Eksodosy 13
1 Nitsara ty hoe amy Mosè t’Iehovà:
And YHWH speaks to Moses, saying,
2 Avaho ho ahy ze hene lahilahy valohan’ anake. I manoka-koviñe amo ana’ Israeleo, ke ondaty he hare, ahiko irezay.
“Sanctify to Me every firstborn, opening any womb among the sons of Israel, among man and among beast; it [is] Mine.”
3 Hoe t’i Mosè am’ondatio, Tiahio ty andro toy, ty niavota’ areo i Mitsraime, boak’ an-trañom-pañondevozañe ao; amy t’ie nampiengà’ Iehovà atoy an-kaozaram-pità’e; le tsy ho kamaeñe ty mofo aman-dalivay.
And Moses says to the people, “Remember this day [in] which you have gone out from Egypt, from the house of servants, for by strength of hand YHWH has brought you out from this, and anything fermented is not eaten;
4 Androany ami’ty volan-kofahofa, ty niavota’ areo.
you are going out today, in the month of Abib.
5 Aa naho minday azo mb’an-tane’ o nte-Kanàneo naho o nte-Kheteo naho o nte-Emòreo naho o nte-Kiveo vaho mb’amo nte-Iebosìo añe t’Iehovà, ie nampitamae’e an-droae’o am-pànta hatolots’ azo; tane orikorihen-dronono naho tantele, le hambena’o ami’ty volañe toy o fitalahoañe zao.
And it has been, when YHWH brings you to the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He has sworn to your fathers to give to you, a land flowing with milk and honey, that you have done this service in this month.
6 Fito andro ty hikama’o mofo po-dalivay vaho ano Sabadidake. am’ Iehovà amy andro faha-fitoy.
Seven days you eat unleavened things, and in the seventh day [is] a celebration to YHWH;
7 Ho kamaeñe fito andro ty mofo po-dalivay, le tsy ho tendrek’ ama’o ty mofo aman-dalivay vaho tsy ho zoeñe ama’o, an-toe’o iaby ty lalivay.
unleavened things are eaten the seven days, and anything fermented is not seen with you; indeed, leaven is not seen with you in all your border.
8 Ty hoe ty hatoro’o ami’ty ana-dahi’o amy andro zay, Ie i nanoe’ Iehovà ho ahikoy, t’ie niavotse i Mitsraime.
And you have declared to your son in that day, saying, [It is] because of what YHWH did to me, in my going out from Egypt,
9 Ho viloñe ama’o am-pità’o naho tiahy añivom-pihaino’o eo soa te ho am-palie’o ty Ha’ Iehovày, amy te am-pitàñe maozatse ty nampiavota’ Iehovà azo amy Mitsraime.
and it has been to you for a sign on your hand, and for a memorial between your eyes, so that the Law of YHWH is in your mouth, for by a strong hand YHWH has brought you out from Egypt;
10 Aa le hambena’o amy namotoaña’e azey boa-taoñe o fañè zao.
and you have kept this statute at its appointed time from days to days.
11 Naho ninday azo an-tane’ o nte-Kanàneo t’Iehovà, ie nifañina ama’o naho an-droae’o vaho fa natolo’e azo,
And it has been, when YHWH brings you to the land of the Canaanite as He has sworn to you and to your fathers, and has given it to you,
12 le havì’o ho a Iehovà ze hene manoka-koviñe naho ze fonga valohan’ anan-kare’o, a Iehovà o lahi’eo.
that you have caused everyone opening a womb to pass over to YHWH, and every firstling—the increase of beasts which you have: the males [are] YHWH’s.
13 Fa ho jebañe’o ami’ty añondry ka ty valohan’ ana-borìke, aa naho tsy lefe’o jebañeñe, le tsi-mete tsy kitsihe’o ty loha’e. Aa le ho jebañe’o ty tañoloñoloñan-anadahi’o.
And every firstling of a donkey you ransom with a lamb, and if you do not ransom [it], then you have beheaded it; and you ransom every firstborn of man among your sons.
14 Ie añe naho mañontane azo ty ana’o ami’ty hoe: Ino zao. Le hatoi’o ty hoe, An-kaozaram-pità’e ro nampiengà’ Iehovà anay i Mitsraime, boak’ an-trañom-pañondevozañe ao.
And it has been, when your son asks you hereafter, saying, What [is] this? That you have said to him, By strength of hand YHWH has brought us out from Egypt, from a house of servants;
15 Ie nifoneñe tsy hampienga anay t’i Parò, le vinono’ Iehovà ze fonga valohan’ anake an-tane Mitsraime ao, ty tañoloñoloña’ ondaty naho ty valohan’ anan-kare. Aa le soroñeko am’ Iehovà ze lahi’e manokake ty hoviñe, fe ho jebañeko ze tañoloñoloñan’ anadahiko.
indeed, it comes to pass, when Pharaoh has been pained to send us away, that YHWH slays every firstborn in the land of Egypt, from the firstborn of man even to the firstborn of beast; therefore I am sacrificing to YHWH all opening a womb who [are] males, and I ransom every firstborn of my sons;
16 Le ho sokitse am-pità’o eo zay vaho alama aolo’ o maso’oo te ninday antika niavotse e Mitsraime am-pità’e maozatse t’Iehovà.
and it has been for a token on your hand, and for frontlets between your eyes, for by strength of hand YHWH has brought us out of Egypt.”
17 Naho nampienga’ i Parò ondatio, le tsy niaoloan’ Añahare mb’an-tane o nte-Pilistio mb’eo ndra t’ie narine. Fa hoe t’i Andrianañahare, hera hibalintoa ondatio te miatrek’ aly naho hibalike mb’e Mitsraime añe.
And it comes to pass in Pharaoh’s sending the people away, that God has not led them the way of the land of the Philistines, for it [is] near; for God said, “Lest the people sigh in their seeing war, and have turned back toward Egypt”;
18 Te mone nampiarien’ Añahare mb’ an-dalan-diolio’ i Riake Menay ondatio. Le nangovovoke boake Mitsraime o ana’ Israeleo.
and God turns around the people the way of the wilderness of the Red Sea, and the sons of Israel have gone up by fifties from the land of Egypt.
19 Le nendese’ i Mosè mindre ama’e ty taola’ Iosefe amy nampifantà’e o ana’ Israeleo ty hoe: Toe hitilik’ anahareo t’i Andrianañahare vaho hampindreze’ areo ama’areo boak’ atoa o taolakoo.
And Moses takes the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, “God certainly inspects you, and you have brought up my bones from this [place] with you.”
20 Ie niavotse i Sokote iereo le nitobe Etame añ’olo’ i ratraratray.
And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
21 Niaoloa’ Iehovà an-drahoñe mitiotiotse te antoandro nitarike i liay vaho an’afo mijoala te haleñe hañomea’e hazavàñe hañaveloañe handro naho haleñe.
and YHWH is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night;
22 Tsy nisitak’ ami’ty fiaoloa’e ondatio i rahoñe nitiotiotsey te antoandro, ndra i afo nijoalay te haleñe.
He does not remove the pillar of the cloud by day, and the pillar of the fire by night, [from] before the people.
