Daniela 8
1 Ie amy taom-paha-telo’ i Belsatsare mpanjakay le nahatrea aroñaroñe nanonjohy i nitreako teoy, izaho Daniele.
“In the third year of the reign of Belshazzar the king, a vision has appeared to me—I Daniel—after that which had appeared to me at the beginning.
2 Añ’ aroñaroko ao, le nitreako t’ie an-kijoli’ i Sosane, am-paritane’ i Elame añe; tendrek’ amy aroñaroñey te añ’olo’ i saka Olaiý.
And I see in a vision, and it comes to pass, in my seeing, and I [am] in Shushan the palace that [is] in Elam the province, and I see in a vision, and I have been by the stream Ulai.
3 Nampiandraeko maso vaho nitreako te ingo ty añondrilahy nijohañe marine i sakay ey, roe ty tsifa’e, le ndra t’ie niabo, nilikoatse ty haabo’ ty raike, i tsitso’ey ty niabo t’ie nitiry.
And I lift up my eyes, and look, and behold, a certain ram is standing before the stream, and it has two horns, and the two horns [are] high; and one [is] higher than the other, and the high one is coming up last.
4 Nitreako i añondrilahiy te namango nañandrefañe o tsifa’eo, naho nañavaratse, naho nañatimo vaho tsy eo ty biby nahafiatreatre aze, vaho tsy eo ty nahafitsoak’ an-taña’e; fa nanoe’e ze nisatri’e le nitoabotoabotse.
I have seen the ram pushing westward, and northward, and southward, and no living creatures stand before it, and there is none delivering out of its hand, and it has done according to its pleasure, and has exerted itself.
5 Aa ie nitsakore iraho te ingo boak’ ahandrefañe añe ty oselahy nihelañe ambone’ ty tarehe’ ty tane-bey toy naho tsy nioza tane; nanan-tsifa raike ra’elahy añivo’ o maso’eo i oselahiy.
And I have been considering, and behold, a young male goat has come from the west, over the face of the whole earth, whom none is touching in the earth; as for the young male goat, a conspicuous horn [is] between its eyes.
6 Nimb’ amy añondrilahy aman-tsifa’e roe nitreako nijohañe aolo’ i sakay eiy re, vaho nihoridaña’e an-kaozarañe miforoforo.
And it comes to the ram possessing the two horns, that I had seen standing before the stream, and runs to it in the fury of its power.
7 Nitreako te nitotohe’e i añondrilahiy le niviñera’e naho nidasiñe’e vaho nipozahe’e i tsifa’e roe rey, le tsy nahalefe hitroatse añatrefa’e i añondrilahiy; aa le nafetsa’e an-tane vaho linialia’e, le tsy eo ty naharombak’ i añondrilahiy an-taña’e.
And I have seen it coming near the ram, and it becomes embittered at it, and strikes the ram, and breaks its two horns, and there has been no power in the ram to stand before it, and it casts it to the earth, and tramples it down, and there has been no deliverer to the ram out of its power.
8 Nitoabotoabotse amy zao i oselahiy, le ie an-dengo’ ty haozara’e ro pinozake i tsifa’e ra’elahiy; niboake nandimbe aze an-toe’e eo ty tsifa efatse niatreke i tiok’ efa’ i likerañey rey.
And the young male goat has exerted itself very much, and when it is strong, the great horn has been broken; and a vision of four comes up in its place, at the four winds of the heavens.
9 Nipotìtse ama’e ty tsifa kedekedeke; nitombo ho bey mañatimo naho maniñanañe vaho mb’ an-tane mahasinday.
And from one of them has come forth a little horn, and it exerts itself greatly toward the south, and toward the east, and toward the beautiful [land];
10 Nitoabotse mb’ amy valobohòn-dahin-defon-dikerañey re naho navokovoko’e mb’an-tane atoy ty ila’ i màroy naho o vasiañeo, vaho linialia’e ambane.
indeed, it exerts to the host of the heavens, and causes to fall to the earth of the host, and of the stars, and tramples them down.
11 Eka, nizonjoñe nahatakatse ty handigiligi’ i mpifehe’ i valobohòkey, kanao tinava’e ama’e i fisoroñañe boak’ àndroy vaho naretsa’e ambane i toe’e miavakey.
And to the prince of the host it exerts itself, and the continual [sacrifice] has been taken away by it, and thrown down the base of his sanctuary.
12 Fiolàñe ty nanolorañe aze i valobohòkey naho i sorom-boak’ àndroy. Nafetsa’e ambane ty havañonañe naho nanoe’e ze nisatri’e vaho niraorao.
And the host is given up, with the continual [sacrifice], through transgression, and it throws down truth to the earth, and it has worked, and prospered.
13 Le tsinanoko te nitsara t’i Masiñe. Hoe ka ty Masiñe raike amy nitsaray, Ampara’ te ombia o aroñaroñeñeo: i sorom-boak’ àndroy, i fiolàñe mandrotsakey, ty hanolorañe i toetse miavakey naho i valobohòke ho lialiàm-pandiay?
And I hear a certain holy one speaking, and a certain holy one says to the wonderful numberer who is speaking: Until when [is] the vision of the continual [sacrifice], and of the transgression, an astonishment, to make a treading down of both sanctuary and host?
14 Le hoe re tamako, Ampara’ te modo ty hariva naho ty maraindray ro-arivo-tsi-telon-jato, izay vaho heferañe i toetse miavakey.
And he says to me, Until evening—morning two thousand and three hundred, then is the holy place declared right.
15 Ie fa niaroñaron-draho, Daniele naho nimaneako rendreke, le nizoeko nijohañe aoloko eo ty amam-binta’ ondaty.
And it comes to pass in my seeing—I, Daniel—the vision, that I require understanding, and behold, standing before me [is] as the appearance of a mighty one.
16 Tsinanoko t’indaty añivo’ i Olay nikoike ty hoe: Ry Gabriele, ampandrendreho ondaty toañe i aroñaroñey.
And I hear a voice of man between [the banks of] Ulai, and he calls and says: Gabriel, cause this [one] to understand the appearance.
17 Nitotoke mb’amy fijohañako mb’ eo re, le ie niharine, niriatsandry iraho nibabok’ an-tareheko. Aa hoe re tamako, O ana’ ondatio, maharendreha te an-tsa honka’e i aroñaroñey.
And he comes in near my station, and at his coming in I have been afraid, and I fall on my face, and he says to me: Understand, son of man, for at the time of the end [is] the vision.
18 Ie nisaontsie’e le nilañake ty roro an-tane an-tareheko le nedrè’e vaho nampitroare’e.
And in his speaking with me, I have been in a trance on my face, on the earth; and he comes against me, and causes me to stand on my station,
19 Hoe re, Ho taroñeko ama’o ty hifetsak’ amo andro honkan-katorifihañeo; ie toe ho amy sa honka’ey.
and says: Behold, I am causing you to know that which is in the latter end of the indignation; for at the appointed time [is] the end.
20 I añondrilahy nioni’o aman-tsifa’e roey le ty mpanjaka’ i Madaý naho i Parase.
The ram that you have seen possessing two horns, [are] the kings of Media and Persia.
21 I dromatsey le ty mpanjaka’ Iavàne; ty tsifa’e ra’elahy añivo’ o maso’eo ty mpanjaka’e valoha’e.
And the young male goat, the hairy one, [is] the king of Javan; and the great horn that [is] between its eyes is the first king;
22 Aa ie nipozake, le niongake handimbe aze ty efatse, avaho fifelehañe efatse ka ty hitroatse boak’ amy fifeheañey, fe tsy amy haozara’ey.
and that being broken, four stand up in its place, four kingdoms stand up from the nation, and not in its power.
23 Amo andro sengaha’ i fifeheañeio, ie fa heneke o fiolao, le hampitroa-batañe ty mpanjaka an-daharam-pisenge-hery, mahafohiñe onin-tsaontsy miheotse.
And in the latter end of their kingdom, about the perfecting of the transgressors, a king stands up, fierce of face, and understanding hidden things;
24 Hampaozareñe i lili’ey, fe tsy amy haozara’ey; le hahalàtsa ty fandrotsaha’e; hiraorao re, naho hanao ze satri’e, vaho ho rotsahe’e o maozatseo naho ondaty miavakeo.
and his power has been mighty, and not by his own power; and he destroys wonderful things, and he has prospered, and worked, and destroyed mighty ones, and the people of the Holy Ones.
25 Amy fahilala’ey le hiraorao ty famañahiañe am-pità’e ao, naho hirengevok’ an-tro’e ao naho am-pilongoañe ty handrotsaha’e ty maro; hitroatse amy Talè’ o taleoy ka re, fe hianto tsy am-pitàñe.
And by his understanding he has also caused deceit to prosper in his hand, and in his heart he exerts himself, and by ease he destroys many; and he stands against the Prince of princes—and he is broken without hand.
26 Ie i aroñaron-kariva naho maraiñey, le to i nitaroñeñe ama’oy; aa le liteo i aroñaroñey fa mbe ho amo andro maro añeo.
And the appearance of the evening and of the morning, that is told, is true; and you, hide the vision, for [it is] after many days.
27 Nitoiran-draho Daniele naho nisilok’ andro maromaro, vaho nitroatse nitoroñe i mpanjakay. Nampañeveñe ahy i aroñaroñey, fe tsy eo ty hampalange aze.
And I, Daniel, have been, indeed, I became sick [for] days, and I rise, and do the king’s work, and am astonished at the appearance, and there is none understanding.”
