Eksodosy 13
1 Nitsara ty hoe amy Mosè t’Iehovà:
Then the LORD spoke to Moses, saying,
2 Avaho ho ahy ze hene lahilahy valohan’ anake. I manoka-koviñe amo ana’ Israeleo, ke ondaty he hare, ahiko irezay.
"Set apart to me all the firstborn. Whatever is first from the womb among the children of Israel, both of man and of animal; it is mine."
3 Hoe t’i Mosè am’ondatio, Tiahio ty andro toy, ty niavota’ areo i Mitsraime, boak’ an-trañom-pañondevozañe ao; amy t’ie nampiengà’ Iehovà atoy an-kaozaram-pità’e; le tsy ho kamaeñe ty mofo aman-dalivay.
And Moses said to the people, "Remember this day in which you came out from Egypt, out of the house of slavery, for with a mighty hand the LORD brought you out from this place. No leavened bread shall be eaten.
4 Androany ami’ty volan-kofahofa, ty niavota’ areo.
On this day, in the month of Abib, you are going out.
5 Aa naho minday azo mb’an-tane’ o nte-Kanàneo naho o nte-Kheteo naho o nte-Emòreo naho o nte-Kiveo vaho mb’amo nte-Iebosìo añe t’Iehovà, ie nampitamae’e an-droae’o am-pànta hatolots’ azo; tane orikorihen-dronono naho tantele, le hambena’o ami’ty volañe toy o fitalahoañe zao.
And it shall be, when the LORD brings you into the land of the Canaanite, and the Hethite, and the Amorite, and the Perizzite, and the Girgashite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you must keep this ceremony in this month.
6 Fito andro ty hikama’o mofo po-dalivay vaho ano Sabadidake. am’ Iehovà amy andro faha-fitoy.
Six days you are to eat unleavened bread, and on the seventh day is a feast to the LORD.
7 Ho kamaeñe fito andro ty mofo po-dalivay, le tsy ho tendrek’ ama’o ty mofo aman-dalivay vaho tsy ho zoeñe ama’o, an-toe’o iaby ty lalivay.
Unleavened bread is to be eaten throughout the seven days. Nothing leavened is to be seen among you, nor is any leaven to be seen among you in all your territory.
8 Ty hoe ty hatoro’o ami’ty ana-dahi’o amy andro zay, Ie i nanoe’ Iehovà ho ahikoy, t’ie niavotse i Mitsraime.
And you are to tell your son on that day, saying, 'It is because of what the LORD did for me when I came out of Egypt.'
9 Ho viloñe ama’o am-pità’o naho tiahy añivom-pihaino’o eo soa te ho am-palie’o ty Ha’ Iehovày, amy te am-pitàñe maozatse ty nampiavota’ Iehovà azo amy Mitsraime.
And it shall be as a sign to you on your hand and as a reminder between your eyes, so that the law of the LORD may be in your mouth, for with a mighty hand the LORD brought you out of Egypt.
10 Aa le hambena’o amy namotoaña’e azey boa-taoñe o fañè zao.
Therefore you are to keep this ordinance at its appointed time from year to year.
11 Naho ninday azo an-tane’ o nte-Kanàneo t’Iehovà, ie nifañina ama’o naho an-droae’o vaho fa natolo’e azo,
"And it shall be, when the LORD brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you,
12 le havì’o ho a Iehovà ze hene manoka-koviñe naho ze fonga valohan’ anan-kare’o, a Iehovà o lahi’eo.
that you are to set apart to the LORD everything that is first from the womb. Every firstborn male animal belongs to the LORD.
13 Fa ho jebañe’o ami’ty añondry ka ty valohan’ ana-borìke, aa naho tsy lefe’o jebañeñe, le tsi-mete tsy kitsihe’o ty loha’e. Aa le ho jebañe’o ty tañoloñoloñan-anadahi’o.
Every firstborn of a donkey you are to redeem with a lamb, but if you will not redeem it, then you must break its neck. And every firstborn of man among your sons you must redeem.
14 Ie añe naho mañontane azo ty ana’o ami’ty hoe: Ino zao. Le hatoi’o ty hoe, An-kaozaram-pità’e ro nampiengà’ Iehovà anay i Mitsraime, boak’ an-trañom-pañondevozañe ao.
And it shall be, when your son asks you in the future, saying, 'What is this?' then you are to tell him, 'With a mighty hand the LORD brought us out from Egypt, from the house of slavery.
15 Ie nifoneñe tsy hampienga anay t’i Parò, le vinono’ Iehovà ze fonga valohan’ anake an-tane Mitsraime ao, ty tañoloñoloña’ ondaty naho ty valohan’ anan-kare. Aa le soroñeko am’ Iehovà ze lahi’e manokake ty hoviñe, fe ho jebañeko ze tañoloñoloñan’ anadahiko.
And it happened, when Pharaoh stubbornly refused to let us go, that the LORD killed all the firstborn in the land of Egypt, both the firstborn of people and the firstborn of animals. This is why I am sacrificing to the LORD any male that is first from the womb of an animal, but all my firstborn sons I redeem.'
16 Le ho sokitse am-pità’o eo zay vaho alama aolo’ o maso’oo te ninday antika niavotse e Mitsraime am-pità’e maozatse t’Iehovà.
So it will be as a sign on your hand and at the front of a headband around your forehead, for with a mighty hand the LORD brought us out of Egypt."
17 Naho nampienga’ i Parò ondatio, le tsy niaoloan’ Añahare mb’an-tane o nte-Pilistio mb’eo ndra t’ie narine. Fa hoe t’i Andrianañahare, hera hibalintoa ondatio te miatrek’ aly naho hibalike mb’e Mitsraime añe.
Then it came to pass when Pharaoh had let the people go, that God did not lead them by the way of the land of the Philistines, although that was nearby, for God said, "Lest the people change their minds when they see war and return to Egypt."
18 Te mone nampiarien’ Añahare mb’ an-dalan-diolio’ i Riake Menay ondatio. Le nangovovoke boake Mitsraime o ana’ Israeleo.
So God led the people around by the way of the wilderness to the Red Sea. And the children of Israel went up from the land of Egypt prepared for battle.
19 Le nendese’ i Mosè mindre ama’e ty taola’ Iosefe amy nampifantà’e o ana’ Israeleo ty hoe: Toe hitilik’ anahareo t’i Andrianañahare vaho hampindreze’ areo ama’areo boak’ atoa o taolakoo.
And Moses took the bones of Joseph with him, for he had made the children of Israel swear an oath, saying, "God will surely attend to you, and you are to carry my bones up with you from this place."
20 Ie niavotse i Sokote iereo le nitobe Etame añ’olo’ i ratraratray.
Then they set out from Succoth and camped at Etham on the edge of the wilderness.
21 Niaoloa’ Iehovà an-drahoñe mitiotiotse te antoandro nitarike i liay vaho an’afo mijoala te haleñe hañomea’e hazavàñe hañaveloañe handro naho haleñe.
And God went before them by day in a pillar of cloud to lead them on their way, and by night in a pillar of fire to give them light, so that they could travel by day and by night.
22 Tsy nisitak’ ami’ty fiaoloa’e ondatio i rahoñe nitiotiotsey te antoandro, ndra i afo nijoalay te haleñe.
He did not take away the pillar of cloud by day nor the pillar of fire at night from in front of the people.
