Eksodosy 21
1 Iretoañ’ o fètse ho taroñe’o am’ iereoo:
Now these are the laws which you are to put before them.
2 Ie mivily ondevo lahilahy nte-Evre le enen-taoñe ty hitoroña’e, f’ie hiavotse hidada ami’ty fahafito, afa-tsongo.
If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.
3 Ie dogalahy te mizilik’ ao le i hadogà’ey ty hiakara’e; ie manam-baly te mizilike le amam-bali’e ka te hiavotse.
If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.
4 Ie tolora’ ty talè’e valy vaho mahatoly ana-dahy ndra anak’ ampela ama’e le ho a i talè’ey i vali’ey naho o ana’eo, le doga re te hiakatse ao.
If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
5 Fe naho mitsey ty hoe i mpitoro’ey, Kokoako ty talèko naho ty valiko vaho o anakoo; tsy te hiakatse ampidadàn-draho,
But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:
6 le hasese’ i talè’ey añatrefan’ Añahare. Hendeseñe mb’an-tsarirañe mb’eo ndra am-pikalan-dalañe eo le ho trofahe’ ty talè’e fañity ty ravembia’e vaho ho toroñe’e kitro añ’afe’e.
Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
7 Ie aleta’ t’indaty ho ondevo ty anak’ ampela’e, le tsy hanahake ondevo lahilahy ty hiakara’e.
And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.
8 Naho heje’ ty talè’e, ie jinobo’e ho am-bata’e, le azo jebañeñe; fe tsy hanan-jo handetak’ aze ami’ty ambahiny naho heje’e, ie nifañahia’e.
If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
9 Aa naho fofoe’e ho a i ana-dahi’ey le hampanahafe’e amo anak’ ampelao.
And if he gives her to his son, he is to do everything for her as if she was his daughter.
10 Ie mañenga valy tovo’e le tsy aketrake ty mahakama’e ndra ty lamba’e ndra ty fialoza’e.
And if he takes another woman, her food and clothing and her married rights are not to be less.
11 F’ie tsy hañeneke i telo rezay le hiakatse ampidadàñe re tsy an-tsongo, tsy mandoa vola-foty.
And if he does not do these three things for her, she has the right to go free without payment.
12 Tsi-mete tsy havetrake ty namofoke ondaty nampikoromak’ aze.
He who gives a man a death-blow is himself to be put to death.
13 Aa naho tsy nikililieñe, fe nasesen’ Añahare am-pità’e, le ho toroako toetse hirombaha’e.
But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.
14 Fe naho iambotraha’ t’indaty am-pamañahiañe t’indaty hamonoa’e am-pitak’ate, le hasita’ areo amy kitrelikoy re hivetrake.
But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.
15 Tsi-mete tsy havetrake ze mandafa rae ndra rene.
Any man who gives a blow to his father or his mother is certainly to be put to death.
16 Tsi-mete tsy havetrake ze mampikametse ondaty, he t’ie naleta’e ke te zoeñe am-pità’eo.
Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
17 Tsi-mete tsy havetrake ze mamàtse rae ndra rene.
Any man cursing his father or his mother is to be put to death.
18 Naho mifañotake t’indaty vaho dasire’ ty raike am-bato ty raike ndra lihiñe’e an-toto-fetreke, f’ie tsy mivetrake, fa mikopake an-tihy,
If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;
19 aa naho mitroatse indatiy naho midraidraitse alafe’e ao am-pitoñoñe, le avotsotse i nandafay, fe havaha’e i fitoboha’ey vaho tsi-mete tsy hatrafe’e ampara’ t’ie jangañe.
If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.
20 Naho fofohe’ ondaty an-kobaiñe ty ondevo’e lahilahy ndra ampela, ie mikoromak’ am-pità’eo, le toe ho lilovañe.
If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.
21 Fa naho mbe mitambeloñe andro roe ndra raike re le tsy ho liloveñe ka, kanao fanaña’e.
But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
22 Naho mijoy ty ampela mivesatse t’indaty mifandrapake vaho mahaboloañe ty ana’e tsy añom-bolañe, fe tsy orihem-boy, le toe ho liloveñe re ami’ty hampanoa’ ty vali’ i rakembay vaho hampañondrohe’ o mpizakao.
If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.
23 F’ie orihem-boy le soloam-piay ty fiay,
But if damage comes to her, let life be given in payment for life,
24 fihaino ty fihaino, famotsy ty famotsy, fitàñe ty fitàñe, fandia ty fandia,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
25 soba ty soba, fere ty fere, fofoke ty fofoke.
Burning for burning, wound for wound, blow for blow.
26 Aa naho trofahe’ ty talè’e ty maso’ ondevo’e lahilahy ndra ampela vaho mijoy aze, le havotso’ i talè’ey hidada i ondevoy, ho solo’ i masoy.
If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.
27 Naho apiro’ ty talè ty nife’ ondevo’e ke lahilahy he ampela, le havotsotse i ondevoy; hasolo i nifey ty fihahà’e.
Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.
28 Naho mitomboke ondaty ty añombe naho mampihomak’ aze le tsi-mete tsy ho retsahem-bato i añombey vaho tsy ho kamaeñe ty nofo’e; fa votsotse ty tompo’ i añombey.
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
29 Aa naho nilili’ i añombey omale ndra fak’omale ty mandronjeronje amo tsifa’eo ie nampandrendreheñe i tompo’ey, fe tsy kinala’ i tompo’ey am-pahetse vaho mañe-doza amy t’indaty ndra rakemba i añombey, le ho fetsahem-bato i añombey vaho havetrake i tompo’ey.
But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
30 Fa naho ampañondroheñe drala ka i tompo’ey, le havaha’ i tompo’ey ho fijebañam-piai’e i ampañavahañ’azey iaby.
If a price is put on his life, let him make payment of whatever price is fixed.
31 Ie mitombok’ ajalahy ndra ampela, le hampañavaheñe an-jaka.
If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.
32 Naho mitomboke ondevo lahilahy ndra ampela ka i añombey le ampañavaheñe volafoty sekele 30 i tompo’ey vaho retsahem-bato i añombey.
If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
33 Naho sokafe’ t’indaty ty koboñe, he mihaly kadaha fa tsy kapefa’e vaho mikorovok’ ao ty añombe ndra birìke,
If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;
34 le ty tompo’ i haliy ro hañavake vaho hañondroke drala ami’ ty tompo’ i harey, fe aze i matey.
The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.
35 Naho joie’ ty añombe’ ondaty ty aze, le haleta’ iareo i veloñey naho ho zarae’ iereo roe i vili’ey vaho ifanjarañe i matey.
And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.
36 Fe naho nifohiñe te lili’ i añombey ty mandronje, fe tsy kinala’ i tompo’ey am-pahetse, le havaha’ i tompo’ey añombe i añombey vaho aze i matey.
But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
