteousness to those exercised through it.
12 Aa le onjono o fitàñe migebañeo, naho o ongotse malejolejoo,
For this reason, lift up the hanging-down hands and the loosened knees;
13 le avantaño ty fañaveloam-pandia’ areo tsy hakatsoke i hakepehañey, fa ho jangañeñe.
and make straight paths for your feet, so that which is lame may not be turned aside, but rather be healed;
14 Mimanea fifampilongoañe amy ze hene ondaty, naho fiavahañe, fa tsy ia ty hahaoniñe i Talè t’ie tsy ama’e.
pursue peace with all, and the separation, apart from which no one will see the LORD,
15 Mijilova, tsy mone hilesa ami’ty hasoan’ Añahare, hera hitiriam-baha-mafaitse hañembetse, hanìva ty maro.
observing lest anyone be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
16 He ao ty mañarapilo, ke ty votro manahak’ i Esave nandetake i hatañoloñoloña’ey hikama hanen-kedekedeke.
lest anyone be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food sold his birthright,
17 Toe fohi’ areo t’ie añe, nipay handova i tatay fe niarinjeñe, tsy tendrek’ aze ty hisoloho ndra te nimanea’e an-drano-maso.
for you know that also afterward, wishing to inherit the blessing, he was disapproved of, for he did not find a place of conversion, though having sought it with tears.
18 Tsy nivotrak’ amy vohitse tsy hay tsapaeñey nahareo, i misotratrake afoy, ndra amy fimoromoroñañe naho figoboñañey naho amy talio-beiy;
For you did not come near to the mountain touched and scorched with fire, and to blackness, and darkness, and storm,
19 naho amy fipopòn’ antsivay, vaho amy feon-tsaray, i nitoreova’ o nijanjiñeo te tsy hisaontsiañe i tsaray ka,
and a sound of a trumpet, and a voice of sayings, which those having heard begged that a word might not be added to them,
20 amy te tsy nileo’ iareo i nandiliañe ty hoey: ndra te biby ty mitsapa i vohitsey le haretsam-bato.
for they were not bearing that which is commanded, “And if a beast may touch the mountain, it will be stoned, or shot through with an arrow,”
21 Aa akore ty harevendreveñañe nizoeñe eo, kanao nanao ty hoe t’i Mosè: Mititititik’ an-kanìfan-draho.
and (so terrible was the sight), Moses said, “I am exceedingly fearful, and trembling.”
22 Fe nimb’am-bohi-Ziona mb’ etoa nahareo, mb’ an-drovan’ Añahare veloñe, Ierosaleman-dikerañey, naho mb’ an-dahialen’ anjely,
But you came to Mount Zion, and to [the] city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
23 mb’ amy fivorin-tañoloñoloñañe misokitse añarañe andindìñe ao naho mb’ aman’ Añahare mpizaka ie iabiy, naho mb’ amo arofo’ o vantañe nifonirañeo,
to the assembly-place and Assembly of the Firstborn registered in Heaven, and to God the judge of all, and to spirits of righteous men made perfect,
24 naho mb’ amy Iesoà, mpañalañalam-pañina vao, vaho mb’ amy lio nafitse mivolan-draha soa te amy Abelaiy.
and to a mediator of a new covenant—Jesus, and to blood of sprinkling, speaking better things than that of Abel!
25 Asoao tsy ho làne’ areo i misaontsiy. Fa naho tsy nahabolititse o nikiho i nañatahata iareo an-tane atoiy, sandrake o mitsambolitioke i mampitao boak’ andindìñe aoio.
Watch out lest you refuse Him who is speaking, for if those did not escape who refused him who was divinely speaking on earth—much less we who turn away from Him who [speaks] from Heaven,
26 Toe nampiozoñozòñe ty tane toy i fiarañanaña’ey, fa hoe ty nampitamae’e henaneo, Ho tovoñako indraike: te tsy ty tane toy avao ty hampiezeñezeñeko, fa o likerañeo ka.
whose voice shook the earth then, and now He has promised, saying, “Yet once [more]—I shake not only the earth, but also Heaven”;
27 I hoe: Ho tovoñañe indraike, mampalange te haveve o mete ezeñezeñeñeo, o raha namboareñeo, soa te hidoñe eo o tsy mete ezeñezeñeñeo.
and this, “Yet once [more],” makes evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
28 Aa kanao mandrambe fifeheañe tsy mete hasitse tika, le manintsiña, hitoroñe an’ Andrianañahare ami’ty fañevà’e am-piambaneañe naho fañevèñañe,
for this reason, receiving a kingdom that cannot be shaken, may we have grace, through which we may serve God well-pleasingly, with reverence and fear,
29 amy te Afo mamorototo t’i Andrianañaharen-tika.
for our God [is] also a consuming fire.
