Eksodosy 13
1 Nitsara ty hoe amy Mosè t’Iehovà:
And the Lord spake vnto Moses, saying,
2 Avaho ho ahy ze hene lahilahy valohan’ anake. I manoka-koviñe amo ana’ Israeleo, ke ondaty he hare, ahiko irezay.
Sanctifie vnto me all the first borne: that is, euery one that first openeth the wombe among the children of Israel, as well of man as of beast: for it is mine.
3 Hoe t’i Mosè am’ondatio, Tiahio ty andro toy, ty niavota’ areo i Mitsraime, boak’ an-trañom-pañondevozañe ao; amy t’ie nampiengà’ Iehovà atoy an-kaozaram-pità’e; le tsy ho kamaeñe ty mofo aman-dalivay.
Then Moses sayd vnto the people, Remember this day in the which ye came out of Egypt, out of the house of bondage: for by a mightie hande the Lord brought you out from thence: therefore no leauened bread shall bee eaten.
4 Androany ami’ty volan-kofahofa, ty niavota’ areo.
This day come yee out in the moneth of Abib.
5 Aa naho minday azo mb’an-tane’ o nte-Kanàneo naho o nte-Kheteo naho o nte-Emòreo naho o nte-Kiveo vaho mb’amo nte-Iebosìo añe t’Iehovà, ie nampitamae’e an-droae’o am-pànta hatolots’ azo; tane orikorihen-dronono naho tantele, le hambena’o ami’ty volañe toy o fitalahoañe zao.
Now when the Lord hath brought thee into the land of the Canaanites, and Hittites, and Amorites, and Hiuites, and Iebusites (which he sware vnto thy fathers, that he woulde giue thee, a land flowing with milke and honie) then thou shalt keepe this seruice in this moneth.
6 Fito andro ty hikama’o mofo po-dalivay vaho ano Sabadidake. am’ Iehovà amy andro faha-fitoy.
Seuen dayes shalt thou eate vnleauened bread, and the seuenth day shall be the feast of the Lord.
7 Ho kamaeñe fito andro ty mofo po-dalivay, le tsy ho tendrek’ ama’o ty mofo aman-dalivay vaho tsy ho zoeñe ama’o, an-toe’o iaby ty lalivay.
Vnleauened bread shall bee eaten seuen dayes, and there shall no leauened bread be seene with thee, nor yet leauen be seene with thee in all thy quarters.
8 Ty hoe ty hatoro’o ami’ty ana-dahi’o amy andro zay, Ie i nanoe’ Iehovà ho ahikoy, t’ie niavotse i Mitsraime.
And thou shalt shew thy sonne in that day, saying, This is done, because of that which the Lord did vnto me, when I came out of Egypt.
9 Ho viloñe ama’o am-pità’o naho tiahy añivom-pihaino’o eo soa te ho am-palie’o ty Ha’ Iehovày, amy te am-pitàñe maozatse ty nampiavota’ Iehovà azo amy Mitsraime.
And it shalbe a signe vnto thee vpon thine hande, and for a remembrance betweene thine eyes, that the Lawe of the Lord may be in thy mouth: for by a strong hand the Lord brought thee out of Egypt.
10 Aa le hambena’o amy namotoaña’e azey boa-taoñe o fañè zao.
Keepe therefore this ordinance in his season appoynted from yeere to yeere.
11 Naho ninday azo an-tane’ o nte-Kanàneo t’Iehovà, ie nifañina ama’o naho an-droae’o vaho fa natolo’e azo,
And when the Lord shall bring thee into the lande of the Canaanites, as hee sware vnto thee and to thy fathers, and shall giue it thee,
12 le havì’o ho a Iehovà ze hene manoka-koviñe naho ze fonga valohan’ anan-kare’o, a Iehovà o lahi’eo.
Then thou shalt set apart vnto the Lord all that first openeth the wombe: also euery thing that first doeth open the wombe, and commeth forth of thy beast: the males shalbe the Lordes.
13 Fa ho jebañe’o ami’ty añondry ka ty valohan’ ana-borìke, aa naho tsy lefe’o jebañeñe, le tsi-mete tsy kitsihe’o ty loha’e. Aa le ho jebañe’o ty tañoloñoloñan-anadahi’o.
But euery first foale of an asse, thou shalt redeeme with a lambe: and if thou redeeme him not, then thou shalt breake his necke: likewise all the first borne of man among thy sonnes shalt thou bye out.
14 Ie añe naho mañontane azo ty ana’o ami’ty hoe: Ino zao. Le hatoi’o ty hoe, An-kaozaram-pità’e ro nampiengà’ Iehovà anay i Mitsraime, boak’ an-trañom-pañondevozañe ao.
And when thy sonne shall aske thee to morowe, saying, What is this? thou shalt then say vnto him, With a mightie hande the Lord brought vs out of Egypt, out of the house of bondage.
15 Ie nifoneñe tsy hampienga anay t’i Parò, le vinono’ Iehovà ze fonga valohan’ anake an-tane Mitsraime ao, ty tañoloñoloña’ ondaty naho ty valohan’ anan-kare. Aa le soroñeko am’ Iehovà ze lahi’e manokake ty hoviñe, fe ho jebañeko ze tañoloñoloñan’ anadahiko.
For when Pharaoh was harde hearted against our departing, the Lord then slewe all the first borne in the lande of Egypt: from the first borne of man euen to the first borne of beast: therefore I sacrifice vnto the Lord all the males that first open the wombe, but all the first borne of my sonnes I redeeme.
16 Le ho sokitse am-pità’o eo zay vaho alama aolo’ o maso’oo te ninday antika niavotse e Mitsraime am-pità’e maozatse t’Iehovà.
And it shalbe as a token vpon thine hand, and as frontlets betweene thine eyes, that the Lord brought vs out of Egypt by a mightie hande.
17 Naho nampienga’ i Parò ondatio, le tsy niaoloan’ Añahare mb’an-tane o nte-Pilistio mb’eo ndra t’ie narine. Fa hoe t’i Andrianañahare, hera hibalintoa ondatio te miatrek’ aly naho hibalike mb’e Mitsraime añe.
Nowe when Pharaoh had let the people go, God caried them not by the way of the Philistims countrey, though it were neerer: (for God sayd, Lest the people repent whe they see warre, and turne againe to Egypt)
18 Te mone nampiarien’ Añahare mb’ an-dalan-diolio’ i Riake Menay ondatio. Le nangovovoke boake Mitsraime o ana’ Israeleo.
But God made the people to go about by the way of the wildernesse of the red sea: and the children of Israel went vp armed out of the land of Egypt.
19 Le nendese’ i Mosè mindre ama’e ty taola’ Iosefe amy nampifantà’e o ana’ Israeleo ty hoe: Toe hitilik’ anahareo t’i Andrianañahare vaho hampindreze’ areo ama’areo boak’ atoa o taolakoo.
(And Moses tooke the bones of Ioseph with him: for he had made the children of Israel sweare, saying, God will surely visite you, and ye shall take my bones away hence with you)
20 Ie niavotse i Sokote iereo le nitobe Etame añ’olo’ i ratraratray.
So they tooke their iourney from Succoth, and camped in Etham in the edge of the wildernesse.
21 Niaoloa’ Iehovà an-drahoñe mitiotiotse te antoandro nitarike i liay vaho an’afo mijoala te haleñe hañomea’e hazavàñe hañaveloañe handro naho haleñe.
And the Lord went before them by day in a pillar of a cloude to leade them the way, and by night in a pillar of fire to giue them light, that they might go both by day and by night.
22 Tsy nisitak’ ami’ty fiaoloa’e ondatio i rahoñe nitiotiotsey te antoandro, ndra i afo nijoalay te haleñe.
He tooke not away the pillar of ye cloude by day, nor the pillar of fire by night from before the people.
