Genesisy 22
1 Añe irezay, le nitsohen’ Andrianañahare t’i Avrahame, le nanoa’e ty hoe, O Avrahame! Itoan-draho, hoe re.
After these things occurred, God tested Abraham, and he said to him, “Abraham, Abraham.” And he answered, “Here I am.”
2 Le hoe re: Endeso henaneo i ana’o Ietsàke bako toka’o kokoa’oy, le mañaveloa mb’ an-tane Morià añe vaho iengao ho soron-koroañe ami’ty vohitse hivolañako.
He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.”
3 Nañaleñaleñe amy loak’àndroy t’i Avrahame le nanampeza’e fitobohañe amy borìke’ey. Nindese’e mindre ama’e ty roe amo mpitoro’eo naho Ietsàk’ ana’e, le tsinera’e ty hatae’ i soroñey, le niongake vaho nionjoñe mb’amy toetse nitsaraen’ Añahare mb’eo.
And so Abraham, getting up in the night, harnessed his donkey, taking with him two youths, and his son Isaac. And when he had cut wood for the holocaust, he traveled toward the place, as God had instructed him.
4 Ie amy andro faha-teloy, niandra t’i Avrahame nahatalake i vohitsey eñe.
Then, on the third day, lifting up his eyes, he saw the place at a distance.
5 Hoe re amo mpitoro’eo, Etoañe hey nahareo naho i borìkey; homb’ eroan-draho naho i ajalahiy, hitalaho vaho hibalike.
And he said to his servants: “Wait here with the donkey. I and the boy will hurry further ahead to that place. After we have worshipped, will return to you.”
6 Rinambe’ i Avrahame ty hatae hañoroañe i soroñey naho nasampe’e amy Ietsàk’ ana’e, vaho ninday afo naho mesolava am-pita’e, le niharo lia mb’eo iereo roe,
He also took the wood for the holocaust, and he imposed it upon his son Isaac. And he himself carried in his hands fire and a sword. And as the two continued on together,
7 le hoe ty asa’ Ietsàke aman-drae’e: O aba? hoe t’i Avrahame, Eñ’ anako intoy iraho? Etia ty afo naho ty hatae fa aia ka ty vik’añondry hisoroñañe?
Isaac said to his father, “My father.” And he answered, “What do you want, son?” “Behold,” he said, “fire and wood. Where is the victim for the holocaust?”
8 Hoe t’i Avrahame, I Andrianañahare, anako, ro hanolotse ty vi’e hisoroñañe. Aa le niharo-lia iereo roe,
But Abraham said, “God himself will provide the victim for the holocaust, my son.” Thus they continued on together.
9 naho nandoak’ amy toetse natoron’ Añaharey, naho nitsene kitrely eo t’i Avrahame naho nalaha’e ama’e ty hatae, naho narohi’e i ana’e Ietsàkey vaho nasampe’e amy kitreliy, amo hataeo.
And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood.
10 Nahiti’ i Avrahame amy zao ty fità’e nandrambe i fibaray handenta i ana’ey.
And he reached out his hand and took hold of the sword, in order to sacrifice his son.
11 F’ie kinanji’ ty anjeli’ Iehovà boak’ andikerañe ao ami’ty hoe, O Avrahame, Avrahame! Le hoe re, Intoy iraho.
And behold, an Angel of the Lord called out from heaven, saying, “Abraham, Abraham.” And he answered, “Here I am.”
12 Hoe re, Ko apao’o amo ajalahio ty fità’o hanoa’o inoñ’ inoñe, amy te apotako henaneo t’ie mpirevendreveñ’ aman’ Añahare amy te tsy nazi’o amako ty anadahy bako-toka’oy.
And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.”
13 Nampiandrae’ i Avrahame amy zao o fihaino’eo nañisake, le hehe amboho’e ao ty añondrilahy nivahoran-drongoñe an-tsifa’e. Nimb’eo t’i Avrahame nandrambe i añondrilahiy le nengae’e ho soroñe hisolo i anadahi’ey.
Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son.
14 Aa le natao i Avrahame ty hoe, Iehovà Mahavazoho, vaho ie i tsaraeñe henaneo ami’ty hoe, Ambohi’ Iehovà ao ty hahaoniñañe aze.
And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’
15 Nikanjy boak’amo likerañeo fañin-droe’e amy Avrahame ty anjeli’ Iehovà,
Then the Angel of the Lord called out to Abraham a second time from heaven, saying:
16 nanao ty hoe, Nifanta ami’ty vatako iraho, hoe t’Iehovà: Kanao nanoe’o o raha zao naho tsy nitana’o amako i ana-dahi’oy, i bako-lahi-toka’oy,
“By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake,
17 le am-pitahiañe ty hitahiako azo vaho am-pitomboeñe ty hampitomboeko o tarira’oo ho mira amo vasian-dikerañeo naho mira amo faseñe añ’olon-driakeo, naho ho fanaña’ o tarira’oo o lalambein-drafelahi’eo,
I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies.
18 vaho i tarira’oy ty hañanintsiñe ze kila foko’ ty tane toy, amy te norihe’o ty feoko.
And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.”
19 Aa le nimpoly mb’amo ajalahio t’i Avrahame le niongake iereo nitrao-dia mb’e Beersevà mb’eo; vaho nimoneñe e Beerseva añe t’i Avrahame.
Abraham returned to his servants, and they went to Beersheba together, and he lived there.
20 Ie nimodo, le natalily amy Avrahame ty hoe, Nahatoly anak’ añamy Nakore rahalahi’o ka t’i Milkae:
After these things occurred, it was reported to Abraham that Milcah, likewise, had borne sons for his brother Nahor:
21 i Otse ty tañoloñoloña’e naho rahalahi’e t’i Boze vaho i Kemoele rae’ i Arame,
Uz, the firstborn, and Buz, his brother, and Kemuel, the father of the Syrians,
22 naho i Kesede, i Kazò, i Pildase, Iedlafe, vaho i Betoele.
and Chesed, and Hazo, likewise Pildash, and Jidlaph,
23 Nisamake i Ribkae t’i Betoele. I valo rey ty nasama’ i Milkae amy Nakore, rahalahi’ i Avrahame.
as well as Bethuel, of whom was born Rebekah. These eight Milcah bore for Nahor, the brother of Abraham.
24 Mbore nahatoly ka i sakeza’e atao Reomàey le i Tèbake, i Gàkame, i Tàkase, vaho i Maakà.
In truth, his concubine, named Reumah, bore Tebah, and Gaham, and Tahash, and Maacah.
