Daniela 7
1 Amy taom-baloha’ i Belsatsare mpanjaka’ i Baveley, nahaoniñe nofy naho aroñaroñe añ’ambone’e, am-pandrea’e ao t’i Daniele; sinoki’e i nofiy vaho mitalily o renen-tsara’eo.
In the first year of Belshazzar king of Babylon, Daniel has seen a dream, and the visions of his head on his bed, then he has written the dream, the chief of the things he has said.
2 Hoe t’i Daniele: Nitreako añ’ aroñaron-kaleñe, te inge nitorotositse amy riake jabajabay ty tiok’efa’ i likerañey.
Daniel has answered and said, “I was seeing in my vision by night, and behold, the four winds of the heavens are coming forth to the Great Sea;
3 Le niakatse amy riakey ty biby ra’elahy efatse, tsy nifanahake.
and four great beasts are coming up from the sea, diverse from one another.
4 Hoe liona reketse elam-bantio ty valoha’e; nañente iraho ampara’ te nonorañe o ela’eo, naho nongaheñe an-tane eo, naho nampijohañañe an-tombo’e hoe ondaty vaho tinolotse fo’ondaty.
The first [is] like a lion, and it has an eagle’s wings. I was seeing until its wings have been plucked, and it has been lifted up from the earth, and on feet as a man it has been caused to stand, and a heart of man is given to it.
5 Indroañe ty biby faharoe hoe dobe, nivoalatse ami’ty ila’e raike, le tam-bava’e ao, tañivo’ o nife’eo ty pake telo; vaho hoe ty tsinara ama’e: Miongaha, mampibotseha nofotse tsifotofoto.
And behold, another beast, a second, like to a bear, and to the same authority it has been raised, and three ribs [are] in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.
6 Modo izay le nahatrea raike ka, hoe nemare, ninday elam-boroñe efatse an-dambosi’e eo; efatse ka ty loha’ i bibiy, vaho nimean-dily.
After this I was seeing, and behold, another like a leopard, and it has four wings of a bird on its back, and the beast has four heads, and dominion is given to it.
7 Ie añe, le nitreako añ’ aroñaron-kaleñe te inge ty biby fahefatse mampangebahebake naho mampirevendreveñe naho loho maozatse; ama’ nife viñe jabajaba, mampibotseke, mampipozake vaho mandialia ty sisa o tombo’eo; miambak’ amo biby taoloo re, ie aman-tsifa folo.
After this I was seeing in the visions of the night, and behold, a fourth beast, terrible and fearful, and exceedingly strong; and it has very great iron teeth, it has consumed, indeed, it breaks small, and it has trampled the remnant with its feet; and it [is] diverse from all the beasts that [are] before it; and it has ten horns.
8 Hinaraharako o tsifa’eo, le hehe te nipotitsik’ añivo’ o ila’eo ty tsifa kedekede, le nombotañe añatrefa’e eo ty tsifa’e telo teo; le hehek’ ami’ty tsifa toy ty maso manahake ty fihaino’ ondaty, naho vava mivolam-pirengetañe.
I was considering about the horns, and behold, another horn, a little one, has come up between them, and three of the first horns have been eradicated from before it, and behold, eyes as the eyes of man [are] in this horn, and a mouth speaking great things.
9 Nañente iraho ampara’ te nampivotrahañe fiambesatse, naho niambesatse i Haehaey, foty matsatsaoke hoe volovaso o saro’eo vaho hoe volon’ añondry ki’e o maroin’añambone’eo; mirebareba lel’afo i fiambesa’ey, afo misolebatse o larô’eo.
I was seeing until thrones have been thrown down, and the Ancient of Days is seated, His garment [is] white as snow, and the hair of His head [is] as pure wool, His throne flames of fire, its wheels burning fire.
10 Mikararàke boak’ ama’e ty oñe afo; arivo añ’arivo’e ty niatrak’ aze, ale añ’ale’e ty nijohañe añatrefa’e; najadoñe i zakay vaho sinokake o bokeo.
A flood of fire is proceeding and coming forth from before Him, one million serve Him and one hundred million rise up before Him, judgment has been set, and the scrolls have been opened.
11 Nisamba avao iraho, ty amy feo-pivolam-pirengevohañe nivolàñe’ i tsifaiy; nañente ampara’ te vinono i bibiy naho niantantiritse i sandri’ey vaho natolotse ho sodorañe añ’afo.
I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing until the beast is slain, and his body has been destroyed, and given to the burning fire;
12 Nafahañe amo biby ila’eo ty lili’ iareo, f’ie tinovoñ’ andro naho sa hivelomañe.
and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, until a season and a time.
13 Nitolom-pañente añ’ aroñaron-kalen-draho ampara’ te indroañ’ an-drahon-dikerañe ty nimb’eo manahake ty Ana’ondaty, Nimb’amy Haehaey, vaho nampañatrefeñe ama’e.
I was seeing in the visions of the night, and behold, [One] like a Son of Man was coming with the clouds of the heavens, and to the Ancient of Days He has come, and before Him they have brought Him near.
14 Le nitoloran-dily naho asiñe vaho ty fifeheañe. Hitoroña’ ze kila ondaty, fifeheañe naho fameleke. Fandiliañe nainai’e tsy ho modo i fandilia’ey; vaho tsy mbia harotsake i fifehea’ey.
And to Him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages serve Him, His dominion [is] a continuous dominion, that does not pass away, and His kingdom that which is not destroyed.
15 Nihohokòhok’ an-troke ao, izaho Daniele vaho nañembañ’ ahy o aroñaron-dohakoo.
My spirit has been pierced—I, Daniel—in the midst of the sheath, and the visions of my head trouble me;
16 Niharineako ty raike amo nijohajohañeo vaho nañontaneako ty dika tò i hoe zay iaby. Aa le nitaroñe’e naho nirazañe’e amako.
I have drawn near to one of those standing, and the certainty I seek from him of all this; and he has spoken to me, indeed, the interpretation of the things he has caused me to know:
17 Fifeheañe efatse i biby jabajaba efatse hitroatse boak’an-tane atoy rey.
These great beasts, that [are] four, [are] four kings, they rise up from the earth;
18 Fe ho rambese’ o noro’ i Abo Tiañeio i fifeheañey vaho ho fanaña’ iareo nainai’e, toe an-tsa-an-tsa i fifeheañey.
and the saints of the Most High receive the kingdom, and they strengthen the kingdom for all time, even for all time and all ages.
19 Ie amy zay te ho nahafohiñe ty hatò’ i biby fahefatsey iraho, i niambak’ amy ila’e iaby reiy. Nampirevendreveñe; viñe o nife’eo naho torisìke o hoho’eo. Nabotse’e naho dinemo’e vaho linialia’ ty tombo’e ze nisisa;
Then I wished for certainty concerning the fourth beast, that was diverse from them all, exceedingly fearful; its teeth of iron, and its nails of bronze, it has devoured, it breaks small, and it has trampled the remnant with its feet;
20 naho o tsifa folo an-doha’eo naho i tsifa nipotìtse vaho nampihintsañe i telo ila’e reiy, i nanañe maso naho vava hivolaña’e raha mahasintoñey, i hoe zoke’ i ila’e reiy te henteañe.
and concerning the ten horns that [are] in its heads, and of the other that came up, and before which three have fallen, even of that horn that has eyes, and a mouth speaking great things, and whose appearance [is] great above its companions.
21 Nitolom-pisamba iraho le nialy amo noro’eo i tsifay naho nahagioke
I was seeing, and this horn is making war with the saints, and has prevailed over them,
22 ampara’ te niavy i Haehaey, vaho nimean-to o noro’ i Andindimoneñeio. Totsak’ amy zao ty sa’ nampanañañe o noro’eo i fifeheañey.
until the Ancient of Days has come, and judgment is given to the saints of the Most High, and the time has come, and the saints have strengthened the kingdom.
23 Inao ty talili’e: Ho fifeheañe fah’efatse an-tane atoy i biby fahefatsey; hiambak’ amo fifeheañe iabio, fa fonga habotse’e ty tane toy, le ho lialia’e, vaho ho demohe’e.
Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumes all the earth, and treads it down, and breaks it small.
24 Mpanjaka folo ty hitroatse amy tsifa folo rey; eo ka ty hitroatse hanonjohy iereo, naho hiambak’ amo taoloo vaho hafotsa’e ty mpanjaka telo.
And the ten horns out of the kingdom [are] ten kings, they rise, and another rises after them, and it is diverse from the former, and it humbles three kings;
25 Hiteratera i Andindimoneñey re, naho ho mokore’e o noro’ i Abo Tiañeo vaho hikinia hañova sa naho lily, vaho hatolotse am-pità’e iereo handritse ty sa naho o sa-o vaho ty vakin-tsa.
and it speaks words as an adversary of the Most High, and it wears out the saints of the Most High, and it hopes to change seasons and law; and they are given into its hand, until a time, and times, and a division of a time.
26 Fe hajadoñe ty zaka, le hasintak’ ama’e ty lili’e, vaho ho vata’e rotsaheñe ho mongoreñe kitro katroke.
And judgment is set, and they cause his dominion to pass away, to perish, and to be destroyed—to the end;
27 Hatolotse am’ondati’ noro’ i Andindimoneñeio i fifeheañey naho ty lily naho ty enge’ ze hene fifeheañe ambanen-dikerañe. Ho nainai’e ty fifehea’iareo; songa hitoroñe naho hivohotse am’iareo ze kila fifelehañe.
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people—the saints of the Most High, His kingdom [is] a continuous kingdom, and all dominions serve and obey Him.
28 Nigadoñe eo i fandrazañañey, le nirevendreveñe am-pitsakoreako ao, izaho, Daniele, naho nikofoty ty vintako, fe nifaharako an-trok’ ao i entañe zay.
Here [is] the end of the matter. I, Daniel, [am] greatly troubled [by] my thoughts, and my countenance is changed on me, and I have kept the matter in my heart.”
