Eksodosy 22
1 Naho mampikametse añombe ndra ose t’indaty he alèta’e ke lentae’e, le hampañavaheñe añombe lime ty añombe raike naho ose efatse ty ose raike.
If a man steals an ox or a sheep and kills it or sells it, then he must pay five oxen for one ox, and four sheep for one sheep.
2 Naho zoeñe te mampipoñake ty mpampikametse ie trinabotraboke vaho navetrake, le tsy havahan-dio.
If a thief is found breaking in, and if he is struck so that he dies, in that case no guilt for murder will attach to anyone on his account.
3 F’ie nanjiriha’ i àndroy le ho valeam-pate ty lio. Tsi-mete tsy avahañe, aa ie poi’e, le haletake hasolo i finao’ey.
But if the sun has risen before he breaks in, guilt for murder will attach to the person who kills him. A thief must make restitution. If he has nothing, then he must be sold for his theft.
4 Aa naho tendrek’ am-pità’e ty nikamere’e, ke te añombe, ke borìke, he añondry: le havaha’e roe.
If the stolen animal is found alive in his possession, whether it is an ox, a donkey, or a sheep, he must pay back double.
5 Ie iandraza’ ondaty ty teteke ndra ty tanem-bahe naho adare’e ama’e o hare’eo vaho iandraza’e ty tonda’ondaty, le tsi-mete tsy avaha’e boak’an-tete’e ami’ty soa an-tete’e ao naho an-tanem-bahe’e ao.
If a man grazes his livestock in a field or vineyard and lets his animal loose, and it grazes in another man's field, he must make restitution from the best of his own field and from the best of his own vineyard.
6 Naho mirehetse naho mandakak’ an-drongoñe ty afo vaho mamorototo tsako navotry ndra mizorazora ke mampianto teteke, le toe havaha’ i namiañe i afoiy.
If a fire breaks out and spreads in thorns so that stacked grain, or standing grain, or a field is consumed, the one who started the fire must surely make restitution.
7 Naho andivà’ t’indaty an-drañetse ty drala ndra vara hahaja’e; aa ie kamereñe amy anjomba’ey, le havaha’ i nampikametsey roe t’ie oniñe.
If a man gives money or goods to his neighbor for safe keeping, and if it is stolen out of the man's house, if the thief is found, that thief must pay double.
8 Naho tsy oniñe ka i nampikametsey le hasese mb’an-jaka i tompo-trañoy handohiañe, hera ie ty nampijom-pitàñe am-baran-drañe’e ao.
But if the thief is not found, then the owner of the house must come before the judges to see whether he has put his own hand on his neighbor's property.
9 Naho eo ty mifandietse ty ami’ ty añombe, he borìke, ke añondry, ke lamba, he inoñ’ inoñe nimotso, ie atao ty raike te aze, le songa hiatreke mpizaka; vaho hañavake in-droe amy rañe’ey i nafàm-pizakay.
For every dispute about something, whether it is an ox, a donkey, a sheep, clothing, or any other missing thing about which one says, “This belongs to me,” the claim of both parties must come before the judges. The man whom the judges find guilty must pay double to his neighbor.
10 Aa naho atolo’ ondaty an-drañetse hambena’e ty borìke ndra añombe, ke añondry he ze hare, le ie mate, he fere, ke rinoak’ añe tsy nioni’ ondaty,
If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep, and if it dies or is hurt or is carried away without anyone seeing it,
11 le hanoeñe fanta am’ Iehovà, añivo iereo roe, te tsy nikamere’ i rañetsey ty hare’ indatiy naho ho no’ ty tompo’e i fantay vaho tsy hañavake re.
an oath to Yahweh must be taken by them both, as to whether or not one person has put his hand on his neighbor's property. The owner must accept this, and the other will make no restitution.
12 Fe naho nikamerañe i rahay le havaha’e amy tompo’ey.
But if it was stolen from him, the other must make restitution to the owner for it.
13 Naho nirimitem-biby, le tsi-mete tsy hendese’e i matey ho rendreke, fa tsy havaha’e i nijoy.
If an animal was torn in pieces, let the other man bring the animal as evidence. He will not have to pay for what was torn.
14 Naho mìndran-draha an-drañetse t’indaty, he mianto ke te mate, ie tsi-ao-tompo, le havaha’ i mpìndrañey.
If a man borrows any animal from his neighbor and the animal is injured or dies without the owner being with it, the other man must surely make restitution.
15 Fa naho eo tompo’e le tsy havahañe; naho nifondroeñe le avaha’ i fondroy.
But if the owner was with it, the other man will not have to pay; if the animal was hired, it will be paid for by its hiring fee.
16 Naho mañedre somondrara mboe tsy nifofoeñe t’indaty, ie miolots’ ama’e, le tsy mahay tsy engae’e ho valie’e.
If a man seduces a virgin who is not engaged, and if he sleeps with her, he must surely make her his wife by paying the bride wealth required for this.
17 Aa naho ifoneñan-drae’e tsy hanolotse aze, le tsi-mete tsy hondrohe’e ty fañengan-tsomondrara.
If her father completely refuses to give her to him, he must pay money equal to the bride wealth of virgins.
18 Ko adoke ho veloñe ty mpamòreke.
You must not allow a sorceress to live.
19 Ho vonoeñe ze misàhe biby.
Whoever sleeps with a beast must surely be put to death.
20 Havetrake ze manao soroñe amy ze atao ndrahare naho tsy am’ Iehovà avao.
Whoever sacrifices to any god except to Yahweh must be completely destroyed.
21 Ko mamorefore ty renetane ndra mamorekeke aze, amy te niambahiny an-tane Mitsraime añe ka nahareo.
You must not wrong a foreigner or oppress him, for you were foreigners in the land of Egypt.
22 Ko silofe’ areo ze atao vantotse ndra bode.
You must not mistreat any widow or fatherless child.
23 Aa ie helofe’o vaho mitoreo amako, le toe ho tsanoñeko ty fitoreo’ iareo;
If you afflict them at all, and if they call out to me, I will surely hear their call.
24 hisolebotse ty haboseko le ho zevoñeko fibara, le ho remavoiñe o vali’ areoo vaho ho bode o ana’ areoo.
My anger will burn, and I will kill you with the sword; your wives will become widows, and your children will become fatherless.
25 Naho ampisongoe’o ondatikoo ndra ami’ty rarake ama’o ao, ko manao mpampisongo ama’e, le ko angala’o ana’e.
If you lend money to any of my people among you who are poor, you must not be like a moneylender to him or charge him interest.
26 Ndra mbia ty andrambesa’o ho tsoake ty saro’ ondaty le abaliho aolo’ ty tsofots’ andro,
If you take your neighbor's garment in pledge, you must return it to him before the sun goes down,
27 hera izay avao ty fisafora’e naho ty filafin-tsandri’e te mirotse. Le ie mitoreo amako, hitsanon-dRaho fa mpiferenaiñe.
for that is his only covering; it is his garment for his body. What else can he sleep in? When he calls out to me, I will hear him, for I am compassionate.
28 Ko onjirañe o mpizakao, le ko mamàtse ty mpifehe’ ondati’oo.
You must not blaspheme me, God, nor curse a ruler of your people.
29 Ko mihenekeneke tsy hibanabana ty lengom-boan-kavokaran-tete’o naho ty lengom-pipineha’o. Atoloro ahiko ty tañoloñoloña’o.
You must not hold back offerings from your harvest or your winepresses. You must give to me the firstborn of your sons.
30 Ano izay ka o añombe’oo naho o añondri’oo: ho fito andro an-drene’e re vaho atoloro ahiko ami’ty andro faha-valo.
You must also do the same with your oxen and your sheep. For seven days they may remain with their mothers, but on the eighth day you must give them to me.
31 Hondaty miavake amako nahareo; aa le ko kamae’ areo ze nofotse rinimitem-biby an-kivoke ey, fa ahifiho amo amboao.
You will be people that are set apart for me. So you must not eat any meat that was torn by animals in the field. Instead, you must throw it to the dogs.
