Estera 9
1 Ie amy volam-paha-folo-ro’ ambiy, i volan-kiahiay, amy andro fahafolo-telo’ ambiy, ie fa hanoeñe ty lily naho tsei’ i mpanjakay, amy andro nampitaman-drafelahin-te-Iehoda t’ie hiambotrake—fe nifotetse i rahay, fa nanandily amo nalaiñe iareoo o nte-Iehodao;
And in the twelfth month—it [is] the month of Adar—on the thirteenth day of it, in which the word of the king, even his law, has come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them—
2 le nifandrimboñe amo rova’ iareoo, amo fifeleha’ i Akasverose mpanjakao iabio o nte-Iehodao, hampipao-pitàñe amy ze nipay hijoy iareo; fe tsy teo ty nahafitroatse am’iereo; fa nihotrak’ am’ondaty iabio ty fañeveñañe am’iareo.
the Jews have been assembled in their cities, in all provinces of King Ahasuerus, to put forth a hand on those seeking their evil, and no man has stood in their presence, for their fear has fallen on all the peoples.
3 Le nañolotse o nte-Iehodao ze hene beim-pifelehañeo naho o sorotào naho o mpifelekeo vaho ze nitoloñe amy mpanjakay iaby; ie fa nidoiñe am’ iereo ty fihembañañe i Mordekay.
And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king has, are lifting up the Jews, for a fear of Mordecai has fallen on them;
4 Fa ra’elahy añanjomba’ i mpanjakay t’i Mordekay, le fa nanitsike ze hene fifelehañe ty enge’e; fa nitoabotoabotse erike indaty Mordekay zay.
for great [is] Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.
5 Fonga linihi’ o nte-Iehodao an-kabokabom-pibara o rafelahi’eo, reke-pizamanañe naho fandrotsahañe, le nanoe’ iereo ze tea’e amo nalaiñe iareoo.
And the Jews strike among all their enemies—a striking of the sword, and slaughter, and destruction—and do with those hating them according to their pleasure,
6 Linafa naho navetra’ o nte-Iehodao an-drova’ i Sosane ao ty lahilahy liman-jato.
and in Shushan the palace the Jews have slain and destroyed five hundred men;
7 Le zinama’ iareo t’i Parsandatà naho i Dalfone naho i Aspatà
and Parshandatha, and Dalphon, and Aspatha,
8 naho i Poratà naho i Adalià naho i Aridatà,
and Poratha, and Adalia, and Aridatha,
9 naho i Parmastà naho i Arisay naho i Ariday vaho i Vajezatà,
and Parmashta, and Arisai, and Aridai, and Vajezatha,
10 ana-dahi’ folo’ i Hamane ana’ i Hamedatà, rafelahi’ o nte-Iehodaoy; fe tsy pinaom-pità’ iareo o vara’eo.
ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.
11 Nasese amy mpanjakay ty ia’ o linihiñe an-drova’ i Sosane ao tañ’andro zaio.
On that day has come the number of the slain in Shushan the palace before the king,
12 Le hoe i mpanjakay amy Estere mpanjaka-ampela: Fa nanjevoñe naho namongotse lahilahy liman-jato an-drova’ i Sosane ao naho i ana-dahi’ i Hamane folo rey o nte-Iehodao; inoñ’ arè ty nanoe’ iareo amy hene fifeleha’ i mpanjakay ila’e rey! Aa ndra ino ty halali’o, le hatolotse azo vaho ndra ino ty hàta’o mandikoatse zao, le hanoeñe.
and the king says to Esther the queen, “In Shushan the palace the Jews have slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? And what [is] your petition? And it is given to you; and what your request again? And it is done.”
13 Aa le hoe t’i Estere: Naho no’ i mpanjakay, le atoloro amo nte-Iehodao e Sosane etoa ty hanoe’ iereo hamaray ka hambañe amy kinoike ami’ty andro toiy, le haradorado amo firadoradoañeo i ana-dahi’ i Hamane folo rey.
And Esther says, “If [it is] good to the king, let it also be given tomorrow, to the Jews who [are] in Shushan, to do according to the law of today; and the ten sons of Haman they hang on the tree.”
14 Le linili’i mpanjakay t’ie hanoeñe; naho nikoiheñe e Sosane ao ty tsey; vaho naradorado i ana-dahi’ i Hamane folo rey.
And the king commands [for it] to be done so; and a law is given in Shushan, and they have hanged the ten sons of Haman.
15 Aa le nifandrimboñe amy andro fahafolo-efats’ ambi’ i volan-kiahiay ka o lahilahy nte-Iehodà e Sosaneo vaho nanjamañe lahilahy telonjato e Sosane ao, fa tsy pinaom-pità’ iareo i fikopahañey.
And the Jews who [are] in Shushan are also assembled on the fourteenth day of the month of Adar, and they slay three hundred men in Shushan, and they have not put forth their hand on the prey.
16 Le nifandrimboñe ka o nte-Iehoda ila’e amo fifeleha’ i mpanjakaio naho nijadoñe hañaro-piaiñe naho nahazo fitofàñe amo rafelahio vaho linihi’ iereo ty fito-ale-tsi-lime-arivo amo mpalaiñe iareoo—fe tsy nipaohem-pitàñe o fikopakeo—
And the rest of the Jews, who [are] in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay seventy-five thousand among those hating them, and they have not put forth their hand on the prey;
17 amy andro faha folo-telo’ ambim-bolan-kiahiay, le nitofa amy andro faha folo-efats’ambiy iereo vaho nanoe’ iareo andron-tsabadidake naho firebehañe.
on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.
18 Fe nifandrimboñe amy andro faha folo-telo’ambiy o nte-Iehoda e Sosaneo naho amy andro faha folo-efats’ ambiy vaho nitofa amy andro fahafolo-lim’ambiy, le nanoe’ iereo andron-tsabadidake naho firebehañe.
And the Jews who [are] in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.
19 Aa le fanoe’ o nte-Iehodà an-tanàñeo, o mpimoneñe an-drova tsy aman-kijolio, ami’ ty andro faha folo-efats’ambi’ i volan-kiahiay ty andron-kafaleañe naho sabadidake; andro fanjaka naho andro fifañitrifan-dravoravo.
Therefore the Jews of the open places, who are dwelling in cities of the open places, are making the fourteenth day of the month of Adar—joy and banquet, and a good day, and of sending portions to one another.
20 Aa le nisokira’ i Mordekay naho nampañitrife’e taratasy ze hene nte-Iehoda amo fonga fifeleha’ i Akasverose mpanjakao, ty marine naho ty lavitse,
And Mordecai writes these things, and sends letters to all the Jews who [are] in all provinces of King Ahasuerus, who are near and who are far off,
21 nandily te hambenañe boa-taoñe ty andro faha folo-efats’ ambi’ i volan-kiahiay naho i andro fahafolo-lim’ ambi’ey;
to establish on them, to be keeping the fourteenth day of the month of Adar, and the fifteenth day of it, in every year and year,
22 i andro nahazoa’ o nte-Iehodao fitofàñe amo rafelahi’eoy, le nafotetse ho volan-kafaleañe ho a iereo i ho nivolam-pandalañey, ty hontoke ho andro fanjàka; t’ie hanoe’ iareo andron-tsabadidake naho fifaleañe; fifañitrifañe ravoravo naho fanoloram-palalàñe amo rarakeo.
as days on which the Jews have rested from their enemies, and the month that has been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions to one another, and gifts to the needy.
23 Aa le rinambe’ o nte-Iehodao ty hanao i niorota’ iareoy naho i nanokira’ i Mordekay am’ iereoy;
And the Jews have received that which they had begun to do, and that which Mordecai has written to them,
24 amy te nikitrok’ amo nte-Iehodao t’i Hamane ana’ i Hamedatà nte-Agage, rafelahi’ ze kila nte-Iehoda, hamongora’e, ie nampijòm-boam-pane hisikilia’e, hampiantoa’e, hanjamana’e;
because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur—that [is] the lot—to crush them and to destroy them;
25 fe naho niatrefe’e i mpanjakay, le linili’e an-taratasy te hafotetse ami’ ty añambone’e i fikitrohan-drati’e amo nte-Iehodaoy vaho naradorado am-piradoradoañe ey, ie naho i ana-dahi’e rey.
and in her coming in before the king, he commanded with the letter, “Let his evil scheme that he devised against the Jews return on his own head,” and they have hanged him and his sons on the tree,
26 Aa le nitokave’ iareo Porime i andro rey ty ami’ty hoe Pore. Aa le ze hene entañe an-taratasy toy naho ze nizoe’ iereo ty ama’e vaho ze nioza’ am’ iereo,
therefore they have called these days Purim—by the name of the lot—therefore, because of all the words of this letter, and what they have seen concerning this, and what has come to them,
27 ty nitroara’ o nte-Iehodao naho rinambe’ iareo ho am-bata’e naho ho amo tarira’ iareoo naho amy ze hirekets’ am’ iereo, t’ie tsy hapòke fa ho tana’ iareo i andro roe rey ty amy sinokitse ama’ey, amy andro namantañañey, boa-tao-boa-taoñe;
the Jews have established and received on them, and on their seed, and on all those joined to them, and it does not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;
28 naho te ho tiahieñe naho ambenañe amo hene tariratseo naho amy ze hene hasavereñañe naho fifelehañe vaho rova, te tsy hipok’ amo nte-Iehodao i andro Porime rey naho tsy ho modo an-taminga’ iareo ty fitiahiañe iareo.
and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed.
29 Le sinoki’ i Estere mpanjaka-ampela, ana’ i Abihaile naho i Mordekay nte-Iehoda, an-dili-jadoñe hamenteañe i taratasy faharoe’ i Porimey.
And Esther the queen, daughter of Abihail, writes, and Mordecai the Jew, with all might, to establish this second letter of Purim,
30 Le nampihitrife’e amo hene nte-Iehoda am-pifeleha’ i Akasverose, zato-tsi-roapolo-fito’ ambio; an-tsaontsim-panintsiñañe naho to,
and he sends letters to all the Jews, to the one hundred twenty-seven provinces of the kingdom of Ahasuerus—words of peace and truth—
31 hañatò i androm-Porime rey añ’andro nifotoañeñe, i tinendre’ i Mordekay nte-Iehoday naho i Estere mpanjaka-ampelaiy, manahake i nikoiha’ iareo ho am-bata’ iareo naho ho amo tarira’eo ty amy fililirañey naho i fitoreova’ iareoy.
to establish these days of Purim, in their seasons, as Mordecai the Jew has established on them, and Esther the queen, and as they had established on themselves, and on their seed—matters of the fastings, and of their cry.
32 Aa le nampijadoñe o raham-Porimeo ty lili’ i Estere; vaho pinatetse amy bokey.
And a saying of Esther has established these matters of Purim, and it is written in the Scroll.
