Eksodosy 38
1 Rinanji’e ami’ty mendoraveñe i kitrelim-pisoroñañey: kiho lime ty andava’e; naho kiho lime ty ampohe’e, efa-mira; vaho telo kiho ty haabo’e.
He made also the auter of brent sacrifice of the trees of Sechym, of fyue cubitis bi square, and of thre cubitis in heiythe;
2 Tsinene’e ankotso’e efatse o tsifa’eo; raik’ ama’e i tsifa’e rey, le nipakora’e torisìke.
whose hornes camen forth of the corneris, and he hilide it with platis of bras.
3 Tsinene’e iaby ty fana’ i kitreliy: o valàñe’eo naho o sadrò’eo naho o koveta’eo naho o firango’eo vaho o endraendra’eo; hene nanoeñe torisike o fana’eo.
And in to vsis therof he made redi of bras dyuerse vessels, caudruns, tongis, fleischhokis, hokis, and `resseittis of firis.
4 Le nanoa’e tsikarakarake torisìke i kitreliy, mifototse ambane’ i soñi’ey miefetse ami’ty fivaki-mirà’ ty haabo’e.
He made also the brasun gridile therof, `bi the maner of a net, and a `panne for colis vndur it, in the myddis of the auter.
5 Nampitranaha’e ravake efatse ho an-kotso’e efa’ i tsikarakarake torisìkey hitañe o bao’eo.
And he yetide foure ryngis, by so many endis of the gridile, to putte in the barris to bere;
6 Le rinanji’e ami’ty mendoraveñe o bao’eo vaho nipakora’e torisìke.
and he made tho same barris of the trees of Sechym, and hilide with platis of bras.
7 Le nazili’e amo ravake añ’ ila’ i kitreliio o bao-pitakonaño. Nanoe’e koake am-barambañe.
And ledde in to the serclis that stonden forth in the sidis of the auter. Forsothe thilke auter was not sad, but holowe of the bildyngis of tablis, and voide with ynne.
8 Tsinene’e an-torisìke i fanasàñey naho torisìke i foto’ey, boak’ amo hetsoro natolo’ o rakemba mpitoroñe an-dalan-kibohom-pamantañañeo.
He made also a `greet waischyng vessel of bras, with his foundement, of the myrours of wymmen that wakiden in the `greet street of the tabernacle.
9 Le nihajarie’e ty kiririsa; naradorado’e añ’ ila’e atimo ty lamba leny rinorotse marerarera; zato kiho.
And he made the greet street, in whose south coost weren tentis of bijs foldid ayen, of an hundrid cubitis, twenti brasun pilers with her foundementis,
10 Roapolo ty anakòre’e naho roapolo ty foto’e torisìke. Volafoty ty porengo’ o ana-koreñeo naho o bandi’eo.
the heedis of pilers, and al the grauyng of the werk, weren of siluer;
11 Zato kiho ka ty avaratse; ty anakòre’e roapolo naho ty tombo’e torisìke roapolo vaho volafoty ty porengo’ o anakòreñeo naho o bandi’eo.
euenli at the north coost the tentis, pilers, and foundementis and heedis of pilers, weren of the same mesure, and werk, and metal.
12 Limampolo kiho ty firadoradoañe ahandrefañey; folo ty anakòre’e naho folo ty tombo’e. Volafoty ty porengo’ i anakòre’e rey naho o bandi’eo.
Forsothe in that coost that biholdith the west weren tentis of fyfty cubitis, ten brasun pilers with her foundementis, and the `heedis of pilers, and al the grauyng of werk, weren of siluer.
13 Le atiñana miatrek’ atiñanañe: limampolo kiho.
Sotheli ayens the eest he made redi tentis of fifti cubitis,
14 Folo lime-amby kiho ty andava’ ty firadoradoañe etoa, telo ty anakòre’e naho telo ty foto’e.
of whiche tentis o side helde fiftene cubitis of thre pilers with her foundementis; and in the tother side,
15 Añ’ila’ i lalan-kiririsay eroa ty firadoradoañe folo lime amby kiho, etoa naho eroa naho ty anakore’e telo naho tombo’e telo.
for he made the entryng of the tabernacle bitwixe euer either, weren tentis euenli of fiftene cubitis, thre pilers, and so many foundementis.
16 Sindre aman-deny rinorotse matify o firadoradoan-dambalava nañarikatoke i kiririsaio.
Bijs foldid ayen hilide alle the tentis of the greet street.
17 An-torisìke ty vave’ o anakòre’eo; volafoty ty porengo’ o anakòreñeo naho o bande’eo, pinakotse volafoty ka o honko’eo; songa amam-bandy volafoty o anakòre’ i kiririsaio.
The foundementis of pilers weren of bras; forsothe the heedis of tho pilers, with alle her grauyngis, weren of siluer; but also he clothide with siluer tho pilers of the greet street.
18 Satam-pamahotse i lambalamba fañefetse an-dalambein-kiririsay: am-pole manga naho malòmavo naho mena mañabarà vaho leny rinorotse marerarera; roapolo kiho ty andava’e naho lime kiho ty haabo’e manahake ty am-pohe’ o firadoradoañe an-kiririsao.
And in the entryng therof he made a tente, bi `werk of broiderie, of iacynt, purpur, vermyloun, and of bijs foldid ayen, which tente hadde twenti cubitis in lengthe, and the heiythe was of fyue cubitis, bi the mesure which alle the tentis of the greet street hadden.
19 Efatse ty anakòre’e reketse ty vave’e torisìke efatse; volafoty o porengo’eo, naho nipakorañe volafoty o honko’eo naho o bandi’eo.
Forsothe the pylers in the entryng weren foure, with brasun foundementis, and the heedis of tho pilers and grauyngis weren of siluer;
20 Songa torisìke ty tsato’ i kivohoy naho i kiririsa mañarikatok’ azey.
and he made brasun stakis of the tabernacle, and of the greet street, bi cumpas.
21 Intoy ty famolilañe’ i kivohoy, i kivohom-pañinay, amy namantoha’ i Mosèy, nisokire o nte-Levio, ambanem-pità’ Itamare ana’ i Aharone mpisoroñe.
These ben the instrumentis of the tabernacle of witnessyng, that ben noumbrid, bi the comaundement of Moises, in the cerymonyes of Leuytis, bi the hond of Ithamar, sone of Aaron, preest.
22 Namboare’ i Betsalale ana’ i Ory, ana’ i Kore, fifokoa’ Iehodà, ze hene nandilia’ Iehovà amy Mosè hamboareñe.
Whiche instrumentis Beseleel, sone of Huri, sone of Hur, of the lynage of Juda, fillide; for the Lord comaundide bi Moises,
23 Nañolotse aze t’i Oholiabe ana’ i Ahisamake, fifokoa’ i Dane, mpandranjy naho mpanao sare naho mpanenoñe mahay volo: ami’ty manga naho ty malòmavo naho ty fole mena mañabarà vaho ty leny matify.
while Ooliab, sone of Achysameth, of the lynage of Dan, was ioyned felowe to hym, and he hym silf was a noble crafti man of trees, and a tapesere and a broderere of iacynt, purpur, vermyloun and bijs.
24 Nahatakatse talenta roapolo-sive’ amby naho sekele fitonjato-tsi-telopolo, toe sekele’ i toe-miavakey, ty volamena nitseneñe ze hene raha amy toe-miavakey, amy volamena binanabanay.
Al the gold that was spendid in the werk of seyntuarie, and that was offrid in yiftis, was of `nyne and twenti talentis, and of seuene hundrid and thretti siclis, at the mesure of seyntuarie.
25 Le talenta zato naho sekele arivo-tsi-fitonjato-tsi-fitompolo lime amby, toe sekele’ i toe-miavakey, ty volafoty amo niaheñe amy fivoribeiio;
Forsothe it was offrid of hem that passiden to noumbre fro twenti yeer and aboue, of sixe hundrid and thre thousand, and fyue hundrid and fifty of armed men.
26 bèka raike ty vili-loha’ (toe vakin-tsekele’ i toe-miavakey raike), ze hene ondaty nitsake mb’amo niaheñeo amo niroapolo taoñe mañamboneo, aa le enen-ketse-tsi-telo-arivo-tsi-limanjato-tsi-limampolo.
Ferthermore, an hundrid talentis of siluer weren, of whiche the foundementis of the seyntuarie weren yotun togidere, and of the entryng, where the veil hangith;
27 Volafoty zato talenta ty natranake ho a o vave’ i toe-miavakeio naho o vave’ i lamba fañefetse reio: talenta zato ty vave’e zato, talenta raike ty vave’e raike.
an hundrid foundementis weren maad of an hundrid talentis, and for ech foundement was ordeyned o talent.
28 Le amy sekele arivo-tsi-fiton-jato-tsi-fitompolo lime amby rey ty nitsenea’e ty porengo’ o anakòreñeo naho nipakora’e o honko’eo vaho nanoe’e o bandi’eo.
Forsothe of a thousynde seuene hundrid and `thre scoor and fiftene siclis he made the heedis of pilers, and he `clothide tho same pilers with siluer.
29 Fitompolo talenta naho ro-arivo-tsi-efajato sekele ty torisìke nengaeñe;
Also of bras weren offrid `thre scoor and twelue thousynde talentis, and foure hundrid siclis ouer.
30 ama’e ty nitsenea’e o vave’ i lalan-kibohom-pamantañañeio, i kitrely torisìkey, i tsikarakara’e torisìkey naho o fana’ i kitreliy iabio,
Of whiche the foundementis in the entryng of the tabernacle of witnessyng weren yotun, and the brasun auter, with his gridele, and al the vessels that perteynen to the vss therof,
31 naho ty vave’ i kiririsa miarikatokey, o foto’ i lalambein-kiririsaio, ze hene tsato’ i kivohoy vaho ze fonga tsatoke amy kiririsa miarifehe azey.
and the foundementis of the greet street, as wel in the cumpas, as in the entryng therof, and the stakis of the tabernacle, and of the greet street bi cumpas.
