< Deotoronomia 25 >
1 Naho mifandietse t’indaty roe naho miatre-jaka hizakà’ o mpizakao, le mañatò ty to iereo vaho mañozoñe ty nanao raty,
Eger ikki kishi birnersini taliship qélip, höküm bérishni telep qilip sot aldigha kelse, undaqta soraqchilar dewagha höküm chiqirip heqdarni heq, gunahi bar ademni gunahkar dep jakarlisun.
2 ie amy zao naho mañeva lafaeñe i nanao ratiy le hampibabohe’ i mpizakay añatrefa’e vaho ho lafaeñe ami’ty hamaro’e mañeva i haratiañey.
Eger gunahkar adem derrige layiq bolsa, soraqchi uni özining aldida yerge yatquzup, uning qilghan gunahigha layiq sanap derrilisun.
3 Mete ho lafae’e in-efapolo fa tsy handikoarañe hera, ie mandafa mandikoatse i somoritse rezay le ho po-engeñe am-pihaino’o i longo’oy.
Lékin peqet qiriq derrila urulsun; shuningdin ziyade urulmisun, köp urulsa shu qérindishing köz aldingda kemsitilgen bolidu.
4 Ko feoze’o ty añombe mandisañe.
Sen xaman tépiwatqan kalining aghzini boghmighin.
5 Naho mitraok’ anjomba ty mpiroahalahy, vaho vilasy tsy aman-tiry ty raike, le tsy hengaen-dahy alafen-dongo’e i ramavoiñey. I rahalahim-bali’ey ty hañenga aze ho vali’e hañenefa’e i lilin-drahalahim-bali’ey.
Eger bir yerde turidighan qérindash aka-inilarning biri bala yüzi körmey ölüp ketse, ölgen kishining ayali yat bir kishige tegmisun; belki uning érining birtughqan qérindishi uning qéshigha kirip uni xotunluqqa élip, birtughqan qérindashliq burchini ada qilsun;
6 Ie amy zao, hatao amy tahinan-drahalahi’e nivilasiy ty tañoloñoloñan’ ana’e soa tsy ho faoheñe am’ Israele i tahina’ey.
ölgen qérindishining ismi Israildin öchürülmesliki üchün ayalning tunji balisigha uning ismi qoyulsun.
7 Aa naho malaiñe tsy te hañenga ty ramavoin-drahalahi’e indatiy, le soa re te hionjoñe mb’an-dalambey mb’ amo androanavio mb’eo i valin-drahalahi’ey hanao ty hoe, Mifoneñe tsy hañonjoñe ty tahinan-drahalahi’e am’ Israele ao i rahalahim-balikoy; tsy mete hanoe’e amako i lilim-balin-drahalahiy.
Lékin eger bu kishi yenggisini élishni xalimisa, yenggisi [sheher] derwazisidiki aqsaqallarning qéshigha bérip: «Érimning birtughqan qérindishi öz qérindishining ismini Israilda qaldurushqa unimidi; u men üchün birtughqan qérindashliq burchini ada qilishqa unimidi», dep éytsun.
8 Le hikanjia’ o roandria’ i rovaio, vaho hisaontsiañe, f’ie mitoky ami’ty hoe, Tsy te hangalak’ aze iraho;
Andin uning shehiridiki aqsaqallar uni chaqirtip uninggha nesihet qilsun; eger u: «Men uni xotunluqqa élishni xalimaymen», dep ching turuwalsa,
9 le hiheo ama’e añatrefa’ o androanavio i ramavoin-drahalahi’ey le hafaha’e am-pandia’ indatiy i hana’ey le handrorà’e ty lahara’e, vaho hitsey ty hoe: Zao ty hanoañe t’indaty tsy mamboatse i akiban-drahalahi’ey.
yenggisi aqsaqallarning köz aldida uning qéshigha bérip, uning putidin keshini saldurup, yüzige tökürüp: «Bir tughqan qérindishi üchün aile qurushqa unimighan kishige shundaq qilinsun!» dep jakarlisun.
10 Le hatao ty hoe: Ty kijà’ i nañafahan-kànay re e Israele ao.
Shu kishining nami Israilning ichide: «Keshi sélin’ghuchining öyi» dep atalsun.
11 Naho mifangatotse t’indaty roe naho harinè’ ty vali’ ty raike hamotsora’e am-pità’ i mamofokey i vali’ey, vaho mañity tañañe mandrambe o tabiri’eo,
Eger ikki adem bir-biri bilen urushup qalghinida birining ayali öz érige yardemliship érini urghuchining qolidin ajratmaqchi bolup, qolini uzitip urghuchining jan yérini tutuwalsa,
12 le ho tampahe’o ty taña’e, fa tsy ho tretrezem-pihaino’o.
undaqta sen uninggha héch rehim qilmay qolini késiwet.
13 Ao tsy hanam-bato-pandanja tsy mira an-kontra’o ao: ty bey naho ty kede.
Séning xaltangda chong-kichik ikki xil taraza téshi bolmisun.
14 Ko mampisy fañaranañe tsy mira añ’akiba’o ao: ty bey naho ty kede.
Öyüngde chong-kichik ikki xil efah saqlima.
15 Vato-pandanjàñe do’e naho mahity vaho fañaranañe do’e naho vantañe ty ho ama’o, soa t’ie ho lava haveloñe an-tane atolo’ Iehovà Andrianañahare’o azo.
Taraza téshing toptoghra, durus bolsun; efahingmu toptoghra, durus bolsun. Shundaq qilsang Perwerdigar Xudaying sanga béridighan zéminda ömrüng uzun bolidu.
16 Toe tiva am’ Iehovà Andrianañahare’o ze manao irezay, ze fonga mitolon-katsivokarañe.
Chünki kimki shundaq ishlar qilsa, kimki naheq ish qilsa, Xudaying Perwerdigarning aldida yirginchlik sanilidu.
17 Tiahio i nanoe’ i Amalek’ azo amy lia’o niavotse i Mitsraimeiy,
Misirdin chiqip kéliwatqininglarda Amaleklerning silerge néme qilghinini ésinglarda tutunglar;
18 ie nifanampe ama’o an-dalañe eo naho nandafa o nitakatrotse ama’oo, o tam-boli’oo, ihe nidazidazìtse naho nitoirañe; ie tsy nañeveñe aman’ Añahare.
ular Xudadin qorqmay, yolda silerge uchrap, siler hérip-charchap halinglar qalmighan chaghda, keyninglarda qalghan ajiz kishilerni urup yoqatmidimu? U Xudadin héch qorqmidi.
19 Aa ie nampitofà’ Iehovà Andrianañahare’o amo fonga rafelahi’o mañohok’ azoo an-tane nampandovae’ Iehovà Andrianañahare’o azo ho tavane’o le ho faopaohe’o ambane’ i likerañey ty faniahiañe i Amaleke; ko andikofa’o.
Shunga, Perwerdigar Xudaying mirasing bolsun dep sanga igileshke béridighan zéminda, Perwerdigar Xudaying etrapingdiki barliq düshmenliringdin amanliq berginide, Amaleklerning namini asmanning tégide eslenmigüdek derijide öchürüwet; bu ishni unutma.