< Ezra 4 >

1 Ie jinanji’ o rafelahi’ Iehoda naho i Beniamineo te nandranjy anjomba am’ Iehovà, Andrianañahare’ Israele o anam-pandrohizañeo,
And they heard [the] opponents of Judah and Benjamin that [the] children of the exile [were] building a temple for Yahweh [the] God of Israel.
2 le niheo amy Zerobabele naho amo talèn’ anjomban-droaeo mb’eo, nanao ty hoe: Antao hindre hamboatse tika; fa paia’ay manahak’ anahareo t’i Andrianañahare’ areo vaho fa nisoroña’ay sikala’ amy andro’ i Esarkadone mpanjaka’ i Asore nanese anay mb’etoañey.
And they approached Zerubbabel and [the] heads of the fathers and they said to them let us build with you for like you we seek God your (and to him *Q(K)*) we [have been] sacrificing since [the] days of Esar-haddon [the] king of Assyria who brought up us here.
3 Fe nanoa’ i Zerobabele naho Iesòa vaho ty ila’ o mpiaoloñ’ anjomba’ Israeleo, ty hoe: Tsy aman-kanoañe ama’ay nahareo ami’ ty fandranjiañe anjomba ho aman’ Añahare’ay; zahay ka, ro hitrao-kandranjy ho amy Iehovà, Andrianañahare’ Israele, amy nandilia’ i Korese, mpanjaka’ i Parase anaiy.
And he said to them Zerubbabel and Jeshua and [the] rest of [the] heads of the fathers of Israel not for you and for us to build a house for God our for we together we will build [it] for Yahweh [the] God of Israel just as he commanded us the king Cyrus [the] king of Persia.
4 Aa le nampiletraletra ty fità’ o nte-Iehoda ondati’ i taneio, fa nihehere’ iereo o namboa­tseo,
And it was [the] people of the land [were] making slack [the] hands of [the] people of Judah (and [were] terrifying *Q(K)*) them to build.
5 ie nanolo-vokàñe amo mpifeheo, hampineña o fisafiri’ iareoo amo hene’ andro’ i Korese, mpanjaka’ i Paraseo, pak’ amy fifehea’ i Dariavese, mpanjaka’ i Parasey.
And [were] hiring on them counselors to frustrate purpose their all [the] days of Cyrus [the] king of Persia and until [the] reign of Darius [the] king of Persia.
6 Ie amy fifehea’ i Akasverosey, amy fifotora’ i fifeleha’ey, le nisokira’ iereo sisý o mpimone’ Iehoda naho Ierosa­laimeo.
And in [the] reign of Ahasuerus at [the] beginning of reign his they wrote an accusation on [the] inhabitants of Judah and Jerusalem.
7 Le amo andro’ i Artaksastào ty nanokira’ i Bislame naho i Mitre­date naho i Tabile miharo amo rañe’e ila’eo, amy Artaksastà, mpanjaka’ i Parase: sinokitse an-tsaontsy nte-Ara­me i taratasiy vaho nadika boak’ ami’ty saontsi’ Ara­me.
And in [the] days of Artaxerxes he wrote Bishlam Mithredath Tabeel and [the] rest of (colleagues his *Q(K)*) to (Artaxerxes *Q(k)*) [the] king of Persia and [the] writing of the letter [was] written Aramaic and [was] translated Aramaic.
8 Nanokitse taratasy fandrabioñañe Ierosalaime amy Artaksastà, mpanjaka, t’i Rekome mpizaka naho i Simsay mpanokitse, amo hoe zao:
Rehum lord of command and Shimshai scribe the they wrote a letter one concerning Jerusalem to Artaxerxes king the as follows.
9 Aa hoe ty sinoki’ i Rekome mpizaka naho i Simsay mpanokitse naho o rañe’e ila’eo; o mpizakao naho o mpifeleke zai’eo naho o siliketerao naho o nte-Ere­keo, o nte-Baveleo, o nte Sosaneo, o nte-Dahavào vaho o nte-Elameo,
Then Rehum lord of command and Shimshai scribe the and [the] rest of associates their Dinay the and officials the Tarpelites the Sipparites the (Erechites the *Q(K)*) Babylonians the Susanchites the (Dehavites the *Q(K)*) Elamites the.
10 naho o kilakila’ ondaty ila’e nasese’ i Asenapare, mpanañ’ asy naho vañoñey vaho navotra’e androva’ i Somerone ao naho an-tane’ ila’e alafe’ i Saka atoiy—inao:
And [the] rest of nations the which he took into exile Osnappar great and honorable and he caused to dwell them in [the] city of Samaria and [the] rest of [the] region beyond river the and now.
11 intoy ty taratasy hambañ’ amy nañitrifa’ iareo ama’ey, amy Artaksastà mpanjakay—o mpitoro’oo, ondaty alafe’ i Sakay atoio—le zao:
This [is] [the] copy of letter the which they sent to him to Artaxerxes king the (servant your *Q(K)*) [the] man of [the] region beyond river the and now.
12 Ee te ho fohi’ i mpanjakay, te nivotrak’ ama’ay e Ierosalaime atoa o nte-Iehodà nionjoñe boak’ ama’oo; amboare’ iareo henaneo i rova mpiola naho ratiy, naho fa najado’ iareo o kijoli’eo vaho nampivitrañe o mananta’eo.
Known let it be to king the that Jews the who they came up from beside you to us they have come to Jerusalem city the rebellious (and evil *Q(k)*) [they are] building (and walls the they have finished *Q(K)*) and foundations the they are repairing.
13 Aa ehe te ho fohi’ i mpanjakay henane zao te ie mivoatse ty rova toy vaho fonitse o kijoli’eo, le tsy handoa haba ndra vili-loha ndra fondro iereo, toly ndra hampiantoeñe ty fanontoña’ o mpanjakao.
Now known let it be to king the that if city the this it will be built and walls the they will be finished tribute tax and toll not they will give and certainly kings it will injure.
14 Aa kanao ikama’ay ty sira’ i anjombam-panjakay, le tsy mañeva anay ty hahaoniñe ty fanalarañe i mpanjakay, aa le izay ty nampihitrifa’ay taroñe amy mpanjakay,
Now as to because that [the] salt of palace the we eat salt and [the] dishonor of king the not ([is] proper *LB(ah)*) for us to see concerning this we have sent and we have made known to king the.
15 soa te ho hotsohotsoeñe o bokem-bolilin-droae’o hahaisake amy bokem-boliliy naho hahaoniñe te vata’e rova mpiola ty rova toy naho mpijoy mpanjaka naho fifeheañe, ie fa nitrobo fikitrohañe hatrela’e; le izay ty nampangoakoahañe ty rova toy.
That he will search in [the] book of records the of fathers your so you may find in [the] book of records the so you may know that city the this [is] a city rebellious and injuring kings and provinces and a revolt [it was] making in midst its from [the] days of antiquity on this city the this it was laid waste.
16 Aa le taroñe’ay amy mpanjakay t’ie mivoatse ty rova toy naho fonitse o kijoli’eo, le tsy ho fanaña’o ka ty an-dafe’ i Sakay atoa.
[are] making known We to king the that if city the this it will be built and walls the they will be finished before this possession in [the] region beyond river the not there [will be] to you.
17 Aa le nampisangitrife’ i mpanjakay amy Rekome mpizaka naho amy Sisa mpanokitsey naho amo mpiama’ iareo ila’e e Someroneo vaho amo ila’e alafe’ i Sakaio, ty vale’e: Fañanintsiñe, le zao;
Word the he sent king the to Rehum lord of command and Shimshai scribe the and [the] rest of associates their who [were] dwelling in Samaria and [the] rest of [the] region beyond river the peace and now.
18 nadika naho vinaky ama’ay añatrefako i taratasy nahitri’ areo ama’aiy.
Letter the which you sent to us made distinct it was read aloud before me.
19 Le namantoke iraho naho fa heneke i fitsikarahañey, le nizoeñe te nimpiola amo mpanjakao hatrela’e i rovay vaho fikitrofañe naho fikililiañe ty nanoeñe ao.
And from me it was made a decree and they searched and they found that city the this from [the] days of antiquity against kings [was] rising up and rebellion and revolt [have] been done by it.
20 Toe teo ty mpanjaka ra’elahy nifehe Ierosalaime, nifeleke i fonga tane alafe’ i Sakaiy; le nitolo­rañe rorotse naho haba vaho fondro.
And kings strong they were over Jerusalem and having mastery over all [the] region beyond river the and tribute tax and toll [was] being paid to them.
21 Aa le ametsaho zaka hampijihetse indaty rezay, tsy hamboatse i rovay, ampara’ te ampiboahako tsey.
Now make a decree to make to cease men the these and city the this not it will be built until from me decree the it will be made.
22 Mitomira arè tsy hilesa amy zay; ino ty hitomboa’ o fiantoañeo hijoy o mpanjakao?
And cautious be negligence to do concerning this why? will it grow great damage the to injury kings.
23 Ie vinaky aolo’ i Rekome naho i Sisay mpanokitse naho o mpiama’eo i hambañe amy taratasi’ i Artaksastà, mpanjakay, le nihitrihitry mb’e Ierosalaime mb’amo nte-Iehodao mb’eo, nanjitse ty ao an-kaozarañe naho senge hèry.
Then from that [the] copy of letter the of (Artaxerxes *Q(k)*) king the it was read aloud before Rehum and Shimshai scribe the and associates their they went in haste to Jerusalem to Jews the and they made to cease them with force and power.
24 Aa le nijihetse i fitoloñañe añ’ anjomban’ Añahare e Ierosalaimey; le nizitse am-para’ ty taom-paha-roem-pifeleha’ i Dariavese, mpanjaka’ i Parasey.
Then it ceased [the] work of [the] house of God which [is] in Jerusalem and it was ceasing until year two of [the] reign of Darius [the] king of Persia.

< Ezra 4 >