Genesisy 37
1 Nitoetse an-tane Kanàne nañialoan-drae’e ao t’Iakòbe.
Forsothe Jacob dwellide in the lond of Canaan, in which his fadir was a pilgrym; and these weren the generaciouns of hym.
2 Ie ty talili’ ty hasavereña’ Iakòbe. Ie nifolo-tao-fito-amby t’Iosefe le niarake añondry mindre amo rahalahi’eo, ie mbe niajalahy naho nindre amo ana’ i Bilhae naho amo ana’ i Zilpae, valin-drae’eo, vaho ninday talily raty iareo aman-drae’e añe t’Iosefe.
Joseph whanne he was of sixtene yeer, yit a child, kepte a flok with hise britheren, and was with the sones of Bala and Zelfa, wyues of his fadir; and he accuside his britheren at the fadir of `the worste synne.
3 Nikokoa’ Israele mandikoatse o ana’e iabio t’Iosefe, amy t’ie ty ana’ i haantera’ey vaho namboara’e saroñe lava soa vahotse.
Forsothe Israel louyde Joseph ouer alle hise sones, for he hadde gendrid hym in eelde; and he made to Joseph a cote of many colours.
4 Ie nioni’ o rahalahi’eo te nisohen-drae’e mandikoatse iareo le nalaim-bintañe aze vaho tsy nahafirehak’ am-panintsiñañe ama’e.
Forsothe hise britheren sien that he was loued of the fader more than alle, and thei hatiden hym, and myyten not speke ony thing pesibli to hym.
5 Teo te nañinofy t’Iosefe, le natalili’e amo rahalahi’eo, f’ie nañìndra ty falai’ iareo aze.
And it bifelde that he telde to hise britheren a sweuene seyn, which cause was `the seed of more hatrede.
6 Hoe ty asa’e ama’e, Ehe janjiño ty nofy ninofiseko toy.
And Joseph seide to his britheren, Here ye the sweuene which Y seiy,
7 Teo tika namehe taho an-tetek’ ao. Nitroatse amy zao i fehekoy le niadaoro eo, le ingo niariseho ahy ey ty fehe’ areo nibokok’ amy fehe-tahokoy.
Y gesside that we bounden to gidere handfuls, and that as myn handful roos, and stood, and that youre handfuls stoden aboute and worschipiden myn handful.
8 Hoe o rahalahi’eo ama’e, Toe ihe hao ty hamelek’ anay? Vata’e hifehe anay v’iheo? Aa le niindra ty falaim-binta’ iareo ty amo nofi’eo naho o asa’eo.
Hise britheren answerden, Whether thou shalt be oure kyng, ethir we shulen be maad suget to thi lordschip? Therfor this cause of sweuenys and wordis mynystride the nurschyng of enuye, and of hatrede.
9 Nañinofy indraike, vaho natalili’e amo rahalahi’eo. Inao ty nofiko tovo’e: naheoko te nibotrek’ amako i àndroy, i volañey vaho ty vasiañe folo raik’amby.
Also Joseph seiy another sweuene, which he telde to the britheren, and seide, Y seiy bi a sweuene that as the sunne, and moone, and enleuen sterris worschipiden me.
10 Aa ie natalili’e aman-drae’e naho amo rahalahi’eo le nañendak’ aze ty rae’e ami’ty hoe: Nofy manao akore o nofise’oo? Toe hene hidrakadrakak’ an-tane ama’o hao zahay naho i rene’o vaho o rahalahi’oo?
And whanne he hadde teld this sweuene to his fadir, and britheren, his fadir blamyde him, and seide, What wole this sweuene to it silf which thou hast seyn? Whether Y and thi modir, and thi britheren, schulen worschipe thee on erthe?
11 Aa le nitsikirìk’ aze o rahalahi’eo, fe nitsakorèn-drae’e i asa’ey.
Therfor hise britheren hadden enuye to hym. Forsothe the fadir bihelde pryuely the thing,
12 Nañavelo mb’e Sikeme añe o rahalahi’eo hampiandrazeñe i lia-rain-drae’ey.
and whanne his britheren dwelliden in Sichem, aboute flockis of the fadir `to be kept,
13 Le hoe t’Israele am’Iosefe, Tsy miarake i lia-raikey e Sikeme añe hao o rahalahi’oo? Antao arè, hiraheko mb’am’iereo mb’eo. Tinoi’e ty hoe, Intoy iraho.
Israel seide to Joseph, Thi britheren kepen scheep in Sichymys; come thou, Y schal sende thee to hem.
14 Aa le hoe re ama’e, Akia, sario ke mbe soa avao iereo naho mbe soa ka o mpirai-liao; le mibaliha mb’amako mb’etoa aman-talily. Aa le nampihitrife’e mb’eo boak’ am-bavatane’ i Khebrone ao mb’e Sikeme mb’eo,
And whanne Joseph answerde, Y am redi, Israel seide, Go thou, and se whether alle thingis ben esi anentis thi britheren, and scheep; and telle thou to me what is doon. He was sent fro the valey of Ebron, and cam into Sichem;
15 le teo ty ondaty nanjo aze nirererere an-kivok’ ey, vaho nañontanea’ indatiy, Ino ty paia’o.
and a man foond hym errynge in the feeld, and `the man axide, what he souyte.
16 Mipay o rahalahikoo ‘ni-raho, hoe re, Ehe, ampahafohino ahy ty fiandraza’ iareo añondry.
And he answerde, Y seke my britheren, schewe thou to me where thei kepten flockis.
17 Hoe indatiy, Fa nienga iereo, Inao ty tsinanoko am’ iereo, Antao ho mb’e Dotane mb’eo. Aa le nihitrike mb’ amo rahalahi’eo re vaho tendrek’ am’iereo e Dotane añe.
And the man seide to hym, Thei yeden awei fro this place; forsothe Y herde hem seiynge, Go we into Dothaym. And Joseph yede aftir his britheren, and foond hem in Dothaym.
18 Nitalakese’ iereo, le ie mbe tsy marine ro nikilily hañohofan-doza ama’e.
And whanne thei hadden seyn hym afer, bifor that he neiyede to hem,
19 Hoe ty vesoveso’ iareo, Hehe, mb’etoa i mpañinofiy,
thei thouyten to sle hym, and spaken to gidere, Lo! the dremere cometh, come ye,
20 antao arè hamono aze naho hagodon-tika an-kadaha ao; naho hatalilin-tika te nabotse’ ty biby romotse, vaho ho onin-tika ty figadoña’ o nofi’eo.
sle we hym, and sende we into an eld sisterne, and we schulen seie, A wielde beeste ful wickid hath deuourid hym; and thanne it schal appere what hise dremes profiten to hym.
21 F’ie jinanji’ i Reòbene, le navotso’e am-pità’ iareo ami’ty hoe, Tsy hamitak’ ate aze tika.
Sotheli Ruben herde this, and enforside to delyuere hym fro her hondis,
22 Tinovo’ i Reòbene am’iereo ty hoe, Ko mampiori-dio; afetsaho an-kadaha an-jerezere tane atoy, fa ko mipao-tañañe ama’e—ie te hamotsotse aze am-pità’ iareo hampolia’e aman-drae’e.
and seide, Sle we not the lijf of hym, nether schede we out his blood, but caste ye hym into an eeld cisterne, which is in the wildirnesse, and kepe ye youre hondis gilteles. Forsothe he seide this, willynge to delyuere hym fro her hondis, and to yelde to his fadir.
23 Aa naho pok’ amo rahalahi’eo t’Iosefe, le hinalo’ iareo am’ Iosefe i saro’ey, i saroñe lava ama’ey,
Therfor anoon as Joseph cam to hise britheren, thei dispuyliden hym of the coote, doun to the heele, and of many colours, and senten into the eeld cisterne,
24 le rinambe’ iereo vaho nafetsa’ iereo an-kadaha ao. Nikapaike i kadahay, tsy aman-drano.
that hadde no water.
25 Niambesatse amy zao iereo nikama; fa ie nampiandra fihaino le nahaisake lia-rain-te-Iesmaèle nangovovòke boak’ e Gileade añe an-drameva ninday fisomantsaike naho fihosotse vaho lite, nizotso mb’e Mitsraime mb’eo.
And thei saten `to ete breed; and thei sien that Ismaelitis weigoers camen fro Galaad, and that her camels baren swete smellynge spiceries, and `rosyn, and stacten, into Egipt.
26 Le hoe t’Ièhodà amo rahalahi’eo, Ino ty tombo’e ho an-tika te vonoeñe i rahalahin-tikañey naho etaheñe i lio’ey?
Therfor Judas seide to hise britheren, What schal it profite to vs, if we schulen sle oure brother, and schulen hide his blood?
27 Antao handetak’ aze amo nte-Iesmaèleo le tsy hampidoñan-tañantika, amy te rahalahintika, toe nofon-tikañe. Le nihaoñe’ o rahalahi’eo.
It is betere that he be seeld to Ismalitis, and oure hondis be not defoulid, for he is oure brother and fleisch. The britheren assentiden to these wordis;
28 Ie nim-beo o mpanao takinake nte-Midianeo le tinari’ iereo, nañakatse Iosefe amy kadahay vaho naleta’ iereo volafoty roapolo amo nte-Iesmaèleo vaho nendese’ iareo mb’e Mitsraime añe t’Iosefe.
and whanne marchauntis of Madian passiden forth, thei drowen hym out of the cisterne, and seelden hym to Ismaelitis, for thriytti platis of siluer; whiche ledden hym in to Egipt.
29 Nibalike mb’amy kadahay mb’eo t’i Reòbene naho naheo’e te tsy an-kadaha ao t’Iosefe, vaho rinia’e o saro’eo.
And Ruben turnede ayen to the cisterne, and foond not the child;
30 Nivalike mb’amo rahalahi’eo re nanao ty hoe, Tsy eo i ajalahiy, le izaho! aia ty hombako?
and he to-rente his closis, and he yede to hise britheren, and seide, The child apperith not, and whidir schal Y go?
31 Aa le rinambe’ iareo i saro’ey, le nandenta vik’ose, vaho nalo’ iareo ami’ty lio’e ao i saroñey.
Forsothe thei token his coote, and dippiden in the blood of a kide, which thei hadden slayn; and senten men that baren to the fadir,
32 Nahitrik’ añe i saro-vinahotsey, naho nendese’ iareo aman-drae’e ami’ty hoe, Ingo ty nizoe’ay, ehe vazoho ke ie i saron’ ana’oy, ke tsie.
and seiden, We han founde this coote, se, whether it is the coote of thi sone, ether nai.
33 Napota’e, le nanao ty hoe, Saron’ anako toy! Navorembore’ ty biby hako, tsy mikalafo te rinomidromitse t’Iosefe.
And whanne the fader hadde knowe it, he seide, It is the coote of my sone, a wielde beeste ful wickid hath ete hym, a beeste hath deuourid Joseph.
34 Rinia’ Iakòbe amy zao o saro’eo naho nisadia gony vaho nandala i ana-dahi’ey andro maro.
And he to-rente his clothis, and he was clothid with an heire, and biweilide his sone in myche tyme.
35 Hene niongake hañohoñe aze o ana-dahi’eo naho o anak’ ampela’e iabio, f’ie nifoneñe tsy hohoñeñe, ami’ty hoe, Aiy, hizotso mb’an-tsikeokeoke mb’ aman’ ana-dahiko iraho an-kontoke. Izay ty fangoihoian-drae’e aze; (Sheol h7585)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
36 Toe naleta’ o nte-Midianeo e Mitsraime añe re, amy Potifare, roandria’ i Parò, talèm-pigaritse.
Madianytis seelden Joseph into Egipt to Putifar, chast `and onest seruaunt of Farao, maistir of the chyualrie.
