Genesisy 4
1 Nandrèndreke i Haova, vali’e t’i Dame, le nivesatse naho nisamake i Kàine vaho nanao ty hoe: Nahazoako lahilahy t’Iehovà.
And the man knew his wife Eve, and she conceives and bears Cain, and says, “I have acquired a man by YHWH”;
2 Nisamake indraike re, le i Hèbele zai’e. Nimpihare añondry t’i Hèbele le nimpiava tane t’i Kàine.
and she adds to bear his brother, even Abel. And Abel is feeding a flock, and Cain has been servant of the ground.
3 Ie te indraike, nibanabana ty lengom-boñe’ i taney am’ Iehovà t’i Kàine,
And it comes to pass at the end of days that Cain brings from the fruit of the ground a present to YHWH;
4 le ninday ty valohan’ ana’ o hare’eo naho ty sabora’e t’i Hèbele. Aa le nitoliha’ Iehovà t’i Hèbele naho i banabana’ey,
and Abel, he has brought, he also, from the female firstlings of his flock, and from their fat ones; and YHWH looks to Abel and to his present,
5 fe tsy hinao’e t’i Kàine naho i enga’ey. Niforoforo ami’ty habose’e amy zao t’i Kàine vaho nilonjom-bintañe
and to Cain and to his present He has not looked; and it is very displeasing to Cain, and his countenance is fallen.
6 Inoñe ty iviñera’o hoe t’Iehovà amy Kàine vaho ino ty mahalonjets’ azo?
And YHWH says to Cain, “Why do you have displeasure? And why has your countenance fallen?
7 Tsy hiampokòfañe hao irehe naho toloñe’o ty hiti’e? Aa naho tsy soa ty anoe’o le mangonònoke anjili-dalañe ao ty hakeo milelalela te hahazo azo, f’ie feheo.
Is there not, if you do well, acceptance? And if you do not do well, sin [[or a sin-offering]] is lying at the opening, and its [[or His]] desire [is] for you, and you rule over it [[or by Him]].”
8 Nifanaontsy amy Hèbele rahalahi’e t’i Kàine, aa ie nimb’an-teteke mb’ eo, niambotraha’ i Kàine t’i Hèbele naho nañohofa’e loza.
And Cain says to his brother Abel, [[“Let us go into the field”; ]] and it comes to pass in their being in the field, that Cain rises up against his brother Abel, and slays him.
9 Aa le hoe t’Iehovà amy Kàine, Aia t’i Hèbele rahalahi’o? Tsy fantako, hoe re, mpiambeñ’ an-drahalahiko hao iraho?
And YHWH says to Cain, “Where [is] your brother Abel?” And he says, “I have not known; am I my brother’s keeper?”
10 Hoe re: Ino o nanoe’oo? Inao! mitoreo amako boak’ an-tane ao ty feon-dion-drahalahi’o;
And He says, “What have you done? The voice of your brother’s blood is crying to Me from the ground;
11 le fa nafà’ i taney irehe henane zao, ie nanoka-bava handrambe an-taña’o i lion-drahalahi’oy.
and now, cursed [are] you from the ground, which has opened her mouth to receive the blood of your brother from your hand;
12 Aa ie miava tane henane zao le tsy hafoe’e ama’o ty haozara’e; ie ho mpirererere naho mpitralantralañe an-tane atoy.
when you till the ground, it will not add to give its strength to you—a wanderer, even a trembling one, you are in the earth.”
13 Hoe t’i Kàine am’ Iehovà, Tsy leoko babeñe o fandilovañe ahio;
And Cain says to YHWH, “My punishment is too great than to bear;
14 anindroany irehe nanao soik’ ahy amo tarehe’ ty tane toio, naho hampietaheñe amy lahara’oy iraho, le ho mpiriorio naho mpirererere an-tane atoy, vaho songa hañoho-doza amako ze mifanojeha amako.
behold, You have driven me today from off the face of the ground, and from Your face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it has been—everyone finding me will slay me.”
15 Le hoe t’Iehovà ama’e, Aiy! ho valeñe im-pito ze mamono i Kàine; vaho namiloñe i Kàine t’i Andrianañahare tsy ho vonoe’ ze hifanalaka ama’e.
And YHWH says to him, “Therefore, of any slayer of Cain it is required sevenfold”; and YHWH sets to Cain a token that none finding him will slay him.
16 Aa le nienga boak’ añatrefa’ Iehovà t’i Kàine, noly an-tane Rererere, atiñana’ i Edene añe.
And Cain goes out from before YHWH, and dwells in the land, moving about east of Eden;
17 Nifohi’ i Kàine ty vali’e, le niareñe, nisamake i Kanòke; ie nañoren-drova vaho nitokave’e ami’ty añara’ i Kanoke ana’e.
and Cain knows his wife, and she conceives, and bears Enoch; and he is building a city, and he calls the name of the city, according to the name of his son—Enoch.
18 Nisamake Irade t’i Kanoke; le nisamak’ i Mehojaèle t’Irade le nisamak’ i Metosaele t’i Mehojaèle vaho nisamake i Lemeke t’i Metosaele.
And born to Enoch is Irad; and Irad has begotten Mehujael; and Mehujael has begotten Methusael; and Methusael has begotten Lamech.
19 Nampirafe roe t’i Lemeke; le natao ty hoe Adae ty raike naho i Zilae ty raike.
And Lamech takes to himself two wives, the name of the first Adah, and the name of the second Zillah.
20 Nisamake Iabale t’i Adae; ie ty raem-pimoneñe an-kibohotse naho mpihare.
And Adah bears Jabal, he has been father of those inhabiting tents and [having] purchased livestock;
21 Natao Iobale ty rahalahi’e, ie ty rae’ o mpititike kararàke naho solio.
and the name of his brother [is] Jubal, he has been father of everyone handling harp and pipe.
22 Nisamake i Tobale-kaine t’i Zilae, ie ty nitsene ze hene haraotse torisìke naho viñe. I Naamae ty rahavave’ i Tobale-kaine.
And Zillah, she also bears Tubal-Cain, an instructor of every craftsman in bronze and iron; and a sister of Tubal-Cain [is] Naamah.
23 Hoe t’i Lemek’ amo vali’eo: Tsanoño ty feoko ry Adae naho Zilae; Ry vali’ i Lemekeo: mitsendreña o entakoo: Vinonoko t’indaty nandratse ahy, naho ty ajalahy nandafa ahiko.
And Lamech says to his wives: “Adah and Zillah, hear my voice; Wives of Lamech, give ear [to] my saying: For I have slain a man for my wound, Even a young man for my hurt;
24 Aa naho i Kàine ro valeañe im-pito, Le toe impitompolo fito amby ka t’i Lemeke.
For sevenfold is required for Cain, And for Lamech seventy-sevenfold.”
25 Nifohi’ i Dame indraike i vali’ey, le nisamak’ ana-dahy vaho natao’e Sete ty añara’e, fa hoe i rakembay: Fa nanendre anake ho ahy t’i Andrianañahare handimbe i Hèbele vinono’ i Kàine.
And Adam again knows his wife, and she bears a son, and calls his name Seth, “for God has appointed for me another seed instead of Abel”: for Cain had slain him.
26 Nahatoly anake ka t’i Sete, le natao’e Enose ty añara’e. Nifototse amy zay te nikanjy ty tahina’ Iehovà ondatio. izay ty takelam-piantoño’ i Dame.
And to Seth, to him also a son has been born, and he calls his name Enos; then a beginning was made of preaching in the Name of YHWH.
