Ezekiela 33
1 Niheo amako ty tsara’ Iehovà manao ty hoe:
And the word of the Lord was maad to me,
2 O ana’ ondatio, misaontsia amo ana’ ondati’oo vaho ano ty hoe: Naho endesako fibara i taney, naho mangalake ondaty boak’ amo efe’eo, ondati’ i taney, naho hajadoko ho mpijilo’ iareo;
and he seide, Thou, sone of man, speke to the sones of thi puple, and thou schalt seie to hem, A lond whanne Y bringe in a swerd on it, and the puple of the lond takith o man of hise laste men, and makith hym aspiere on hym,
3 le ie oni’e te miheo mb’amy taney mb’eo i fibaray, ho tiofe’e i antsivay hitalily am’ondatio,
and he seeth a swerd comynge on the lond, and sowneth with a clarioun, and tellith to the puple,
4 le ndra ia ia mahajanjiñe ty fipopò’ i antsivay fe tsy mañaoñe i hatahata’ey; vaho maniotse aze añe ty fitorotosi’ i fibaray, le ho ama’e ty lio’e.
forsothe a man that herith, who euer he is, the sowne of the clarioun, and kepith not him silf, and the swerd cometh, and takith hym awei, the blood of hym schal be on the heed of hym.
5 Jinanji’e ty feo i antsivay fe tsy hinao’e i hatahatay; ho ama’e i lio’ey, ie ho nandrombak’ay te hinao’e i hatahatay.
He herde the sown of the clarioun, and kepte not hym silf, his blood schal be in hym; forsothe if he kepith hym silf, he schal saue his lijf.
6 Aa naho oni’ i mpijiloy te miheo mb’eo i fibaray fe tsy tiofe’e i antsivay le tsy hatahataeñe ondatio, aa naho asiom-pibara t’indaty boak’am’ iereo ao, le hendeseñe ty amo tahi’eo indatiy; fe ho paiako am-pità’ i mpijiloy ty lio’e.
That if the aspiere seeth a swerd comynge, and sowneth not with a clarioun, and the puple kepith not hym silf, and the swerd cometh, and takith awei a man of hem, sotheli he is takun in his wickidnesse; but Y schal seke the blood of hym of the hond of the aspiere.
7 Ihe, ry ana’ ondatio, ty najadoko ho mpijilo i anjomba’ Israeley; aa le ho janjiñe’o ty taroñem-bavako vaho ho hatahatae’o ty amako iereo.
And, thou, sone of man, Y yaf thee aspiere to the hous of Israel; therfor thou schalt here of my mouth a word, and schalt telle to hem of me.
8 Aa naho volañeko i lo-tserekey ty hoe, O ty lo-tsereke tia, toe havetrake irehe; aa naho tsy hatahatae’o i lo-tserekey ty amo sata-rati’eo, le hivetrake amo hakeo’eo re, fe ho paiako am-pità’o ty lio’e.
If whanne Y seie to the wickid man, Thou, wickid man, schalt die bi deth, thou spekist not, that the wickid man kepe hym silf fro his weie, thilke wickid man schal die in his wickidnesse, but Y schal seke his blood of thin hond.
9 Aa naho talilie’o i lo-tserekey o sata-rati’ eo, hibalintoa’e, fe tsy ambohoa’e i sata’ey, le hikenkañe amo tahi’eo, fe ho rinomba’o ka ty fiai’o.
Forsothe if whanne thou tellist to the wickid man, that he be conuertid fro his weies, he is not conuertid fro his weie, he schal die in his wickidnesse; certis thou hast delyuered thi soule.
10 Aa ihe ry ana’ondatio, misaontsia amy Anjomba’ Israeley: Le ano ty hoe: Hoe nahareo: Amantika o fiolàñe naho tahin-tikañeo, le fa mampinike an-tika. Aa vaho akore arè ty hiveloman-tika?
Therfore thou, sone of man, seie to the hous of Israel, Thus ye spaken, seiynge, Oure wickidnessis and oure synnes ben on vs, and we failen in tho; hou therfor moun we lyue? seie thou to hem,
11 Ano ty hoe am’iereo: Kanao velon-dRaho, hoe t’Iehovà Talè, Tsy mipay ty fikoromaha’ o lo-tserekeo iraho, fa t’ie hibalintoa amo sata’eo ho veloñe; mitoliha arè, mibalintoaña amo sata-rati’ areoo, fa ino ty hihomaha’ areo ry anjomba’ Israeleo?
Y lyue, seith the Lord God, Y nyle the deth of the wickid man, but that the wickid man be conuertid fro his weie, and lyue; be ye conuertid fro youre worste weies, and whi schulen ye die, the hous of Israel?
12 Tovoño ty hoe, Ry ana’ ondatio, ano ty hoe o ana’ ondati’oo; Tsy haharombake ty vaño ty havañona’e amy andro iolà’ey; naho tsy hahatsikapy ty lo-tsereke i halò-tsere’ey amy andro ifotera’ey; vaho tsy hahaveloñe i vañoñey ty havañona’e amy andro andilara’ey.
Therfor thou, sone of man, seie to the sones of thi puple, The riytfulnesse of a riytful man schal not delyuere hym, in whateuer dai he doith synne; and the wickidnesse of a wickid man schal not anoye him, in what euere dai he is conuertid fro his wickidnesse; and a iust man schal not mowe lyue in his riytfulnesse, in what euer dai he doith synne.
13 Ie anoeko ty hoe i vañoñey, Toe ho velon-drehe; fa iatoa’e i havañona’ey vaho mandilatse, le tsy ho tiahy i hamarentane’ey; fa i hakeo nanoe’ey, ty hihomaha’e.
Also if Y seie to a iust man, that he schal lyue bi lijf, and he tristith in his riytfulnesse, and doith wickidnesse, alle his riytfulnessis schulen be youun to foryetyng, and in his wickidnesse which he wrouyte, in that he schal die.
14 Aa naho hataoko ty hoe i lo-tserekey: Tsy mete tsy hikoromake irehe; le ie mibalintoa amo tahi’eo, naho manao ty fahiti’e naho ty havantañañe,
Forsothe if Y seie to the wickid man, Thou schalt die bi deth, and he doith penaunce for his synne, and doith dom and riytfulnesse,
15 naho avaha’ i lo-tserekey i natsoa’ey, naho ampolie’e i nikamere’ey naho añaveloa’e o fañèn-kaveloñeo vaho tsy mandilatse ka, le toe ho velon-dre, fa tsy hikoromake.
and if thilke wickid man restorith a wed, and yeldith raueyn, and goith in comaundementis of lijf, and doith not ony vniust thing, he schal lyue bi lijf, and schal not die.
16 Leo raik’ amo hakeo nanoe’eo tsy hivoliliañe. Fa nanoe’e i havañonañey naho i havantañañey, le ho velon-dre.
Alle hise synnes which he synnede, schulen not be arettid to hym; he dide doom and riytfulnesse, he schal lyue bi lijf.
17 Fa hoe o ana-dahi’ ondati’oo, Tsy mahity ty sata’ i Talè; toe i sata’ iareoy ty tsy mahity.
And the sones of thi puple seiden, The weie of the Lord is not euene weiyte; and the weie of hem is vniust.
18 Naho miamboho amy havañona’ey ty vañoñe naho manao hakeo, le hivetrake.
For whanne a iust man goith awei fro his riytfulnesse, and doith wickidnessis, he schal die in tho;
19 Naho mibalintoa amo sata-rati’eo ty lo-tsereke, vaho manao ty havantañañe naho ty havañonañe; le ho velon-dre.
and whanne a wickid man goith awei fro his wickidnesse, and doith dom and riytfulnes, he schal lyue in tho.
20 Fa anoe’ areo ty hoe, Tsy vantañe ty lala’ i Talè. Ry anjomba’ Israele, Ho zakaeko nahareo, songa ty amo sata’eo.
And ye seien, The weie of the Lord is not riytful. Y schal deme ech man bi hise weies of you, the hous of Israel.
21 Aa amy andro faha-lime’ i volam-paha folo’ i taom-paha-folo-ro’ ambi’ i fandrohiza’aiy, le niheo amako ty nahapolititse am’ Ierosalaime, le nanoa’e ty hoe, Fa rotsake i rovay.
And it was doon in the tweluethe yeer, in the tenthe monethe, in the fyuethe dai of the monethe of our passyng ouer, he that fledde fro Jerusalem cam to me, and seide, The citee is distried.
22 Toe tamako ty fità’ Iehovà amy haleñe aolo’ ty nivotraha’ i nipolititsey, nanokake ty vavako aolo’ t’ie nipok’ amako amy maraiñey; aa le nisokake ty vavako le tsy nimoañe ka.
Forsothe the hond of the Lord was maad to me in the euentid, bifore that he cam that fledde, and he openyde my mouth, til he cam to me eerli; and whanne my mouth was openyd, Y was no more stille.
23 Niheo amako ty tsara’ Iehovà nanao ty hoe:
And the word of the Lord was maad to me, and he seide,
24 O ana’ ondatio, hoe ty saontsi’ ondaty mimoneñe an-dratraratra’ Israele ao, Raike t’i Avrahame, le nifanaña’e i taney, fe maro tikañe, vaho natolotse an-tika ho fanañañe i taney.
Thou, sone of man, thei that dwellen in `thingis in poynt to falle doun on the erthe of Israel, seien, spekynge, Abraham was oon, and bi eritage he hadde the lond in possessioun; forsothe we ben manye, the lond is youun to vs in to possessioun.
25 Aa le isaontsio ty hoe, Hoe ty nafè’ Iehovà Talè; Fikamà’ areo ty raha aman-dio naho fiandrà’ areo o samposampo’ areoo, vaho mampiori-dio; aa ho fanaña’ areo hao i taney?
Therfor thou schalt seie to hem, The Lord God seith these thingis, Whether ye that eten in blood, and reisen youre iyen to youre vnclennessis, and scheden blood, schulen haue in possessioun the lond bi eritage?
26 Ie miato amy fibara’ areoy, mikitro-draha raty, vaho songa mandeotse ty tañanjomban-drañe’e; aa vaho ho hanaña’ areo hao i taney?
Ye stoden in youre swerdis, ye diden youre abhomynaciouns, and ech man defoulide the wijf of his neiybore; and schulen ye welde the lond bi eritage?
27 Isaontsio ty hoe: Inao ty nafè’ Iehovà Talè: Kanao velon-dRaho, toe ho tsingoroem-pibara o an-dratraratrao, le ho fahanako o bibio hampibotseke ty an-kivok’ ao, naho hampivetrahe’ ty angorosy o an-kijoly vaho an-dakatoo.
Thou schalt seie these thingis to hem, Thus seith the Lord God, Y lyue, for thei that dwellen in `thingis redi to falle doun, schulen falle doun bi swerd, and he that is in the feld, schal be youun to beestis to be deuourid; but thei that ben in stronge holdis and in dennes, schulen die bi pestilence.
28 Fa hanoeko ratraratra naho bangìñe i taney, le hijihetse ty firengevoha’ i haozara’ey; le ho koake ty vohi’ Israele, tsy ho amam-piranga.
And Y schal yyue the lond in to wildirnesse, and in to desert, and the pryde and strengthe therof schal faile; and the hillis of Israel schulen be maad desolat, for noon is that schal passe bi tho.
29 Le ho fohi’ iereo te Izaho Iehovà, naha-bangiñe naho ratraratra i taney ty amo haloloañe nanoe’ iereoo.
And thei schulen wite, that Y am the Lord, whanne Y schal yyue her lond desolat and desert, for alle her abhomynaciouns whiche thei wrouyten.
30 Aa ihe, ry ana’ ondatio, Mbe mifosa azo marine’ o kijolio naho an-dala’ o anjombao o ana-dahi’ ondati’oo, sambe mivesoveso an-drahalahi’e ty hoe: Antao ito hijanjiñe ty tsara aboak’ Iehovà.
And thou, sone of man, the sones of thi puple that speken of thee bisidis wallis, and in the doris of housis, and seien, oon to an other, a man to his neiybore, and speken, Come ye, and here we, what is the word goynge out fro the Lord;
31 Aa le hiropak’ ama’o hoe firimboña’ ondaty hiatrek’ azo ondatikoo naho ho janjiñe’ iereo o saontsi’oo, fe tsy hanoe’ iereo; amy te mitsiriry avao o falie’eo, naho mañorike ty fitsikiriha’ iareo o tro’eo.
and thei comen to thee, as if my puple entrith, and my puple sitten bifore thee, and thei heren thi wordis, and doon not tho; for thei turnen tho in to the song of her mouth, and her herte sueth her auerice;
32 Ingo manahake te mpibekom-pikokoañe am’ iereo irehe, talango-am-peo, mahafititike marovany; toe tsendreñe’ iareo o saontsi’oo, fe tsy hanoe’ iereo.
and it is to hem as a song of musik, which is songun bi soft and swete sown; and thei heren thi wordis, and thei doon not tho;
33 Aa ie mifetsake izay; (heheke te ho tondroke), le ho fohi’ iereo te tañivo’ iareo ao ty mpitoky.
and whanne that that is bifore seide cometh, for lo! it cometh, thanne thei schulen wite, that `profetis weren among hem.
