Genesisy 2
1 Aa le nifonitse ty tane toy naho o likerañeo naho ty fitozantoza’ iareo.
That is the way God created the heavens and the earth.
2 Nifoniren’ Añahare ami’ty andro faha-fito i fitoloña’ey, le nitroatse ami’ty andro faha-fito amo hene tolon-draha nanoe’eo;
By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.
3 Le nitahien’ Añahare ty andro faha-fito vaho nimasiñe’e, amy te ama’e ro nitroara’e amy ze nitsenèn’ Añahare iaby, hamokara’e ka.
God blessed each seventh day, and he set those days apart to be special days, because on the seventh day God did not work any more, after finishing all his work of creating everything.
4 Inay ty fanoñonañe o likerañeo naho ty tane toy amy fañamboarañe iareoy. Tamy sa namboare’ Iehovà Andriañahare ty tane toy naho o likerañeoy
That is how God created the heavens and the earth. God, whose name is Yahweh, made the heavens and the earth.
5 naho mbe tsy tan-tane ao ze hataen-kivoke naho taolo’ ty nitiria’ ze ahetse am-patrañe ao, vaho mboe tsy nampahavie’ Iehovà Andriañahare orañe ty tane, fa tsy teo ty ondaty hahava i taney;
At first there were no plants growing, because Yahweh God had not yet caused rain to fall on the ground. Furthermore, there was no one to till the ground for planting crops.
6 fe niboahan-jono ty tane ze nahatondra-drano ty ambone’ ty tane toy iaby;
Instead, mist rose up from the ground, so that it watered the surface of the ground.
7 le namboare’ Iehovà Andrianañahare ami’ty lembon-tane t’indaty naho nikofoha’e tion-kaveloñe o lalam-piantsona’eo vaho ninjare fañova veloñe indatiy.
Then Yahweh God took some soil and formed a man. He breathed into the man’s nostrils his own breath that gives life, and as a result the man became a living person.
8 Le nañalahala goloboñe maniñanañe e Edene ao t’Iehovà Andrianañahare, vaho navotra’e ao indaty namboare’ey.
Yahweh God made a park/garden in a place named Eden, which was east of the land of Canaan, and he put there the man that he had created.
9 Le nampitirie’ Iehovà Andrianañahare boak’ an-tane ao ze karazan-katae soa am-pivazohoañe naho mafiry am-pikamañe, le añivo’ i goloboñey ao ty hataen-kaveloñe naho ty hataem-paharendrehañe ty soa naho ty raty.
Yahweh God also put there every kind of tree that is beautiful to see and that produced fruit that was good to eat. He also placed in the middle of the park/garden a tree [whose fruit would enable those who ate it] to live forever. He also placed there another tree whose fruit would enable those who ate it to know what actions were good [to do] and what actions were evil [to do].
10 Nikavavàke boak’ Edene ao ty oñe handeñe i goloboñey, ie boak’ ao le nivaky efatse.
A river flowed from Eden to provide water for the park/garden. Outside of Eden, the river divided into four rivers.
11 Pisone ty añara’ ty valoha’e, mañariari’ i hene tane’ Kavilày, ie amam-bolamena;
The name of the first river is Pishon. That river flows through all the land of Havilah, where there is gold.
12 soa ty volamena’ i taney; añe ty bedolake naho ty vato antsetra.
That gold (is very pure/has no impurities in it). There is [also a sweet-smelling gum called] bdellium, and valuable stones called onyx.
13 Gihone ty añara’ i oñe faharoe mitsikarioke era’ i tane Kosiy.
The name of the second river is Gihon. That river flows through all the land of Cain.
14 Hidiklà ty añara’ i fahateloy ze miary atiñana’ i Asore; vaho i Perate t’y oñe fah’efatse.
The name of the third river is Tigris. It flows east of [the city of] Asshur. The name of the fourth river is Euphrates.
15 Navotra’ Iehovà Andrianañahare an-Golobo’ i Edene ao indatiy hañalahala naho hañambeñ’ aze.
Yahweh God took the man and put him in Eden park/garden to till/cultivate it and take care of it.
16 Le hoe ty linili’ Iehovà Andrianañahare am’indatiy, Azo’o ikamañe ze hene hatae amy goloboñey ao;
But Yahweh said to him, “You must not eat the fruit of the tree that will enable you to know what actions are good to do and what actions are evil to do. If you eat any fruit from that tree, on that day your relationship with me will end. But I will permit you to eat the fruit of any of the other trees in the park/garden.”
17 fe ko ikamà’o ty hataem-paharendrehañe ty soa naho ty raty, fa toe hivetrake irehe ami’ty andro ikama’o aze.
18 Le hoe t’Iehovà Andrianañahare, Tsy mahasoa indatiy te ho tokañe, hamboarako mpañimba mañeva.
Then Yahweh God said, “It is not good for this man to be alone. So I will make someone who will be a suitable partner for him.”
19 Aa le boak’ amo taneo ty namboare’ Iehovà Andrianañahare ze kila bibin-kivoke, naho ze hene voron-tioke vaho nendese’e am’ indatiy hivazoho ze sindre ho tokava’ indatiy aze; aa le ze nitokava’ indatiy ty raha veloñe, le izay ty añara’e.
Yahweh God had taken some soil and had formed from it all kinds of animals and birds, and he brought them to the man to hear what names he would give them.
20 Nimea’ indatiy añarañe ze hene hare naho voron-tioke, vaho ze biby am-patrañe añe iaby; fa naho indatiy, tsy nioniñe ty mpañolotse mañeva aze.
Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
21 Aa le nampifetsaha’ Iehovà Andrianañahare am’indatiy ty rotse miheotse, naho ie nirotse le nafaha’e ty pa’e raike vaho nakite’e amy toe’ey ty nofotse.
So Yahweh God caused the man to fall into a deep sleep. While the man was sleeping, Yahweh took out one of the man’s ribs. Then he immediately closed the opening in his body [and healed it].
22 Nitsene ampela t’Iehovà Andrianañahare amy rinambe’e añ’ila’ indatiy vaho nasese’e am’indatiy.
Yahweh then made a woman from the rib that he had taken from the man’s body, and he brought her to the man.
23 Le hoe indatiy, Itoy henaneo ty taola’ o taolakoo naho ty nofo’ o nofokoo; le hatao Rakemba re amy te lahilahy ro nañakarañe aze.
The man exclaimed, “[Wow]! This is truly (someone like me/what I was looking for!) She is truly from my bones and from my flesh. So I will call her woman, because she was taken from me, a man.”
24 Aa le mienga ty rae’e naho i rene’e t’indaty le mipitek’ ami’ty vali’e vaho nofotse raike iereo.
[The first woman was taken from the man’s body, ] so that is why when a man and a woman marry, they must leave their parents. The man will join very closely to his wife, so that the two of them will be as though they are one person.
25 Ie amy zay, songa nitanjaka indatiy naho i vali’ey fe tsy nimeñatse.
Although the man and his wife were naked, they were not ashamed about that.
