Genesisy 30
1 Ie nioni’ i Rahkele t’ie tsy nahatoly ho a Iakòbe, le nikirañe an-joke’e, naho hoe re am’ Iakòbe. Ehe meo anake Iraho tsy mone hikenkañe!
When Rahel sawe that she bare Iacob no childern she enuied hir sister and sayde vnto Iacob: geue me childern or ells I am but deed.
2 Nisolebotse amy Rahkele ty haboseha’ Iakòbe le hoe ty asa’e, Izaho hao ty hisolo an’ Andrianañahare nitañe ama’o ty vokan-koviñe?
Than was Iacob wrooth with Rahel saynge: Am I in godes steade which kepeth fro the the frute of thi wobe?
3 Le hoe re, Intoy t’i Bilhae mpitoroko, imoaho hisamaha’e amo ongokoo soa t’ie ty hampionjoñeñe ahy.
The she sayde: here is my mayde Bilha: go in vnto her that she maye beare vpo my lappe that I maye be encreased by her.
4 Aa le natolo’e aze t’i Bilhae mpitoro’e hialoza’e, naho niziliha’ Iakòbe
And she gaue him Bilha hir hadmayde to wife. And Iacob wet in vnto her
5 vaho niaren-dre, nahatoly anadahy ho a Iakòbe.
And Bilha conceaued and bare Iacob a sonne.
6 Le hoe t’i Rahkele, Nañomey to ahiko t’i Andrianañahare; toe jinanji’e i fitoreokoy naho nitolora’e ana-dahy. Aa le natao’e Dane ty añara’e.
Than sayde Rahel. God hath geuen sentece on my syde and hath also herde my voyce and hath geuen me a sonne. Therfore called she him Dan.
7 Niareñe indraike t’i Bilhae mpitoro’ i Rahkele, naho nahatoly ana-dahy faha roe ho a Iakòbe.
And Bilha Rahels mayde coceaued agayne and bare Iacob a nother sonne.
8 Le hoe t’i Rahkele, Am-pifangatorañe mafe ty nifangatòrako aman-jokeko le nahalefe, vaho natao’e Naftalý ty añara’e.
And Rahel sayde. God is turned and I haue made achaunge with my sister and haue gote ye vpper hade. And she called his name Nepthali
9 Ie rendre’ i Leae te nijihetse ty fisamaha’e, le rinambe’e t’i Zilpae mpitoroñ’ ampela’e vaho natolo’e am’ Iakòbe hialoza’e.
Whe Lea sawe that she had left bearinge she toke Silpha hir mayde and gaue her Iacob to wiffe.
10 Nisamak’ ana-dahy ho a Iakòbe t’i Zilpae mpitoro’ i Leae.
And Silpha Leas made bare Iacob a sonne.
11 Le hoe t’i Leae, Hasoa tata! Aa le natao’e Gade ty añara’e.
Than sayde Lea: good lucke: and called his name Gad.
12 Mbe nisamak’ ana-dahy fañindroe’e ho a Iakòbe t’i Zilpae mpitoro’ i Leae.
And Silpha Leas mayde bare Iacob another sonne.
13 Le hoe t’i Leae, Hete! ty haehako! Hatao’ o anak’ ampelao haha iraho. Aa le natao’e Asere ty añara’e.
Tha sayd Lea: happy am I for the doughters will call me blessed. And called his name Asser.
14 Ie an-tsam-pitatahañe vare-bolè, nomb’an-tetek’ ao t’i Reòbene le nahatendreke fañanintsiñe vaho nañandesa’e t’i Leae, rene’e. Le hoe t’i Rahkele amy Leae, Añomezo amo fañanintsin’ ana’oo.
And Rube wet out in the wheat haruest and foude mandragoras in the feldes and brought the vnto his mother Lea. Than sayde Rahel to Lea geue me of thy sonnes madragoras.
15 Fe hoe re ama’e, Raha kede ama’o hao te nasinta’o amako i valikoy, te hitavaña’o ty fañanintsin’ anako ka? Le hoe t’i Rahkele, Aa le ho meako azo hiolora’o te anito ty amo fañanintsin’ ana’oo.
And Lea answered: is it not ynough yt thou hast take awaye my housbode but woldest take awaye my sonnes mandragoras also? Than sayde Rahel well let him slepe with the this nyghte for thy sonnes mandragoras.
16 Ie boak’ an-teteke ey t’Iakòbe amy harivay, le niakatse hanalaka aze t’i Leae nanao ty hoe, Ahiko irehe te anito fa fifofoañe ty nifofoako azo amo fañanintsin’ anakoo. Aa le niolora’e amy haleñey.
And whe Iacob came from the feldes at euen Lea went out to mete him and sayde: come into me for I haue bought the with my sonnes mandragoras. And he slepte with her that nyghte.
17 Nihaoñen’ Añahare t’i Leae vaho niaren-dre, le nahatoly ana-dahy faha-lime ho a Iakòbe.
And God herde Lea yt she coceaued and bare vnto Iacob yt. v. sonne.
18 Hoe t’i Leae, Nitambezan’ Añahare Iraho ty amy nanolorako i mpitoro-ampelakoiy amy valeko. Le natao’e Iisakare ty añara’e.
Than sayde Lea. God hath geue me my rewarde because I gaue my mayde to my housbod and she called him Isachar.
19 Niareñe indraike t’i Leae le nisamake ty ana-dahi’e fah’ eneñe ho a Iakòbe.
And Lea coceaued yet agayne and bare Iacob the sexte sonne.
20 Le hoe t’i Leae, Nitoloran’ Añahare ravoravo fanjàka iraho. Tsy mahay tsy himoneñe amako ty valiko henane zao, amy te nahatoly ana-dahy eneñe ho aze. Le natao’e Zebolòne ty añara’e.
Than sayde she: God hath endewed me with a good dowry. Now will my housbond dwell with me because I haue borne him. vi. sonnes: and called his name Zabulo.
21 Ie añe le nahatoly anak’ ampela re vaho natao’e Dinae ty añara’e.
After that she bare a doughter and called her Dina.
22 Nitiahien’Añahare amy zao t’i Rahkele le nahajanjiñe aze t’i Andrianañahare vaho sinoka’e ty hovi’e.
And God remebred Rahel herde her and made her frutefull:
23 Niaren-dre le nahatoly ana-dahy vaho nanao ty hoe, Fa nafahan’ Añahare amako ty ìnje.
so that she coceaued and bare a sonne and sayde God hath take awaye my rebuke.
24 Natao’e Iosefe ty añara’e ami’ty hoe: Ehe t’ie ho tovoña’ Iehovà ana-dahy.
And she called his name Ioseph saynge The lorde geue me yet a nother sonne.
25 Ie nasama’ i Rahkele t’Iosefe, le hoe t’Iakòbe amy Labàne. Ampionjono mb’eo Iraho himpoliako mb’an-toeko naho mb’an-taneko añe.
As soone as Rahel had borne Ioseph Iacob sayde to Laban: Sede me awaye yt I maye goo vnto myne awne place and cutre
26 Meo ahiko o valiko naho anako nitoroñako azoo, vaho ampionjono. Fohi’o i fifanehafako nitoroñako azoy.
geue me my wives and my childern for whome I haue serued the and let me goo; for thou knowest what seruyce I haue done the.
27 Aa hoe t’i Labàne ama’e, Naho nahatendreke fañisohañe a’ maso’o iraho, le mitoboha hey. Fa am-pitsikarahañe ty naharendrehako te nitahie’ Iehovà Iraho ty ama’o.
Than sayde Laban vnto hi: If I haue fownde fauoure in thy syghte (for I suppose yt the LORde hath blessed me for thy sake)
28 Tinovo’e ty hoe, Ano ty ho tambe’o le hatoloko.
appoynte what thy rewarde shalbe and I will geue it ye.
29 Hoe t’Iakòbe ama’e, Fohi’o ty nifanehafako ho azo naho ty hasoa’ o hare’oo t’ie amako.
But he sayde vnto hym thou knowest what seruyce I haue done ye and in what takynge thy catell haue bene vnder me:
30 Ty kedekede tama’o taolo’ i fiavikoy le fa nitombo ho maro, vaho nitahy azo t’Iehovà ndra aia aia ty nombako. Aa ie henaneo, ombia ty hanoeko ho a i trañokoy, izaho ka?
for it was but litle that thou haddest before I came and now it is encreased in to a multitude and the LORDE hath blessed the for my sake. But now when shall I make provysion for myne awne house also?
31 Aa hoe re: Ino ty homeako azo? Le hoe ty natoi’ Iakòbe, Ko añomeza’o ndra inoñ’ inoñe, fa naho o raha zao ty hanoe’o amako, le handrazeko vaho hambenako indraike o mpirai-lia’oo.
And he sayde: what shall I geue the? And Iacob answerd: thou shalt geue me nothinge at all yf thou wilt do this one thinge for me: And then will I turne agayne and fede thy shepe and kepe them.
32 Angao ho tsitsifeko o mpirai-lia’oo te anito le fonga haviko ze añondry merembitike naho voanato, naho ze vik’ añondry mainteinte, vaho ze ose poapoake ndra varevare; irezay ty ho tambeko.
I will go aboute all thy shepe this daye and separate fro the all the shepe that are spotted and of dyverse coloures and all blacke shepe amonge the lambes and the partie and spotted amonge the kyddes: And then such shalbe my rewarde.
33 Hitalily ahy ty havantañako te añe, naho hiatreke o lahara’oo o tambekoo. Ze ose tsy varevare ndra poapoake oniñe amako, ndra ze vik’añondry tsy mainte le hatao kinametse.
So shall my rightwesnes answere for me: when the tyme commeth that I shall receaue my rewarde of the: So that what soeuer is not speckeld and partie amonge the gootes and blacke amonge the lambes let that be theft with me.
34 Noko izay, hoe t’i Labàne. Ie i vinola’oy.
Than sayde Laban: loo I am contete that it be acordinge as thou hast sayde.
35 Fe amy àndroy avao le naveve’ i Labàne ze hene oselahy varevare ndra poapoake naho ze ose-vave varevare ndra poake (naho ze aman-kafotiañe) naho ze vik’ añondry mainte vaho natolo’e an-taña’ o ana’eo;
And he toke out that same daye the he gootes that were partie and of dyuerse coloures and all the she gootes that were spotted and partie coloured and all that had whyte in the and all the blacke amonge the lambes: ad put the in the kepinge of his sonnes
36 le nasitake lia telo andro amy Iakòbe, naho nandraze’ Iakòbe ty ila’ o mpirai-lia’ i Labàneo.
and sett thre dayes ourney ibetwixte hiselfe and Iacob. And so Iacob kepte ye rest of Labas shepe.
37 Nangalake ran-talý naho sohihy naho hatae tsotra t’Iakobe vaho niholire’e o ran-kataeo hampiboake ty foty amo ran-kataeo.
Iacob toke roddes of grene popular hasell and of chestnottrees and pilled whyte strakes in the and made the white apere in the staues:
38 Le napo’e aolo’ o mpirai-liao o ran-kataeo añ’ila’ o dabaoga finoma’ o mpirai-liaoo t’ie avy hinon-drano, ie toe mitongoa naho minon-drano.
And he put the staues which he had pilled eue before ye shepe in the gutters and watrynge troughes whe the shepe came to drynke: yt they shulde coceaue whe they came to drynke.
39 Aa ie nisahe añ’ atrefa’ o ran-kataeo o mpirai-liao le nampipoke anake tanteharañe ndra varevare, ndra poapoake.
And the shepe coceaued before the staues and brought forth straked spotted and partie.
40 Navi’ Iakòbe o ana’eo, le nampisahe’e amo misoritsoritseo naho amy ze mainte amo lia’rai’ i Labaneo, toe naveve’e o mpirai-lia’eo, tsy naharo’e amo mpirai-lia’ i Labaneo.
The Iacob parted the labes and turned the faces of the shepe toward spotted thinges and toward all maner of blacke thinges thorow out the flockes of Laba. And he made him flockes of his owne by the selfe which he put not vnto the flockes of Laba.
41 Ie te hisahe o hare maozatseo, le nasampe’e ey o ran-kataeo ho trea’ o hàreo amo dabaogao, soa te hisahe aolo’ o ran-kataeo,
And allwaye in the first buckinge tyme of the shepe Iacob put the staues before the shepe in the gutters yt they myghte conceaue before the staues
42 fa naho naleme o hareo, tsy nampipoha’e ao izay. Aa le ninjare maleme ty fanaña’ i Labàne vaho naozatse o a Iakòbeo.
But in the latter buckynge tyme he put them not there: so the last brode was Labas and the first Iacobs.
43 Aa le vata’e niraorao indatiy, nihatsifotofoto o mpirai’ lia’eo, ie amam-pitoro lahy naho ampela, rameva vaho borike.
And the man became excedynge ryche and had many shepe maydeseruauntes menseruauntes camels and asses.
