Estera 2
1 Ie añe, naho fa nanintsiñe ty fiforoforoa’ i Akasverose mpanjaka, le nitiahi’e t’i Vastý, i nanoa’ey vaho i nandiliañe azey.
After these things, when the wrath of King Achashyerosh was pacified, he remembered Vashti, and what she had done, and what was decreed against her.
2 Le hoe o mpitoro’ i mpanjakay niatrak’ azeo: Ehe te ho tsoeheñe ho a i mpanjakay ty somondrara soa vintañe t’ie isaheñe;
Then the king's servants who served him said, "Let beautiful young virgins be sought for the king.
3 le ehe te hanendre sorotà amo hene fifeleha’ i fifehea’eio i mpanjakay hanontonañe an-drova’ i Sosane atoy, añ’ anjomban-drakemba ao, ambane’ ty lili’ i Hegè, mpiatrak’ i mpanjakay, mpañambeñe o ampelao, ze fonga somondrara tsomerentsereñe ho tolorañe ze paia’e ho ami’ty fihaminañe;
Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Shushan, to the women's house, to the custody of Hegai the king's eunuch, keeper of the women. Let cosmetics be given them;
4 vaho ty somondrara tea’ i mpanjakay ty ho mpanjaka-ampela handimbe i Vastý. Nitea’ i mpanjakay i entañey le nanoe’e.
and let the maiden who pleases the king be queen instead of Vashti." The thing pleased the king, and he did so.
5 Teo t’i nte-Iehoda an-drova’ i Sosane ao, i Mordekay, ana’ Iaire, ana’ i Simeý, ana’ i Kise, ana’ i Beniamine ty tahina’e;
There was a certain Jew in the citadel of Shushan, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
6 amo nendeseñe boak’ Ierosalaimeo, o nasese an-drohy nindre am’ Iekonià mpanjaka’ Iehodao, o nasese’ i Nebokadnetsare mpanjaka’ i Bavele mb’eoo.
who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
7 Le nibeize’e t’i Hadasae, natao Estere, anak’ ampelan-drahalahin-drae’e; fa bode-rae naho tsy aman-drene naho nisoa vintañe vaho trenotreno’e i somondraray; aa kanao fa nihomake ty rae’e naho i rene’e le rinambe’ i Mordekay re ho anak’ ampela’e.
He brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.
8 Aa ie jinanjiñe ty lily naho tsei’ i mpanjakay, le natontoñe an-drova’ i Sosane ao ty somondrara maro ambane’ ty fifehea’ i Hegey; le nampihovaeñe añ’ anjomba’ i mpanjakay, ambane’ i Hegè mpañambeñe o somondrarao, ka t’i Estere.
So it happened, when the king's commandment and his decree was heard, and when many maidens were gathered together to the citadel of Shushan, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.
9 Le nahafale aze i somondraray, le nahaoniña’e tretre, le nitolora’e aniany ze nipaiaeñe amy fañaliova’ey naho o faha’eo vaho ty somondrara fito nañeva boak’ añ’ anjombam-panjaka ao; le nasì’e mb’amy toetse soay re rekets’ i mpiatra’e rey.
The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king's house. He moved her and her maidens to the best place in the women's house.
10 Tsy naboa’ i Estere ondati’eo ndra i toñon-droae’ey, fa nafanto’ i Mordekay ama’e te tsy ho volañe’e.
Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.
11 Le nidraidraitse aolon-kiririsan’ anjomban-drakemba eo boak’ andro t’i Mordekay handrendreke i Estere naho ze nanoañe.
Mordecai walked every day in front of the court of the women's house, to find out how Esther did, and what would become of her.
12 Nitsatoke ho a o somondrarao te sindre hiheo añatrefa’ i Akasverose mpanjaka eo naho fa heneke ty volañe folo-ro’ amby ty amy lilin-tsomondraray (fa Izay ty nahaheneke o androm-piliovañeo, toe enem-bolañe an-tsolike rame naho enem-bolañe ami’ty mañidè naho o soli-drakemba ila’eo),
Each young woman's turn came to go in to King Achashyerosh after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
13 Zao ty niheova’ ty somondrara mb’amy mpanjakay mb’eo; natolotse aze ndra inoñ’ inoñe paiae’e hindeseñe boak’ amy anjomban-drakembay mb’ amy anjomba’ i mpanjakay mb’eo.
The young woman then came to the king like this: whatever she desired was given her to go with her out of the women's house to the king's house.
14 Nizilik’ ao re te hariva, le niavotse mb’añ’ anjomba faharoe’ o roakembao mb’eo te loak’ andro, ho ambane’ ty fifehea’ i Sasgaze, mpiatra’ i mpanjakay, mpañambeñe o sakezao; le tsy niheo mb’amy mpanjakay ka re naho tsy te nitea’e vaho nikanjie’e ami’ty añara’e.
In the evening she went, and on the next day she returned into the second women's house, to the custody of Shaashgaz, the king's eunuch, who kept the secondary wives. She came in to the king no more, unless the king delighted in her, and she was called by name.
15 Ie nitsatok’ amy Estere, ana’ i Abihaile, rahalahin-drae’ i Mordekay nandrambe aze ho ana’ey, ty himoak’ amy mpanjakay, le tsy ino ty nipaia’e naho tsy ze natoro’ i Hege, mpiatra’ i mpanjakay, mpañamben-droakembay. Le nahaonim-pañisohañe am-pihaino’ ze hene nahaisak’ aze t’i Estere.
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.
16 Aa le nasese mb’amy Akasverose mpanjaka mb’añ’ anjombam-panjaka mb’eo amy volam-pahafolo, volam-balasira, taom-pahafitom-pifehea’ey t’i Estere.
So Esther was taken to King Achashyerosh into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.
17 Le nikokoa’ i mpanjakay mandikoatse ze somondrara iaby t’i Estere, ie nahaonim-pañisohañe naho fitretrezañe am-pahaisaha’e eo ambone’ o somondrara iabio, aa le nasampe’e an-doha’e eo i sabakam-pifeheañey, le nanoe’e mpanjaka-ampela handimbe i Vastý.
The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.
18 Le nanao betitake, ty takataka’ i Estere, ho a ze hene roandria’e naho mpitoro’e i mpanjakay; le nampitofa’e o fifelehañeo vaho nitolora’e falalàñe mañeva ty vara’ i mpanjakay.
Then the king made a great feast for all his officials and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.
19 Ie natontoñe fañindroe’e o somondrarao le niambesatse an-dalambeim-panjaka eo t’i Mordekay.
When the virgins were gathered together the second time, Mordecai was sitting in the King's Gate.
20 Mbe tsy vinola’ i Estere ty filongoa’e ndra ondati’eo, namantoha’ i Mordekaiy; fa mbe nañorike ty lili’ i Mordekay t’i Estere manahake tamy nañabeiza’ey.
Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
21 Tamy andro rezay, ie niambesatse an-dalambei’ i mpanjakay t’i Mordekay; le niboseke t’i Bigtane naho i Terese, roe amo mpiatra’ i mpanjakaio, mpañambeñe i lalañey, ie nikilily hampipao-pitàñe amy Akasverose mpanjaka.
In those days, while Mordecai was sitting in the King's Gate, two of the king's eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Achashyerosh.
22 Fe nioni’ i Mordekay i kiniay naho natalili’e amy Estere, mpanjaka-ampelay vaho tinaro’ i Estere amy mpanjakay amy tahina’ i Mordekaiy.
This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai's name.
23 Ie nitsikaraheñe i kililiy le nirendreke naho songa naradorado an-katae ie roe; vaho nisokireñe am-boken-talily añatrefa’ i mpanjakay ao.
When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king's presence.
