Ezekiela 43
1 Heneke izay, le nendese’e mb’an-dalambey mb’eo iraho, mb’ an-dalambey miatrek’ atiñanañe.
The man then brought me to the gate that opened to the east.
2 Indroy te nimb’ etoy boak’ an-dalañ’ atiñanañe ty engen’ Andrianañahare’ Israele; le nanahake ty fitroñan-drano maro ty fiarañanaña’e; vaho nireandreañe ami’ty enge’e i taney.
Behold! The glory of the God of Israel came from the east; his voice was like the sound of many waters, and the earth shone with his glory.
3 Ty aroñaroñe nitreako toy, le manahake i aroñaroñe nitreako t’ie nimb’ am-pandrotsahañe i rovay mb’eoy; manahake i aroñaroñe nitreako marine i saka Kebarey i aroñaroñey, vaho nihotrak’ an-tareheko eo.
It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
4 Nizilik’ an-kivoho ao ty enge’ Iehovà, hirik’ an-dalambey miatrek’ atiñanañey.
So the glory of Yahweh came to the house by way of the gate that opened to the east.
5 Nampionjone’ i Tiokey iraho, le nampizilihe’e amy kiririsa añ’ate’ey; le indroke ty enge’ Iehovà nandifotse i kivohoy.
Then the Spirit lifted me up and brought me into the inner court. Behold! The glory of Yahweh was filling the house.
6 le tsinanoko ty nitsara amako boak’ amy kivohoy ao, fa nijohañe marine’ ahy eo t’indaty.
The man was standing beside me, and I heard someone else speaking to me from the house.
7 Hoe re amako: O ana’ ondatio, atoy ty toe’ i fiambesakoy naho ty fitimpahan-tomboko amy himoneñako añivo’ o ana’ Israeleo nainai’e doniay; vaho le lia’e tsy handeotse ty añarako masiñe ka ty anjomba’ Israele, ke iereo he o mpanjaka’eo, amo hakarapiloa’eo, naho amo lolom-panjaka’ iareo an-kaboañe ey,
He said to me, “Son of man, this is the place of my throne and the place for the soles of my feet, where I will live in the midst of the people of Israel forever. The house of Israel will no longer profane my holy name—they or their kings—with their faithlessness or with the corpses of their kings at their high places.
8 ie napo’ iareo marine’ i fizilihakoy ty fiziliha’ iareo, naho o tolà’eo tandrife’ o tolàkoo, naho kijoly tsotra avao ty nañefets’ ahy am’ iereo; vaho nileore’ iereo ty añarako masiñe amo haloloañe nitoloñe’ iareoo; izay ty namongorako iareo amy habosehakoy.
They will no longer profane my holy name by putting their threshold next to my threshold, and their gateposts next to my gateposts, with nothing but a wall between me and them. They profaned my holy name with their disgusting actions, so I consumed them with my anger.
9 Aa ehe te hahifi’ iareo añe o hakarapiloa’ iareoo henane zao naho hafahañe lavits’ ahy ty lolo’ o mpanjaka’ iareoo, himoneñako añivo’ iareo ao nainai’e donia.
Now let them remove their faithlessness and the corpses of their kings from before me, and I will live in their midst forever.
10 Ihe, ana’ ondatio, atorò amy anjomba’ Israeley i kivohoy; ampanjeheo’ iareo i nisareañe aze, hampisalarañ’ iareo amo tahi’eo,
Son of man, you yourself must tell the house of Israel about this house so they will be ashamed of their iniquities. They should think about this description.
11 Aa naho fonga imeñara’ iareo o nanoe’ iereoo, le ampandrendreho iareo ty sare’ i kivohoy, i filahara’ey, naho o fiakara’eo, naho o fiziliha’eo, vaho i sare’e iabiy; le ampahafohino iareo o hene fañè’e naho fepè’e ty amo sare’eoo, le patero am-pahaisaha’eo, hañambena’ iareo vaho hañenefa’ iareo i hene nisareañey naho o fañè’eo.
For if they are ashamed of all that they have done, then reveal to them the design of the house, its details, its exits, its entrances, and all its designs, all its decrees and rules. Then write this down before their eyes so they will keep to all its design and all its rules, so as to obey them.
12 Zao ty fepè’ i kivohoy: masiñe do’e i toetse mañariary an-kaboa’ i vohitsey rey. Inay, izay ty Hàke ty amy kivohoy.
This is the regulation for the house: From the peak of the hill to all the surrounding border around it, it will be most holy. Behold! This is the regulation for the house.
13 Le ingo ty zehe’ i kitreliy an-kiho’e—o kiho zao le toe kiho raike mitovoñe ty treham-pitàñe: kiho raike ty halale’ i foto’ey naho kiho raike ty am-pohe’e, vaho zehe raike ty rira’e mañarikatok’ aze; zao ty haabo’ i kitreliy.
These will be the measurements of the altar in cubits—that cubit being a regular cubit and a handbreadth in length. So the gutter around the altar will be a cubit deep, and its width will also be a cubit. The border around its surrounding edge will be one span. This will be the base of the altar.
14 Kiho roe ty boak’an-tane pak’ an-drira’e ambane, kiho raike ty am-pohe’e; le kiho efatse ty boak’an-drira’e kede pak’ andrira’e bey, vaho kiho raike ty am-pohe’e.
From the gutter at the ground level up to the lower ledge of the altar is two cubits, and that ledge itself is one cubit in width. Then from the small ledge up to the large edge of the altar, it is four cubits, and the large edge is a cubit in width.
15 Kiho efatse ty fañoroa’ i kitreliy; naho tsifa efatse ty mitolik’ ambone boak’ amy kitreliy eo.
The hearth on the altar for the burnt offerings is four cubits high, and there are four horns pointing upward on the hearth.
16 Kiho folo-ro’amby ty an-dava’ i kitreliy, le folo-ro’amby ty am-pohe’e; efa-mira i ila’e efatse rey.
The hearth is twelve cubits in length and twelve cubits in width, a square.
17 Efa-mira ka i lavaranga’ey, kiho folo-efats’ amby ty an-dava’e, naho kiho folo-efats’ amby ty am-pohe’e, naho antsasa’ ty kiho’e ty fitemerañe mañarikatok’ aze, kiho raike ty foto’e mañariary aze; mitolik’ atiñanañe i fanongà’ey.
Its border is fourteen cubits in length and fourteen cubits in width on each of its four sides, and its rim is a half cubit in width. The gutter is a cubit in width all around with its steps facing east.”
18 Le hoe re amako, O ana’ ondatio, hoe ty nafè’ Iehovà Talè: Inao o fañè’ i kitreliy amy andro handranjiañe azey, hañengàñe soroñe, naho hamitsezan-dio.
Next he said to me, “Son of man, the Lord Yahweh says this: These are the regulations for the altar on the day they make it, for raising the burnt offering onto it, and for sprinkling blood on it.
19 Ho tolora’o amo mpisoroñe nte-Levy, tarira’ i Tsadoke, mpitotok’ amakoo, hitoroñe ahy, hoe t’Iehovà Talè, ty bania ho engan-kakeo.
You will give a bull from the cattle as a sin offering for the Levitical priests who are the descendants of Zadok, those who come near to me to serve me—this is the Lord Yahweh's declaration.
20 Le handrambesa’o ty lio’e naho hatente’o amy tsifa efatse rey, naho an-kotso-efats’ i olotse rey vaho an-drira’e mañarikatok’ aze: izay ty hañaliova’o naho hijebaña’o aze.
Then you will take some of its blood and place it on the altar's four horns and the four sides of its edge and on the surrounding rim; you will cleanse it and make atonement for it.
21 Ho rambese’o amy zao i bania engan-kakèoy, vaho horoa’o amy toetse tinendre añ’anjomba ao alafe’ i toetse miavakey eiy.
Then take the bull for the sin offering and burn it in the appointed part of the temple area outside of the sanctuary.
22 Amy andro faharoey le hibanabana’o ty oselahy tsy aman-kila ho engan-kakeo, hañeferañe i kitreliy manahake ty nañeferañe aze amy baniay.
Then on the second day you will offer a male goat without blemish from the goats as a sin offering; the priests will cleanse the altar just as they cleansed it with the bull.
23 Ie fa heneke i fañeferañey le hengae’o ty bania tsy aman-kandra naho ty añondrilahy tsy aman-kila boak’an-dia-raike ao,
When you finish its cleansing, offer an unblemished bull from the cattle and an unblemished ram from the flock.
24 le hisoroña’o añatrefa’ Iehovà, naho hafitse’ i mpisoroñey ama’e ty sira, le hengae’ iereo ho soroñe am’ Iehovà.
Offer them before Yahweh; the priests will throw salt onto them and raise them up as a burnt offering to Yahweh.
25 Boak’ andro, ho fito andro ty hañajaria’o ty oselahy ho engan-kakeo; le halankañeñe ka ty bania naho ty añondrilahy tsy aman-kandra boak’an-dia-raike ao.
You must prepare a male goat as a sin offering daily for seven days, and the priests must also prepare an unblemished bull of the cattle and unblemished ram from the flock.
26 Fito andro ty fijebañañe i kitreliy hañalio aze, zay ty fanokanañe aze.
They must atone for the altar for seven days and purify it, and in this way they must consecrate it.
27 Ie heneke i andro rey, mifototse amy andro fahavaloy mb’eo, le hisoroña’ o mpisoroñeo o engan-koroa’ areoo amy kitreliy naho o engam-panintsiña’ areoo vaho ho noko nahareo, hoe t’Iehovà Talè.
They must complete these days, and on the eighth day and onward it will come about that the priests will prepare your burnt offerings and your peace offerings on the altar, and I will accept you—this is the Lord Yahweh's declaration.”
