Eksodosy 30
1 Andrafito kitrely, toem-pañembohañe; mendoraveñe ty itsenea’o aze.
“Make an altar for burning incense from acacia wood.
2 Ho kiho raike ty andava’e naho kiho raike ty ampohe’e, ho efa-mira, kiho roe ty haabo’e vaho raik’ ama’e o tsifa’eo.
It shall be square, measuring a cubit by a cubit, by two cubits high, with horns on its corners that are all one piece with the altar.
3 Ipakoro am-bolamena ki’e: ty ambone’e naho o ila’e mañarikatok’ azeo naho o tsifa’eo vaho itefeo soñi’e volamena hamahetse aze.
Cover its top, its side, and its horns with pure gold, and make a gold trim to go all around it.
4 Anefeo ravake volamena roe ambane’ i soñi’ey, le añ’ila’e roe ty itsenea’o iareo ho fitanañe o bao-pitakonañeo.
Make two gold rings for the altar and attach them below the trim, two on both sides, to hold the poles to carry it.
5 Rafito ami’ty mendoraveñe o bao’eo le ipakoro volamena;
Make the poles of acacia wood and cover them with gold.
6 le apoho aolo’ i lamba-fañefe’ i vatam-pañinay aolo’ i toem-pijebañañe fikape’ i fañinay, amy hifañaoñako ama’oiy.
Put the altar in front of the veil that hangs before the Ark of the Testimony and the atonement cover that is over the Testimony where I will meet with you.
7 Hañoro emboke mañitse ama’e boa-maraindray t’i Aharone; ie mañalahala jiro ro hañemboke ama’e.
Aaron is to burn fragrant incense on the altar every morning when he takes care of the lamps.
8 Hañembok’ ama’e ka t’i Aharone amy fameloman-jiro harivay, le ho nainai’e añatrefa’ Iehovà amo hene tarira’ areo mifandimbeo i embokey.
When he lights the lamps in the evening he must burn incense again so that incense will always be burned in the Lord's presence for generations to come.
9 Ko mañenga emboke ila’e ama’e, ndra enga horoañe, he mahakama, le ko añiliña’o engan-drano.
Don't offer on this altar any unapproved incense or any burnt offering or grain offering, and do not pour out a drink offering upon it.
10 Le hanao fijebańañe amo tsifa’eo boa-taoñe t’i Aharone ami’ty lion-tsoron-kakeo-pijebañañe, indraike boa-taoñe amo tarira’ areo mifandimbe iabio, t’ie ijebañañe. Miava-do’e amy Iehovà izay.
Once a year Aaron must perform the atonement ritual by placing blood on the horns of the altar from the sin offering for atonement. This yearly atonement ritual must be carried out for generations to come. This is the Lord's holy altar.”
11 Le nanao ty hoe amy Mosè t’Iehovà:
The Lord told Moses,
12 Ihe mamolily o ana-dahi’ Israeleo ami’ty ia’ iareo, le songa hanolotse ty vilin’ai’e amy Iehovà amy fañiahañey, tsy mone hisilofañ’ angorosy ty amy famoliliañey.
“When you take a census of the Israelites, each man must pay the Lord to buy back his life when he's counted. Then they won't suffer from the plague when they're counted.
13 Sindre hanolotse zao te iaheñe: ty vakin-tsekele amy sekelen-toe-mivakeiy (roapolo gerà ty sekele raike). Ho banabana am’ Iehovà i vakin-tsekeley.
Each one who crosses over to those counted must give a half shekel, (using the sanctuary shekel standard, which weighs twenty gerahs). This half shekel is an offering to the Lord.
14 Ze hene niaheñe roapolo taoñe mañambone ro hañenga am’ Iehovà.
This offering to the Lord is required from everyone twenty years old and more.
15 Ie mañenga i vilin’ aiñey am’ Iehovà, le tsy hanolotse maro ty mpañaleale vaho tsy hanolotse ambane’ i vakin-tsekeley ty rarake.
When you give this offering to buy back your lives the rich are not to give more than a half shekel and the poor are not to give less.
16 Ho rambese’o amo ana’ Israeleo i bogadim-bilin’ aiñey vaho havì’o ho fitoroñañe i kibohom-pamantañañey; le ho tiahy amo ana’ Israeleo añatrefa’ Iehovà, hijebañañe anahareo.
Take this money paid by the Israelites and use it for the expenses involved in the services of the Tent of Meeting. It will serve as a reminder for the Israelites to buy back your lives in the presence of the Lord.”
17 Le nanao ty hoe amy Mosè t’Iehovà,
The Lord told Moses,
18 Anefeo fanasàñe torisìke reke-poto’e torisìke, ho fisasàñe, le apoho añivo’ i kibohom-pamantañañey naho i kitreliy izay vaho añiliño rano,
“Make a bronze basin with a bronze stand for washing. Place it between the Tent of Meeting and the altar, and put water in it.
19 le boak’ ama’e ty hanasà’ i Aharone miroanake fitàñe naho fandia.
Aaron and his sons will use it to wash their hands and feet.
20 Ie mimoak’ amy kibohom-pamantañañey ndra mañarine i kitreliy hitoroñe, hañoro enga am’ Iehovà, ro hisasa an-drano hey tsy mone hikenkañe;
Whenever they enter the Tent of Meeting, they are to wash with water so that they will not die. When they approach the altar to present burnt offerings to the Lord,
21 hanasa fitàñe naho fandia tsy mone hivetrake. Ho fañè tsy modo ho a iareo—ho aze naho o hene tarira’e mifandimbeo.
they must also wash so that they will not die. This requirement is to be observed by them and their descendants for all generations.”
22 Nitsara amy Mosè t’Iehovà, nanao ty hoe:
The Lord told Moses,
23 Rambeso ty emboke soa jinoboñe: ty ron-drame limanjato naho ty kanely mañitse vaki’ izay: roan-jato tsy limampolo, le varemañitse roan-jato tsy limampolo,
“Take the best quality spices: 500 shekels of liquid myrrh, 250 shekels of sweet-smelling cinnamon, 250 shekels of aromatic reed,
24 le ty roi-mañitse limanjato amy sekelen-toe-miavakey vaho menak’ olive hine raike.
500 shekels of cassia, (weights using the sanctuary shekel standard), and a hin of olive oil.
25 Le ano menake fañorizañe miavake i raha rey, raha mañitse aharo an-tsata’ o mpanao tsòtseo, ho mena-pañorizañe miavake.
Mix these together into holy anointing oil, an aromatic blend like the product of an expert perfumer. Use it as holy anointing oil.
26 Ie ty hañoriza’o i kibohom-pamantañañey naho i vatam-pañinay,
Use it to anoint the Tent of Meeting, the Ark of the Testimony,
27 i rairaiy naho ze hene fanake naho i fitàn-jiroy naho o harao’eo vaho i kitrelim-pañoroañ’ embokey,
the table and all its equipment, the lampstand and its equipment, the altar of incense,
28 ty kitrelim-pisoroñañe naho o harao’e iabio vaho i fanasàñey rekets’ i foto’ey.
the altar of burnt offering and all its utensils, and the basin plus its stand.
29 Atokano ho loho masiñ’ irezay; miavake ze mitsapa aze.
Dedicate them so that they will be especially holy. Whatever touches them will become holy.
30 Le horiza’o ty Aharone naho o ana’eo hamìha’o hitoroñe ahy ho mpisoroko.
Anoint Aaron and his sons too and dedicate them to serve as priests for me.
31 Le ty hoe ty hatao’o amo ana’ Israeleo: Itoy ty mena-pañorizañe miavake amako amo hene tarira’ areo mifandimbeo.
Tell the Israelites, ‘This is to be my holy anointing oil for all generations to come.
32 Tsy ailiñe an-tsandri’ ondaty, le tsy tsikombeñe ty fampitraofañe aze, fa miavake, vaho havahe’ areo.
Don't use it on ordinary people and don't make anything like it using the same formula. It is holy, and you must treat it as being holy.
33 Ze mampilaro manahak’ aze, ndra mañiliñ’ aze am’ondaty ila’e, ro haitoañe am’ondatio.
Anyone who mixes anointing oil like it, or puts it on someone other than a priest, will be expelled from their people.’”
34 Aa hoe t’Iehovà amy Mosè: Rambeso o emboke mañitse zao: sike-mañitse naho sabiba naho taven-tsike; naho tsotse-foty ki’e, i raha mañitse rezay; le ampimirao lanja.
The Lord told Moses, “Take equal amounts of these aromatic spices: balsam resin, onycha, galbanum, and pure frankincense.
35 Le mitsenea emboke, am-pilaroañe, satam-panao emboke, siraeñe, malio naho miavake.
Add some salt and make pure and holy incense blended like the product of an expert perfumer.
36 Lisano ho bo’e ty ila’e, le ano aolo’ i fañinay an-kibohom-pamantañañ’ ao ty ila’e, amy hifañaoñako ama’oy, loho miavake ama’ areo izay.
Grind some of it into powder and place it in front of the Ark of the Testimony in the Tent of Meeting, where I will meet with you. It shall be especially holy to you.
37 Le i emboke tsenè’oy, tsy hanoe’ areo ho am-batañe amy filaroa’ey, fa miavake am’ Iehovà ho anahareo izay.
Don't make for yourselves any incense like it using the same formula. You are to consider this incense as holy to the Lord.
38 Haitoañe am’ondati’eo ze mitsene ty hambañ’ ama’e hañantsoña’e.
Anyone who makes incense like this for themselves to enjoy will be expelled from their people.”
