< Eksodosy 34 >
1 Hoe t’Iehovà amy Mosè, Amakio ravem-bato roe hambañe amy teo rey, le ho sokireko amy rave’e rey i tsara sinokitse amy rave’e valoha’e nifoie’o rey.
The Lord told Moses, “Cut out two stone tablets like the first ones, and I will write on them again the same words that were on the first tablets—the ones you broke.
2 Aa le mihentseña ho ami’ty maraindray naho mañambonea mb’ambohi’ Sinay mb’etoa te maray vaho miatrefa amako andengo’ i vohitsey.
Get ready in the morning, and then come up Mount Sinai. Stand before me there on the mountain top.
3 Le tsy hindreze’ ondaty t’ie miañambone, le ko anga’o ho isake ndra aia’ aia ambohitse ey t’indaty, le ko ampiandrazeñe aolo’ i vohitsey o mpirai-liao naho o añombeo.
Nobody else can come up with you—I don't want to see anyone anywhere on the mountain, and no flocks or herds should graze at the foot of the mountain.”
4 Aa le nampitsilake ravem-bato roe hambañe amy teo rey vaho nitroatse maraindrai-tsikiake t’i Mosè niañambone’ i Vohi-Sinay mb’eo, amy nandilia’ Iehovà azey le notroñe’e am-pità’e ao i ravem-bato roe rey.
So Moses cut out two stone tablets like the previous ones and went up Mount Sinai early in the morning as the Lord had ordered him, taking with him the two stone tablets.
5 Nizotso an-drahoñ’ ao t’Iehovà vaho nitrao-pijohañe ama’e nikoike ty tahina’ Iehovà.
The Lord descended in a cloud, stood there with him, and called out the name “Yahweh.”
6 Le niary aolo’e t’Iehovà nikoike ty hoe: Iehovà, Iehovà, Andrianañahare, mpiferenaiñe naho matarike, malaon-kaboseke, miotrotro an-kasoa naho hatò,
The Lord passed in front of him, calling out, “Yahweh! Yahweh! I am the God of grace and mercy! I am slow to become angry, full of trustworthy love and always faithful.
7 mitan-kafatraram-pikokoañe ami’ty arivo’e, le mampipoke hila naho tahiñe vaho fiolàñe, f’ie tsy hadoko tsy ho liloveñe, fa hafetsako amo anakeo naho amo ana’ o anakeoo ty hakeon-droae pak’ ami’ty faha telo naho fahefatse.
I go on showing my trustworthy love to thousands, forgiving guilt, rebellion, and sin. But I will not leave the guilty unpunished—the impact of sin will affect not only the parents, but also their children and grandchildren, up until the third and fourth generation.”
8 Aa le nalisa nibokok’ an-tane t’i Mosè niambane.
Moses quickly bowed down to the ground, and worshiped.
9 Le hoe re: Naho nahatendreke hasoa am-pivazohoa’o, ry Talè, le mihalaly aman-Talèko t’ie hañavelo añivo’ay ao. Toe gam-pititia ondaty retiañe, fe apoho o hakeo’aio naho o tahi’aio vaho rambeso ho hanaña’o.
He said, “Lord, if it's true that you're happy with me, please accompany us. Admittedly this is a rebellious people, but please forgive our guilt and sin. Accept us as specially belonging to you.”
10 Le hoe re, Ingo, te manao fañina añ’atrefa’ ondati’o iabio iraho; Hanoako raha tsitantane mboe lia’e tsy nanoeñe an-tane atoy ndra am-pifeheañe aia; le songa hahaisake ty fitoloña’ Iehovà ama’ areo ondaty mañohok’ azoo, fa ho raha mampañeveñe ty hanoeko añama’o.
The Lord said, “Look, I'm making an agreement with you. Right in front of all of you I will do miracles that have never been done before—not among anyone anywhere on earth. Everyone here and those around will see the Lord at work, for what I'm going to do for you will be incredible.
11 Ambeno koahe o andiliako azo anitoo. Inao! ho roaheko añatrefa’o i nte-Emorey naho i nte-Kanàney naho i nte-Khetey naho i nte-Perizey naho i nte-Kivey vaho i nte-Iebosey.
But you must carefully follow what I tell you to do today. Pay attention! I'm going to drive out ahead of you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.
12 Mitomira, tsy mone hanao fañina amo mpimone’ i tane añaveloa’oio kera ho fandrik’ añivo’o ao.
Make sure you don't agree to a peace treaty with the people living in the land where you are going. Otherwise they will become a trap for you.
13 Fe rotsaho ty kitreli’ iareo, le pozaho o hazomanga’eo vaho firao o Aserà’ iareoo
For you must tear down their altars, knock down their idolatrous pillars, and cut down their Asherah poles,
14 le ko mitalaho aman-drahare ila’e, amy te Andrianañahare mpamarahy t’Iehovà, toe Mpamarahy ty tahina’e.
because you must not worship any other gods than the Lord. His name stands for being exclusive, because he is a God who demands an exclusive relationship.
15 Kera hifañina amo mpimone’ i taneio irehe, le hañarapilo amo ndrahare’eo iereo naho hisoroñe amo ndrahare’ iareoo naho hañambara azo hikama’o i nisoroñañey,
Make sure you don't agree to a peace treaty with the people living in the land, for when they prostitute themselves by worshiping and sacrificing to their gods, they will invite you to join them, and you will eat from their pagan sacrifices.
16 naho hangala’o amo anak’ ampela’ iareoo ho amo anadahi’oo naho hañarapilo amo ndrahare’ iareoo o anak’ ampela’ iareoo, hampañarapilo o anadahi’oo amo ndrahare’ iareoo.
When you have their daughters marry your sons and those daughters prostitute themselves to their gods, they will make your sons worship their gods in the same way.
17 Ko ampitranaha’o saren-drahare,
Don't make any idols for yourselves.
18 Ambeno ty Sabadidake Mofo Po-dalivay: Fito andro ty hikama’o mofo tsy aman-dalivay; i nandiliako azoy, amy namantañañe aze am-bolan-kofahofay; fa amy volan-kofay ty niakara’o i Mitsraime.
Observe the Festival of Unleavened Bread. For seven days you are to eat bread made without yeast, as I ordered you to do. You are to do this at the specified time in the month of Abib, because that was the month when you left Egypt.
19 Hene ahiko ze manoka-koviñe naho ze valohan-dahin’ anan-kare’o, amo añombeo naho amo añondrio.
Every firstborn is mine. That includes all the firstborn males of your livestock from your cattle herds, and flocks.
20 Ho soloa’o fiay ami’ty vik’ añondry ty valohan’ anam-borìke. Aa naho tsy soloa’o fiaiñe le folaho ty hàto’e. Ho hene soloam-piay o ana’oo. Vaho tsy hatrefeñe an-tañam-polo iraho.
You can redeem the firstborn of a donkey with a lamb, but if you don't, you must break its neck. All your firstborn sons must be redeemed. No one is to come before me without an offering.
21 Eneñ’ andro ty hitoloña’o naho hitofa ami’ty andro faha-fito, ndra t’ie sam-pitrobahan-tane ndra te san-kavokarañe le hitofa irehe.
You shall work for six days, but you shall rest on the seventh day. Even during the times of sowing and harvest you shall rest.
22 Le hambena’o ty Sabadidan-kereñandro ie manese lengom-boam-bare-bolè, vaho ty sabadida-panontonan-tsabo ami’ty fivariña’ i taoñey.
Observe the Festival of Weeks when you offer the firstfruits of wheat harvest, and the Harvest Festival at the end of the agricultural year.
23 In-telo ami’ty taoñe ty hiatrefa’ o lahilahi’oo am’ Iehovà Talè, Andrianañahare’ Israele.
Three times every year all your males must appear before the Lord Yahweh, the God of Israel.
24 Le ho roaheko añ’ atrefa’o o kilakila ondatio; naho hitàreko ty faritso’o; vaho tsy eo ty hikirañe ty tane’o te ionjona’o hiatreke Iehovà Andrianañahare’o in-telo ami’ty taoñe.
I will drive out the nations ahead of you and expand your borders, and no one will come and take your land when you go three times a year to appear before the Lord your God.
25 Ko alaro lalivay ty liom-pisoroñañe amako, le ko sisañe ami’ ty maraiñe i soron-tSabadidam-Pihelañey.
Don't offer bread made with yeast when you present a sacrifice to me, don't keep any sacrifice from the Passover Feast until the morning.
26 Ho banabanae’o mb’añ’anjomba’ Iehovà Andrianañahare’o ao ze lengom-boa’ ty tane’o. Ko ahandroeñe an-drononon-drene’e ty anak’ose.
When you harvest your crops, bring the firstfruits to the house of the Lord your God. Don't cook a young goat in milk from its mother.”
27 Hoe t’Iehovà amy Mosè: Sokiro i tsara zay, fa ami’ty fanoñonañe i tsaray ty nifañinàko ama’o naho am’ Israele.
Then the Lord told Moses, “Write down these words, because these are the basis for the agreement I have made with you and with Israel.”
28 Efapolo andro naho efapolo haleñe ty nitraofa’e am’ Iehovà; tsy nikama mofo tsy nikama rano; vaho sinoki’e amy ravem-bato rey o tsara’ i fañinaio: i Tsara Folo rey.
Moses spent forty days and forty nights there with the Lord without eating bread or drinking water. He wrote down on the tablets the words of the agreement, the Ten Commandments.
29 Aa naho nizotso boak’ambohi-Sinay t’i Mosè, (ie tam-pità’ i Mosè i fañina an-dravem-bato roe rey t’ie nizotso amy vohitsey), le tsy nifohi’e te nireandreañe ty holin-dahara’e amy nifanaontsia’ey.
When Moses came down from Mount Sinai carrying the two tablets of the Law, he didn't realize that his face was shining brightly because he had been speaking with the Lord.
30 Aa naho nahaoniñe i Mosè t’i Aharone naho o hene ana’ Israeleo, hehe te nireandreañe ty holin-dahara’e le nihembañe iereo tsy nahasibeke hañarivo aze.
When Aaron and the Israelites saw Moses with his face shining so brightly they were frightened to approach him.
31 Kinoi’ i Mosè amy zao iereo, le nibalike mb’ama’e mb’eo t’i Aharone naho o mpiaolo’ i valobohòkeio vaho nifanaontsy am’iereo t’i Mosè.
But Moses called out to them, so Aaron and all the community leaders went over to him, and he talked with them.
32 Niharine mb’eo amy zao o ana’ Israele iabio vaho hene nandilia’e i nitsarae’ Iehovà ama’e ambohi-Sinaiy.
Afterwards all the Israelites came over and he gave them all the Lord's instructions he'd received on Mount Sinai.
33 Ampara’ te heneke ty nilañonaña’ i Mosè le kinolopo’e ty lahara’e.
After Moses finished talking with them, he put a veil over his face.
34 Fa naho nizilik’ añatrefa’ Iehovà ao t’i Mosè hifanaontsy, le nafaha’e i lamba marerareray ampara’ te niakatse; ie niakatse le nilañoñe amo ana’ Israeleo o raha nafantok’ ama’eo.
However, whenever Moses went in to talk with the Lord, he would take off the veil until he came out again. Then he would tell the Israelites the Lord's instructions,
35 Aa naho niisa’ o ana’ Israeleo ty lahara’ i Mosè, te nitsopelatse i holin-dahara’ey le kinolopo’ i Mosè indraike ty lahara’e ampara’ t’ie nizilik’ ao hifanaontsy ama’e.
and the Israelites would see his face shining brightly. So he would put the veil over his face until the next time he went to talk with the Lord.