Ezekiela 42
1 Nendese’e mb’an-kiririsa alafe’e ao iraho, mañavaratse mb’eo; le nente’e mb’amo efe-traño miatreke i kiririsay aolo’ i traño avaratseio.
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.
2 Kiho zato ty andava’ i fiatrefa’e avaratsey, tama’e ty lalambei’e, naho kiho limam-polo ty am-pohe’e,
The building with the door facing north was a hundred cubits long and fifty cubits wide.
3 ty toe’e le añate’ i kiririsay an-kiho roapolo naho miefetse amy damok’ an-kiririsa alafe’ey, vaho mifanongoa in-telo mañambone rekets’ o lavaranga’eo.
Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.
4 Aolo’ o efe-trañoo ty lalañe, kiho folo ty treha’e naho kiho zato i lalañey; mitolik’ avaratse o fiziliha’eo.
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
5 Bory o efe-traño amboneo fa nitomore’ o lavarangañeo mandikoatse ty nangala’e amy ambaney naho amy añivoy,
Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.
6 ie telo mifanongoa, fe tsy aman-tsotsòke manahake o efe-traño an-kiririsao; izay ty nampihànkañe i ambone’ o mananta’eoy te amy añivoy naho i ambaney.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
7 Mifamalahañe amo efe-trañoo, an-kiririsa alafe’e, pak’ amo efe-trañon-kiririsa alafe’eo ty kijoly, kiho limampolo ty andava’e;
An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.
8 amy te kiho limampolo ty andava’ o efe-traño an-kiririsa alafe’eo, vaho kiho zato ty ila’e miatreke i kivohoy.
For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.
9 Ambane’ i efetse rey añ’ila’e atiñanañe ty fizilihañe am’ iereo boak’an-kiririsa’ alafe’e.
And below these chambers was the entrance on the east side as one enters them from the outer court.
10 Ami’ty treha’ i rindrin-kiririsa maniñanañe, tandrife’ i toetse miavakey naho tandrife’ i trañoy, le misy efe-traño,
On the south side along the length of the wall of the outer court were chambers adjoining the courtyard and opposite the building,
11 le an-dalañe aolo’e eo ty hambañe amo efe-traño avaratseo, le mira amo azeo ty an-dava’e naho ty am-pohe’e, naho hambañe ty namoareñe o fiakara’eo vaho o fiziliha’eo.
with a passageway in front of them, just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.
12 Añ’ila o fiziliha’ i efe-traño atimo reio ty fizilhañe am-pigadoña’ i lalañey eo, toe i lalañe mioza aolo’ i kijoliiy momb’amy fizilihañe atiñanañe rey.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
13 Le hoe re tamako, I efe-traño avaratse rey naho i efe-traño atimo rey tandrife i kiririsay ro traño miavake, toem-pikamà’ o mpisoroñe miatreke Iehovào o enga miavake do’eo; ao ty hampipoha’ iareo o enga miavake do’eo: o enga mahakamao, o engan-tahiñeo, naho o engan-kakeoo: miavake i efetsey.
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
14 Ie mizilik’ ao o mpisoroñeo, le tsy hiavotse i toetse miavakey mb’an-kiririsa alafe’e ao iereo, naho tsy apo’ iareo eo hey o sikiñe nitoroñe’ iareoo, amy t’ie miavake; vaho hisikiñe hafa, hionjona’ iareo mb’an-toe’ ondatio mb’eo.
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
15 Aa ie nihenefe’e zehe ty toe’ i kivohoy, le nendese’e niakatse mb’ amy lalam-bey miatrek’ atiñanañey iraho le nizehe añ’ ariary aze.
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
16 Zinehe’e amy kobaim-panjeheañey i lafe’e atiñanañey, kobay liman-jato amy kobaim-panjeheañey, le nitolike re
With a measuring rod he measured the east side to be five hundred cubits long.
17 nanjehe ty lafe’e avaratse, kobay liman-jato amy kobaim-panjeheañey, le nitolike
He measured the north side to be five hundred cubits long.
18 nanjehe ty lafe’e atimo, kiho liman-jato amy kobaim-panjeheañey.
He measured the south side to be five hundred cubits long.
19 Nitolike mb’ ahandrefañe vaho nanjehe kobay liman-jato amy kobaim-panjeheañey.
And he came around and measured the west side to be five hundred cubits long.
20 Aa le hene zinehe’e i lafe’e efatse rey, toe niarikatohe’ ty kijoly, liman-jato ty an-dava’e le liman-jato ty am-pohe’e, hampiambake ty masiñe ami’ty tsotra.
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
