Deotoronomia 32
1 Anokilaño ravembia ry likerañeo, le hivolan-draho; Janjiño ry tane toy o entam-bavakoo.
Ye heuenes, here what thingis Y schal speke; the erthe here the wordis of my mouth.
2 Ee te himiamia manahake ty fiavi’ i orañey o tarokoo, le hitsopatsopake hoe zono o rehakoo, hambañe ami’ty fimitemiteha’e amo ahetseo naho ty finiziniziha’e amo rongoñeo.
My techyng wexe togidere as reyn; my speche flete out as dew, as lytil reyn on eerbe, and as dropis on gras.
3 Fa ho tseizeko ty tahina’ Iehovà, onjono ty hara’elahi’ i Andrianañaharen-tikañey.
For Y schal inwardli clepe the name of the Lord; yyue ye glorie to oure God.
4 I Lamilamiy: Fiaintane o fitoloña’eo, hene marentane o lala’eo: Andrianañahare migahiñe tsy aman-tahy, vañoñe naho vantañe.
The werkis of God ben perfit, and alle hise weies ben domes; God is feithful, and without ony wickidnesse; God is iust and riytful.
5 Fa nanoa’iareo hamengohañe, toe tsy ana’e ty amy hila’ iareo, ty tariratse vìlañe naho mengoke tia.
Thei synneden ayens hym, and not hise sones in filthis, `that is, of idolatrie; schrewid and waiward generacioun.
6 Izay hao ty añavaha’ areo am’ Iehovà ry dagola, ry ondaty tsi-mahilalao? tsy ie hao ty Rae’o nivily azo? Tsy ie hao ty nitsene azo, vaho nañoreñ’ azo?
Whether thou yeldist these thingis to the Lord, thou fonned puple and vnwijs? Whether he is not thi fadir, that weldide thee, and made, `and made thee of nouyt?
7 Tiahio o andro haehaeo; haraharao o taon-tariratse tsi-efao, añontaneo aman-drae’o hanoroa’e, naho aman-androanavi’o hitaroña’iareo.
Haue thou minde of elde daies, thenke thou alle generaciouns; axe thi fadir, and he schal telle to thee, axe thi grettere men, and thei schulen seie to thee.
8 Ie zinara’ i Andindimoneñey amo rofokoo ty lova’ iareo; naho naparaita’e o ana’ i Dameo, le nefetsefere’e ty ami’ty ia’ o ana’ Israeleo.
Whanne the hiyeste departide folkis, whanne he departide the sones of Adam, he ordeynede the termes of puplis bi the noumbre of the sones of Israel.
9 Fa anjara’ Iehovà ondati’eo; Iakobe ro anjara’ lova’e.
Forsothe the part of the Lord is his puple; Jacob is the litil part of his eritage.
10 Nifanendrek’ama’e an-diolio añe re, am-babangoañe mangoañe mangolalaik’ ao; nohoñe’e naho niatrak’aze, nambena’e hoe t’ie saintem-pihaino’e.
The Lord foond hym in a deseert lond, `that is, priued of Goddis religioun, in the place of orrour `ethir hidousnesse, and of wast wildirnesse; the Lord ledde hym aboute, and tauyte hym, and kepte as the apple of his iye.
11 Hoe vantio mitsobore ty traño’e, mihefahefa ambone’ o ana’eo, akopakopa’e o ela’eo, vaho rambese’e añ’ela’eo,
As an egle stirynge his briddis to fle, and fleynge on hem, he spredde forth his wyngis, and took hem, and bar in hise schuldris.
12 Iehovà avao ty niaolo aze, ie tsy ama‘ndrahare ila’e.
The Lord aloone was his ledere, and noon alien god was with hym.
13 Nampijoñe’e ambonen-kaboa’ ty tane toy, le nihinana’e ty voka’ o tetekeo; nampininihe’e tantele an-tevañe ao, naho menake am-bato-paik’ ao;
The Lord ordeynede hym on an hiy lond, that he schulde ete the fruytis of feeldis, that he schulde souke hony of a stoon, and oile of the hardeste roche;
14 Habobon’añombe naho rononon’ose, ty safom-bik’ añondry, le ty kobatron- dia-rain-tirim-Basaneo, o ose-lahio reketse ty safom-boam-bare-bolè; aman-diom-baloboke ty ninoma’o divay mamore.
botere of the droue, and mylke of scheep, with the fatnesse of lambren and of rammes, of the sones of Basan; and that he schulde ete kydis with the merowe of wheete, and schulde drynke the cleereste blood of grape.
15 Fe niha-vondrake t’Iesorone le nikambia; niha-vondrake irehe, niha-mateve, vaho nisometsètse; napo’e t’i Andrianañahare nitsene aze, namoea’e i Lamilamim-pandrombahañ’azey.
The louede puple was `maad fat, and kikide ayen; maad fat withoutforth, maad fat with ynne, and alargid; he forsook God his makere, and yede awei fro `God his helthe.
16 Nitrabihe’ iareo, hamarahia’e o ‘ndrahare ila’eo, nanikisiky aze an-draha tiva.
Thei terriden hym to ire in alien goddis, and thei excitiden to wrathfulnesse in abhomynaciouns.
17 Nisoroña’ iereo amo kokolampao, amo ndrahare tsi’ieo ‘ndrahare tsy nifohi’ iareo, ‘ndrahare vaho niboak’ aniany tsy nampañeveñe an-droae’ areo.
Thei offriden to feendis, and not to God, to goddis whiche thei knewen not, newe goddis, and freische camen, whiche `the fadris of hem worschipiden not.
18 Namoea’o ty Lamilamy nampiareñe azo, nandikofa’o t’i Andrianañahare niolakolak’ am-pitsongoañe azo.
Thou hast forsake God that gendride thee, and thou hast foryete `thi Lord creatour.
19 Ie nivazohoe’ Iehovà, le niambohoa’e, ami’ty fanigiha’ o ana-dahi’eo naho o anak’ampela’eo.
The Lord siy, and was stirid to wrathfulnesse; for hise sones and douytris terriden hym.
20 Le hoe re: Haetako am’ iereo ty tareheko, ho treako ty fimodoa’ iareo, fa tariratse mengoke, ajaja tsy atokisañe.
And the Lord seide, Y schal hyde my face fro hem, and Y schal biholde `the laste thingis of hem; for it is a waiward generacioun, and vnfeithful sones.
21 Nampamarahy ahiko iereo, amo ‘ndrahare tsie’eo; sigi’ iareo amo samposampon-drahao ty habosehako aa le hampamarahieko ondati-tsie iereo; hampisigiheko foko mengoke.
Thei terriden me in hym that was not God, and thei `terriden to ire in her vanytees; and Y schal terre hem in hym, that is not a puple, and Y schal terre hem `to yre in a fonned folk.
22 Afo misolebotse ty an-doakoroko ao, mamorototo pak’ an-tsikeokeom-paha-sive ao, ampangotomomohe’e ty tane toy naho o vorohota’eo, ampirehete’e o faham-bohitseo. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
23 Hañoboñako hekoheko, Ho kapaiheko am’ iereo o ana-palekoo.
Y schal gadere `yuels on hem, and Y schal fille myn arewis in hem.
24 Ho sihe’ ty halimpoañe iereo, habotse’ ty lel-afo; naho ty harotsahañe mafaitse. Hiraheko ama’e ty famotsim-biby, ty vorehe’ o milaly an-debokeo.
Thei schulen be waastid with hungur, and briddis schulen deuoure hem with bitteriste bityng; Y schal sende in to hem the teeth of beestis, with the woodnesse of wormes drawynge on erthe, and of serpentis.
25 Hampandala ty fibara o alafe’eo, firevendreveñañe ty añate ao songa zamane’e ty ajalahy naho ty tomoenono, ty anak’ajaja, vaho ty androanavy ama-maroi-foty.
Swerd with outforth and drede with ynne schal waaste hem; a yong man and a virgyn togidre, a soukynge child with an elde man.
26 Nataoko ho nampimodoeko, vaho ho najiheko am’ondatio ty faniahiañe iareo.
And Y seide, Where ben thei? Y schal make the mynde of hem to ceesse of men.
27 Fe nimahimahiñeko ty fiforoforon-drafelahi’e, hera ho hafa hente o malaiñe iareoo, kera hanao ty hoe: Ty fità’ay ro abo, fa tsy: Iehovà ty nanao ie iaby zao.
But Y delayede for the yre of enemyes, lest perauenture `the enemyes of hem shulden be proude, and seie, Oure hiy hond, and not the Lord, dide alle these thingis.
28 Fifeheañe po-anatse iereo, toe ondaty po-faharendrehañe.
It is a folk with out counsel, and with out prudence;
29 Ee t’ie ho nahihitse, soa te ho naharendreke, le ho nitsikarahe’iareo ty figadoña’e.
Y wolde that thei saueriden, and `vnderstoden, and purueiden the laste thingis.
30 Akore ty hañinjafa’ ty raike ty arivo, ty hampivoratsahe’ ty roe ty aman’ale’e, naho tsy naleta’ i Lamilami’ iareoy, naho tsy Iehovà ty nanese iereo?
How pursuede oon of enemyes a thousynde of Jewis, and tweyne dryuen awey ten thousynde? Whether not therfore for her God selde hem, and the Lord closide hem togidere?
31 Toe tsy i Lamilami’aiy ty vato’ iareo, ndra o rafelahi’aio ro mahatsikarake izay.
For oure God is not as the goddis of hem, and oure enemyes ben iugis.
32 Boak’ am-bahe’ i Sedome ty vahe’ iareo, boak’an-tete’ i Amorà ao; valòbok’ afero ty valòbo’ iareo, mafaitse ty angaroza’ iareo;
The vyner of hem is of the vyner of Sodom, and of the subarbis of Gomorre; the grape of hem is the grape of galle, and the clustre is most bittir.
33 vorem-pañaneñe ty divai’ iareo ty voren-kankàm-pandrefeala.
The galle of dragouns is the wyn of hem, and the venym of eddris, that may not be heelid.
34 Tsy mihaja amako ao hao zao? he mihily an-korojiko ao?
Whether these thingis ben not hid at me, and ben seelid in myn tresouris?
35 Ahiko o vale-fateo naho ty avake; mbe hibolatitse o fandia’ iareoo, fa antitotse ty andron-kankà’ iareo, vaho malisa ty fihelaña’ o hifetsak’ am’iereoo.
Veniaunce is myn, and Y schal yelde to hem in tyme, that the foot of hem slide; the dai of perdicioun is nyy, and tymes hasten to be present.
36 Iehovà ty hizaka ondati’eo le hiferenaiña’e o mpitoro’eo ie vazoho’e te ritse ty haozara’e naho tsy aman-tsehanga’e, ke ty mirohy he ty midada;
The Lord schal deme his puple, and he schal do merci in hise seruauntis; the puple schal se that the hond of fiyteres is sijk, and also men closid failiden, and the residues ben waastid.
37 Le hanao ty hoe re: Aia o ndrahare’ iareoo, i vato niatoa’ iareoy?
And thei schulen seie, Where ben `the goddis of hem, in whiche thei hadden trust?
38 Ia ty nilintseñe ty safom-pisoroña’ iareo, naho nigenoke ty divain-enga rano’e? angao hitroatse iereo hañolora’e anahareo. Apoho re ho fitsoloha’ iareo.
Of whos sacrifices thei eeten fatnessis, and drunkun the wyn of fletynge sacrifices, rise thei and helpe you, and defende thei you in nede.
39 Inao te izaho, izaho avao ro ie, tsy ama’ ndrahare hatovoñ’ahy: izaho ty mamono, izaho ty mameloñe; mandratse iraho le mañamelañe; tsy eo ty mahasintoñe ty an-tañako.
Se ye that Y am aloone, and noon other God is outakun me; Y schal sle, and Y schal make to lyue; Y schal smyte, and Y schal make hool; and noon is that may delyuere fro myn hond.
40 Aonjoko mb’andikerañe ey ty tañako manao ty hoe, veloñe nainai’e iraho.
And Y schal reise myn hond to heuene, and Y schal seie, Y lyue with outen ende.
41 Ie sioñeko i fibarako mipelatsey, naho mandrambe zaka ty tañako; le ho valeako o rafelahikoo, vaho hondroheko o malaiñ’ Ahikoo.
If Y schal whette my swerd as leit, and myn hond schal take doom, Y schal yelde veniaunce to myn enemyes, and Y schal quyte to hem that haten me.
42 Ho mamoeko an-dio o ana-palekoo, le hamotseke nofotse ty fibarako; ty lio’ o zinamañeo naho o an-drohio; boak’ an-doha miogogo’ o mpiaolo’ i rafelahiio.
Y schal fille myn arewis with blood, and my swerd schal deuoure fleischis of the blood of hem that ben slayn, and of the caitifte of the heed of enemyes maad nakid.
43 Ipoñafo sabo ondati’eo, ry kilakila ondaty, fa ho valea’e fate ty lio’ o mpitoro’eo, le havaha’e an-keloke o rafelahi’eo, vaho ho jebañe’e ty tane ondati’eo.
Folkis, preise ye the puplis of hym, for he schal venie the blood of hise seruauntis, and he schal yelde veniaunce in to the enemyes of hem; and he schal be merciful to the lond of his puple.
44 Nimb’eo amy zao t’i Mosè vaho hene nisaontsie’e an-tsabo an-dravembia’ ondatio i tsara zay, ie naho Iehosoa ana’ i None.
Therfor Moises cam, and spak alle the wordis of this song in the eeris of the puple; bothe he and Josue, the sone of Nun.
45 Aa ie nagado’ i Mosè i hene fitaroña’e am’ Israele rezay,
And `he fillide alle these wordis, and spak to alle Israel, and seide to hem,
46 le hoe re am’ iereo: Fonga faharo añ’ arofo’ areo ao ze tsara taroñeko androany, le ampañambeno o amori’ areoo o hene enta’ ty Hake toio, hañorike ze hene tsara amy Hake ao.
Putte ye youre hertis in to alle the wordis whiche Y witnesse to you to day, that ye comaunde to youre sones, to kepe, and do tho, and to fulfille alle thingis that ben writun in the book of this lawe;
47 Ko atao’ areo ho tsara kafoake ama’ areo, amy t’ie o havelo’ areoo, le ama’e ty hahalava andro anahareo amy tane añaveloa’ areo ampitsahañe Iardeney hitavana’ areoy.
for not in veyn tho ben comaundid to you, but that alle men schulden lyue in tho; whiche wordis ye schulen do, and schulen contynue in long tyme in the lond, to which ye schulen entre to welde, whanne Jordan is passid.
48 Le hoe ty nitsara’ Iehovà amy Mosè amy andro zay.
And the Lord spak to Moises in the same day,
49 Mañambonea mb’am-bohitse Avarime mb’eo pak’ am-bohi-Nebo an-tane’ i Moabe tandrife Ieriko añe; le isaho ty tane’ Kanàne atoloko amo ana’ Israeleo ho fanañañe;
and seide, Stie thou in to this hil Abirym, that is, passyng, in to the hil of Nebo, which is in the lond of Moab, ayens Jerico; and se thou the lond of Canaan, which Y schal yyue to the sones of Israel to holde, and die thou in the hil.
50 le mihomaha amy vohitse itroara’oy, hitontona’o am’ondati’oo, hambañe ami’ty nivetraha’ i Aharone, rahalahi’o e Hore añe vaho nifanontoñe am’ondati’eo;
In to which hil thou schalt stie, and schalt be ioyned to thi puplis, as Aaron, thi brother, was deed in the hil of Hor, and was put to his puplis.
51 amy t’ie nandilatse amako añivo’ o ana’ Israeleo an-drano’ i Meribà-Kadese eo, an-dratraratra’ i Zine añe; izaho tsy navahe’o añivo’ o ana’ Israeleo.
For ye trespassiden ayens me, in the myddis of the sones of Israel, at the Watris of Ayenseiyng, in Cades of deseert of Syn; and ye halewiden not me among the sones of Israel.
52 Ho talake’o eñe i taney, fe tsy homba’o o tane atoloko amo ana’ Israeleoo.
Ayenward thou schalt se the lond, and schalt not entre in to it, which Y schal yyue to the sones of Israel.
