Galatiana 2
1 Ie folo taoñe efats’ amby añe, le nionjomb’e Ierosaleme mb’eo indraike iraho nindre amy Barnabasy; nindese’ay ka t’i Titosy.
Then after fourteen years again I went up to Jerusalem with Barnabas, having also taken Titus with me;
2 Nionjoñe mb’eo te nentoeñe, aa ie natolako ze atao bey am’ iereo le nampalangeseko am’iereo ty talili-soa fitaroñako amo kilakila ondatio, ke tsy jefa’e i filaisakoy ndra i nilaisakoy.
and I went up by revelation, and submitted the good news to them that I preach among the nations, and privately to those esteemed, lest I ran or might run in vain;
3 Fe ndra i Titosy, Grika, mpiamakoy tsy nazi’ iereo ho savareñe.
but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised—
4 Ie amy zao pok’eo o roahalahi-anifeo, nijekejeke, nifilo ty fidadàn-tika am’ Iesoà Norizañey, handrohy an-tika.
and [that] because of the false brothers brought in unaware, who came in secretly to spy out our liberty that we have in Christ Jesus, that they might bring us under bondage,
5 Fe tsy nimete niandaly am’iereo ndra ora raike zahay, soa te hirekets’ ama’ areo nainai’e ty hatò’ i talili-soay.
to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
6 Aa le o atao mpiaoloo, (toe tsy ahoako t’ie inoñe, amy te tsy mirihy t’i Andrianañahare)—toe tsy nahatovoñe inoñ’ inoñ’ amako i mpiaolo rey,
And from those who were esteemed to be something—whatever they were then, it makes no difference to me. God does not accept the face of man, for to me those esteemed added nothing,
7 te mone, ie nahaoniñe te nafantoke amako i talili-soa’ o tsy sinavatseoy, manahak’ i Petera amo sinavatseo,
but on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,
8 (amy te i nifanehake amy Petera ho Firàheñe amo sinavatseoy ro nifanehake amako ka ho amo kilakila ondatio),
for He who worked with Peter to the apostleship of the circumcision, worked also in me in regard to the nations,
9 le ie nioni’ Iakobe naho i Kefasy vaho i Jaona, i atao fàhañe rey, i falalàñe natolotse ahikoy, le nañity fitàn-kavanam-pilongoañe amako naho amy Barnabasy, te zahay ro homb’ amo kilakila ondatio, naho iereo mb’amo sinavatseo,
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, they gave to me a right hand of fellowship, and to Barnabas, that we may go to the nations, and they to the circumcision,
10 vaho t’ie hahatiahy o rarakeo, fa toe malisa amy zay iraho.
only, that we should be mindful of the poor, which I also was diligent—this very thing—to do.
11 Aa ie nivotrake Antiokia ao t’i Kefasy, le natreatreko an-dahara’e fa namà-batañe:
And when Peter came to Antioch, I stood up against him to the face, because he was blameworthy,
12 amy t’ie taolo’ ty nivotraha’ ondaty boak’ am’ Iakobe añe le nitrao-pikama amo kilakila ondatio, fa naho niloneake eo iereo. nihankan-dre, nivìke amy fihembaña’e o mpiamo sinavatseoo.
for before the coming of some from James, he was eating with the nations, and when they came, he was withdrawing and separating himself, fearing those of circumcision,
13 Nitrao-pamañahiañe ama’e o Jiosy ila’eo, kanao sinoike añe amy famañahiañey ka t’i Barnabasy.
and the other Jews acted hypocritically with him, so that Barnabas was also carried away by their hypocrisy.
14 Aa naho nitreako t’ie tsy nañavelo an-kavantañañe amy hatò’ i talili-soaiy, le hoe iraho amy Kefasy añatrefa’ iareo iaby: Naho ihe Jiosy ro mañorike ty fanao’ o kilakila ondatio fa tsy o Jiosio, le ino ty anoroa’o amo kilakila ondatio ty hañavelo manahake o Jiosio?
But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, “If you, being a Jew, live in the manner of the nations, and not in the manner of the Jews, how do you compel the nations to live like Jews?
15 Jiosy tika ami’ty nofotse fa tsy mpanan-kakeo boak’ amo kilakila ondatio,
We by nature Jews, and not sinners of the nations,
16 fohiñe te tsy mahavantañe ondaty ty fimanemaneañe Hake, fa ty figahiña’ Iesoà Norizañey. Aa le niantoke Iesoà Norizañey tika naho nivantañeñe amy figahinam-patokisa’ i Norizañeiy, le tsy am-pimanemanean-Kake, fa tsy eo ty ama’ nofotse ty ho vantañe’ ty fimanemaneañe Hake.
having also known that a man is not declared righteous by works of law, but through faith from Jesus Christ, we also believed in Christ Jesus, that we might be declared righteous by faith from Christ, and not by works of law, because no flesh will be declared righteous by works of law.”
17 Aa naho ie mipay ho vantañeñe amy Norizañey ro zoeñe te aman-kakeo; mahampitoron-kakeo i Norizañey hao zay? Sondo’e!
And if, seeking to be declared righteous in Christ, we were also ourselves found sinners, [is] Christ then a servant of sin? Let it not be!
18 Fa naho atroako indraike i narotsakoy, le mamente-vatañe te mpiola.
For if the things I threw down, these again I build up, I set myself forth [as] a transgressor;
19 I Hake ty namono i fimanemanean-diliy amako, hivelomako aman’ Añahare,
for I died through law that I may live to God;
20 niharo niradorado amy Norizañey iraho fe tsy izaho ty veloñe, fa mimoneñe amako ato i Norizañey, vaho ty fivelomako ami’ ty nofotse toy henaneo ro ivelomako amy fatokisañe te velome’ i Anan’ Añahare nikoko vaho namoe-ay ho ahikoy.
I have been crucified with Christ, and I no longer live, but Christ lives in me; and that which I now live in the flesh—I live in the faith of the Son of God, who loved me and gave Himself for me;
21 Tsy apoko ty falalàn’ Añahare, fa naho nivantañe’ ty fimanemanean-Kake, le tsy vente’e ty nivetraha’ i Norizañey.
I do not make the grace of God void, for if righteousness [is] through law—then Christ died in vain.
