< Ezekiela 46 >
1 Hoe ty nafè’ Iehovà Talè: harindriñe amo andro eneñe fitoloñañeo i lalam-bein-kiririsa añate’e miatrek’ atiñanañey; le ho sokafeñe ami’ty andro Sabotse; ho sokafeñe ka re ami’ty andron-jiri-bolañe.
This is what the Lord God says: “The east gate of the inner court is to be kept shut during the six working days, but it shall be opened on the Sabbath and on the day of the New Moon
2 Hizilik’ amy anam-pizilihañe alafe’ i lalambeiy i roandriañey naho hijohañe marine i tolà’ i lalambeiy; le halankàñe’ o mpisoroñeo i engan-koroañey naho i engam-panintsiña’ey, le hitalaho amy fiziliha’ i lalambeiy eo re, vaho hienga mb’eo, fe tsy harindriñe ampara’ te hariva i lalambeiy.
The prince must come through the gateway porch from outside and he will stand by the gatepost, and the priests will sacrifice his burnt offerings and peace offerings. He is to bow in respect at the gate's threshold of the gate and leave, but the gate is not to be shut until evening.
3 Manahake izay ty hitalahoa’ ondati’ i taneio an-dala’ i lalambeiy añatrefa’ Iehovà eo amo Sabotseo vaho amo peabolañeo.
The people of Israel will also bow before the Lord at the gateway entrance on Sabbaths and New Moons.
4 Anak’ añondry eneñe tsy aman-kandra naho ty añondrilahy tsy aman-kila ro hengae’ i roandriañey horoañe am’ Iehovà ami’ty andro Sabotse.
The burnt offering that the prince is to offer to the Lord on the Sabbath day shall be six male lambs and a ram, all without defects.
5 Ho efà raike ty engan’ ampemba amy añondrilahiy, naho hengae’e ze tea’e amo anak’ añondrio, vaho arahe’ ty hine menake ty efà.
The grain offering to accompany the ram shall be one ephah, and the grain offering with the lambs shall be as much as he chooses, together with a hin of olive oil for every ephah of grain.
6 Le ho bania tsy aman-kandra, naho vik’ añondry eneñe vaho ty añondrilahy, songa tsy aman-kila, ty hengaeñe amy andro valoham-bolañey.
On the day of the New Moon he is to offer a young bull, six lambs, and a ram. They are all to be without defects.
7 Hajarie’e ampemba efà raike i baniay, naho efà’ raike i añondrilahiy, naho ze zoem-pità’e o vik’ añondrio, vaho songa hine menake raike ty efà.
He is also to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is chooses with the lambs, together with a hin of olive oil for every ephah of grain.
8 Aa ie mizilik’ ao i roandriañey, le amy anam-piziliha’ i lalambeiy ty iziliha’e vaho ie ka ty hienga’e.
When the prince enters, he is to come in through the gateway porch, and leave the same way.
9 Fa naho miheo mb’añ’atrefa’ Iehovà mb’eo amo andro namantañañeo ondati’ i taneio le ze mizilik’ an-dalambey avaratse ao hitalaho ro hiavotse mb’ amy lalambey atimoy mb’eo; naho ze mizilike an-dalambey atimoy ro hiavotse mb’ an-dalambey avaratse mb’eo; tsy hibalike mb’amy lalambey niziliha’ey re, fa i tandrife azey ty hiavota’e.
When the people of Israel gather before the Lord at the regular religious festivals, anyone who enters through the north gate to worship has to leave through the south gate, and anyone who enters through the south gate leave through the north gate. No one is allowed to go back through the same gate through which they entered. Everyone must leave by the opposite gate.
10 Aa naho i roandriañey, amy fimoaha’ iareoy ty iharoa’e fizilike; naho amy fiavota’ iareoy ty hienga’e.
The prince is to enter when the people do; and leave when they leave.
11 Amo takatakao naho amo sabadidake namantañañeo, le ampemba efà raik’ ami’ty bania ty hengaeñe, naho songa efà raike ty añondrilahy naho ze tram-pità’e ho a o anak’ añondrio; sindre menake hine raike ty efà.
At the religious festivals and regular meetings, the grain offering will be an ephah with a bull, an ephah with a ram, and as much as people choose with the lambs, together with a hin of olive oil for every ephah of grain.
12 Aa ie banabanae’ i roandriañey ty engan-tsatrin’ arofo’ey, ndra te engan-koroañe ndra sorom-panintsiñañe ty engae’e am’ Iehovà an-tsatri’e, le ho sokafeñe ho aze i lalambey miatrek’ atiñanañey, le halankañe’e i engan-koroa’ey naho i sorom-panintsiña’ey, hambañe amy sata’e ami’ty andro Sabotsey, le hienga, vaho harindri’ iareo i lalambeiy t’ie fa nienga.
When the prince decides to make a freewill offering to the Lord, whether it's a burnt offering or a peace offering, the east gate is to be opened for him. He shall offer his burnt offering or peace offering in the same way he does on the Sabbath. When he leaves, the gate must be closed after him.
13 Halankaño boak’ andro ty engan-koroañe am’ Iehovà, ty vik’ añondry tsy aman-kandra, hajario boak’ andro maraindraiñe.
Every morning a year-old lamb without defects is to be sacrificed as a daily burnt offering to the Lord.
14 Ihalankaño boak’ andro ka ty engan’ ampemba, ty am-paha-ene’ ty efà naho ty menak’ am-paha-telo’ ty hine ihanaña’ i bon’ ampembay, ho enga-mahakama am’ Iehovà nainai’e naho fañè tsy modo.
Every morning a grain offering of a sixth of an ephah with a third of a hin of olive oil to moisten the best flour is to be provided as a grain offering to the Lord. This regulation is to be followed forever.
15 Izay ty hañajariañe ty anak’ añondry naho i engan’ ampembay vaho i menakey boak’ andro ho engan-koroañe nainai’e.
Make sure the lamb, the grain offering, and the olive oil is presented every morning as a regular burnt offering.
16 Hoe ty nafè’ Iehovà Talè; Ie atolo’ i roandriañey anjara ty ana’e le ho lova’e izay; ho a o ana’eo amy t’ie fanañañe linova.
This is what the Lord God says: If the prince gives a gift of property to any of his sons to own, it will belong to his descendants. They will be able to inherit the property.
17 Fe atolo’e ami’ty mpitoro’e i lova’ey, le ho aze am-para’ ty taom-pamotsorañe vaho himpoly amy roandriañey; f’ie ampandova’e amo ana’eo le a iareo izay.
However, if he gives a gift of his property to one of his servants, that servant will only own it until the Jubilee Year. Then ownership will return to the prince. His property that he passes on through inheritance belongs only to his sons—it is theirs.
18 Tsy handrambe ami’ty lova’ ondatio i roandriañey; tsy hamorokeke ty amy lova’ iareo; fe boak’ amy lova’ey avao ty hatolo’e amo ana’eo, tsy mone havik’ amo lova’eo ondatikoo.
The prince is not to take people's land, driving them off their property. He is to give land to his sons from his own property, so that none of my people shall be evicted from their property.”
19 Aa le nampizilihe’e amy fizilihañe añ’ila’ i lalambeiy iraho; mb’amo efets’ efetse miavake ho a’ o mpisoroñe miatrek’ avaratseo; le ingo ty toetse am-boli’e eo mañandrefañe.
The man took me through the entrance beside the gate into the north-facing holy rooms that belonged to the priests. He showed me a place at the far western end
20 Le hoe re tamako: Atoy ty fahandroa’ o mpisoroñeo o engan-kakeoo naho o soron-tahiñeo, naho ty hanoñafa’ iareo o engan’ ampembao, soa tsy añandesañe mb’an-kiririsa alafe’e ao, hampiavake ondatio.
and told me, “This is where the priests cook guilt offerings and sin offerings, and where they bake the grain offering. This is so that they don't take them to the outer courtyard and carry holiness to the people.”
21 Nendese’e mb’an-kiririsa alafe’e mb’eo iraho, vaho niaoloa’e am-piariañe i kotsok’efa’ i kiririsay rey; ingo te songa aman-toetse i hotsoke rey:
He took me into the outer courtyard and led me to each of its four corners. I saw a separate courtyard in each corner.
22 an-kotsok’efa’ i kiririsay le toetse mitafo sambe kiho efapolo ty andava’e naho telopolo ty am-pohe’e; mira habey i toetse efatse an-kotsoke rey.
There were separate walled courtyards in the four corners of the outer courtyard. They each measured forty cubits by thirty cubits—they were all the same size.
23 Añate’e ao, añariari’ i toetse efatse rey le niarikatohe’ ty kijolim-bato, naho nandrafetañe toem-panokonañe ty am-poto’ o kijolio.
Each of the four courts had a stone ledge with ovens built into the base of the walls on every side.
24 Le hoe re tamako: Toem-panokoñe ahandroo ty ao, ho fahandroa’ o mpitoro’ i kivohoio o fisoroña’ ondatioo.
He told me, “These are the kitchens where those who serve in the Temple will cook the people's sacrificial offerings.”