Ezekiela 21
1 Le niheo amako ty tsara’ Iehovà nanao ty hoe:
And the word of the Lord came unto me, saying,
2 O ana’ondatio, ampiatrefo mb’e Ierosalaime ty lahara’o naho tseizo mb’amo toetse miavakeo; mitokia mb’an-tane Israeley,
Son of man, direct thy face toward Jerusalem, and preach toward the holy places, and prophesy against the land of Israel,
3 naho ano ty hoe an-tane Israele ao, Inao ty nafè’ Iehovà: Hiatrek’ azo iraho, naho hapontsoako an-traño’e ty fibarako vaho hapitsoko ama’o ty vaño naho ty tsivokatse.
And say to the land of Israel, Thus hath said the Lord, Behold, I will be against thee, and will draw forth my sword out of its sheath; and I will cut off from thee the righteous and the wicked.
4 Aa kanao haitoako ama’o ndra ty vantañe ndra ty lo-tsereke, le hiakatse i traño’ey i mesolavay mb’amy ze fonga nofotse boak’ atimo pak’ avarats’ añe;
But because I shall have cut off from thee the righteous and the wicked: therefore shall my sword go forth out of its sheath against all flesh from the south to the north;
5 vaho ho rendre’ ze atao nofotse iaby te Izaho Iehovà ty nampitsoake fibara amy traño’ey; le tsy hampoliko ka.
That all flesh may know that I the Lord have drawn forth my sword out of its sheath; it shall not return any more.
6 Miselekaiña ry ana’ondatio, am-pikoretan-troke, am-pievoñañe mafaitse aolom-pihaino’ iareo eo.
But thou, son of man, do thou sigh: as though with broken loins, and with bitterness [of grief] shalt thou sigh before their eyes.
7 Aa ie manao ty hoe ama’o iereo, Ino o iselekaiña’oo? le hanoiñe ty hoe irehe, Ty amy talily niazokoy, fa songa hiharofotse ze arofo, sindre higebañe ze fitàñe, sambe hitoirañe ze troke, vaho hene ho letra’e hoe rano ze ongotse. Hehe te hirik’ ao re naho ho heneke hoe t’Iehovà Talè.
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, For the report, because it cometh, when every heart shall melt, and all hands shall be made feeble, and every spirit shall become faint, and all knees shall be changed into water: behold, it cometh, and shall be brought to pass, saith the Lord Eternal.
8 Le niheo amako ty tsara’ Iehovà:
And the word of the Lord came unto me, saying,
9 O ondatio, mitokia ami’ty hoe: Hoe ty nafè’ Iehovà: Ty fibara! fa rinañitse i fibaray, vaho nampimilomilotse;
Son of man, prophesy, and say, Thus hath said the Lord, Say, The sword, the sword is sharpened, and also polished;
10 Sinioñe hanjamana’e, nikotriñeñe hitsopelatse hoe helatse! Hirebeke hao tika, anako? Ihe nañovoke ty kobaiñe naho ze atao tsipilo?
In order to make a thorough slaughter is it sharpened; in order that it may glitter is it polished: how can we now rejoice, [when] the rod which reacheth my son excelleth in hardness every tree?
11 Fa natolotse ho kotriñeñe i mesay, ho vontitireñe am-pitañe; fa nisioñeñe, fa mimilomilotse i fibara hatolots’ am-pità’ i mpamonoiy.
And he hath given it to be polished, to make it fit to grasp it in the hand: it is the sword which is sharpened, and it is polished, to place it into the hand of the slayer.
12 Miroveta, angololoìho ondatikoo, ry ana’ ondatio, ze hene roandria’ Israeleo, fa nasese am-pibara rekets’ ondatikoo. Hete! Mipaoha fey!
Cry aloud and wail, O son of man; for it cometh against my people, it cometh against all the princes of Israel; brought together for the sword are they with my people: therefore strike [thy hand] upon thy thigh.
13 Ho pok’ eo ty fitsohañe, aa vaho ho ovohe’e hao ty kobaiñe? tsy hanao izay ka, hoe t’Iehovà Talè.
For a purification taketh place: and what if the irresistible rod will also come? [my son] would not be able to exist, saith the Lord Eternal.
14 O ondatio, mitokia, mitehafa fità am-pitàñe, ampandafao fañintelo’e ty fibara, i fibara’ o hanjevoñañeoy, i fibaram-panjevoñam-bey hañarikatoke iareoy,
But thou, son of man, prophesy, and strike thy hands together, and let “The sword” be repeated the third time, the sword of the slain: it is the sword of the great that are slain, which lieth in wait for them everywhere.
15 hampitranake arofo, ie maro ty hitsikapy naho hikorovoke, t’ie ampiatrefeko ami’ty lengom-pibara an-dalambei’ iareo iaby. Hehe te nampimilemilereñe, nisioñeñe hanjamañe.
In order to make timid the heart, and to multiply the stumbling-blocks, do I bring the howling of the sword against all their gates: ah! it is made bright, it is made thin-edged for the slaughter.
16 Lafao mb’ ankavana, paoho mb’ankavia! ndra aia’aia ty añohara’ i lelam-pibara’oy.
Gather up thy strength, go to the right hand, direct thyself, go to the left, whithersoever thy edge is turned.
17 Izaho ka ro hampipeke tañañe hañenefañe ty fifomboko; Izaho Iehovà ty nivolañe.
And I also, —I will strike my hands together, and I will cause my fury to be assuaged: I the Lord have spoken it.
18 Niheo amako ty tsara’ Iehovà:
And the word of the Lord came unto me, saying,
19 O ‘ndatio, tendreo lalañe roe horihe’ i fibaram-panjaka’ i Baveley; songa mfototse amy taney añe. Andranjio pilàke amy tsempa’e mitsile mb’amy rovaiy mb’eo;
But thou, O son of man, appoint thee two ways, that the sword of the king of Babylon may come; out of one land shall both of them come forth: and select a place; at the head of the way to a city do thou select it.
20 atorò ty lalañe homba’ i fibaray mb’amy Raba’ o nte-Amoreo mb’eo naho mb’e Iehodà am’ Ierosalaime nifatrareñey mb’eo.
A way shalt thou appoint, that the sword may come against Rabbah of the children of 'Ammon, and [the other] against Judah [dwelling] in Jerusalem the fortified.
21 Fa mijohañe am-pitsileañe eo ty mpanjaka’ i Bavele, misikily, akatrokatro’e o ana-paleo, imanea’e ontane ty saren-draha, biribirie’e ty ate.
For the king of Babylon hath halted at the parting of the way, at the commencement of the two ways, to use divination: he shaketh the arrows, he consulteth with images, he looketh at the liver.
22 Tsatok’ am-pità’e havana ao ty tamben-kizè’ Ierosalaime, hampitroara’e famofohan-dalañe, hikaike fanjamanañe, hikoike aly, hampirampia’e bodam-pamofohañe an-dalambey eo, naho hamotry fanongàñe vaho handranjy rafem-panameañe.
At his right hand was the divination for Jerusalem, to erect battering-rams, to open the mouth with the [cry for] murder, to lift up the voice with shouting, to place battering-rams against the gates, to cast up a mound, and to build works of attack.
23 Toe hatao’ iereo t’ie sikily vìlañe, ty amo nanao fanta jadoñeo; f’ie nampitiahieñe o hakeoo, hitsepahañe iareo.
And it will appear unto them as a false divination in their eyes, to those that had sworn oaths; but he will bring to remembrance their iniquity, that they may be caught.
24 Aa le hoe t’Iehovà Talè: Kanao nitiahie’areo o hamengoha’areoo, ie afa-domboke o tahi’areoo, naho zoeñe amo sata’areo iaby o hakeo’areoo. Amy te fa nitiahieñe nahareo, le fa rinambe am-pitañe.
Therefore thus hath said the Lord Eternal, Because ye have brought your iniquity to remembrance, as your transgressions are discovered, so that your sins do appear in all your doings: because ye are thus brought to remembrance, ye shall be caught by [his] hand.
25 Le ihe ry roandria lo-tsere’ Israele, fa tondroke i andro’oy, an-tsa’ hampigadoñan-kakeo,
And thou, death-deserving wicked one, prince of Israel, whose day is come, at the time of the iniquity of the end, —
26 hoe ty nafè’ Iehovà Talè, Endaho i sabakay, afaho i halam-bolamenay; tsy ho tambatse eo henaneo. Aonjoñe i epakey, afotsake i mitiotiotsey.
Thus hath said the Lord Eternal, Remove the mitre, and take off the crown: this shall not be always so; exalt him that is low, and make him low that is high.
27 Hafoteko, hafoteko, hafoteko le tsy hanoeñe ka! ampara’ te totsak’ eo ty manan-jo hanolorako Aze.
Overthrown, overthrown, overthrown will I render it: also this shall not belong [to any one], until he come whose right it is, and I will give it him.
28 Aa ihe, ana’ ondatio, mitokia, le ano ty hoe, Hoe ty nafè’ Iehovà Talè ty amo ana’ i Amoneo, ty amy fañinjea’ iareoy, ty hoe: Ry fibara, ry fibara tsinoake hanjamañe: nikotriñeñe hamongotse, pak’ am-para’e, ty amy fimilomilora’ey.
And thou, son of man, prophesy, and say, Thus hath said the Lord Eternal concerning the children of 'Ammon, and concerning their reproach: even say thou, The sword, the sword is drawn; for the slaughter is it polished, to destroy, that it may continue to glitter;
29 Ie taroñen’ aroñarom-bìlan-drehe, anikiliañe vande, hampipetahañe azo am-pititiha’ o lo-tsereke ho vonoeñeo, ie fa tsatoke ty andro’ iareoo, an-tsam-pigadoñan-kaloloañe.
While they foresee unto thee falsehood, while they divine unto thee lies, to lay thee by the necks of the slain wicked, whose day is come, at the time of the iniquity of the end.
30 Ampolio an-traño-meso’e ao re! Amy namoroñañe azoy, an-tane nihirifa’o añe ty hizakako azo.
Put back [the sword] into its sheath! in the place where thou wast created, in the land of thy origin, will I judge thee.
31 Hakofòko ama’o ty hatorifihako, ho tiofeko ama’o ty afom-piforoforoako, naho haseseko am-pità’ ondaty bibi’e, za-panjevoñañe.
And I will pour out over thee my indignation, with the fire of my wrath will I blow against thee, and I will give thee up into the hand of brutish men, skilful in destroying.
32 Ho fandrehetañ’ afo irehe, ho añivon-tane ao ty lio’o, tsy ho tiahy ka, fa Izaho Iehovà ty nitsara.
To the fire shalt thou be given to be devoured; thy blood shall be in the midst of the land: thou shalt not be remembered [any more]; for I the Lord have spoken it.
