Daniela 5
1 Nanao sabadidake jabajaba t’i Belsatsare mpanjaka ho ami’ty arivo’ o roandria’eo vaho ninon-divay añ’atrefa’ i arivoy.
Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;
2 Naho nitsopek’ i divaiy t’i Belsatsare, le linili’e te hasese ama’e o fanake volamena naho volafoty nendesen-drae’e Nebokadnetsare boak’ amy kivohon’ Añahare e Ierosalaime añeio, hikamà’ o roandria’eo naho o vali’eo vaho o sakeza’eo.
Belshazzar hath said — while tasting the wine — to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that [is] in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.
3 Aa le nasese mb’eo o fanake nendeseñe boak’ an-kivohon’ anjomban’ Añahare e Ierosalaime añeo naho nikama ama’e i mpanjakay naho o roandria’eo naho o vali’eo vaho o sakeza’eo.
Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;
4 Ie nigenoke divay naho nandrenge o ‘ndrahare volamena naho volafoty, torisìke naho viñe vaho vatoo,
they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
5 le nisodehañe eo amy zao ty rambo-pità’ ondaty, nanokitse aolo’ ty fitam-pailo amy pako’ i rindriñe añ’ anjombam-panjakay vaho niisa’ i mpanjakay ty ila’ i fitañe nanokitsey.
In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;
6 Nikòfoty amy zao i mpanjakay naho nitsobore aze i fitsakorea’ey, nibalake ka ty kitambe an-toha’eo, vaho nifamango o ongo’eo.
then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.
7 Nikoik’ amy zao i mpanjakay t’ie haneseañe ambiasa naho nte-Kasdý vaho mpitoky. Nisaontsy amo mahihi’ o Baveleo i mpanjakay ami’ty hoe: Ze mahavaky ty sokitse tiañe naho hanoro ahy i fandrazaña’ey, le ho sikinañe malò-mavo naho ho ravaheñe silisily volamena ty fititia’e, vaho ho mpifehe ty faha-telo’ ty fifeheañe toy.
Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold [is] on his neck, and third in the kingdom he doth rule.'
8 Songa niheo mb’eo ondaty mahihi’ i mpanjakaio, fe tsy nahavaky i sokitsey, tsy nahabentatse i fandrazaña’ey amy mpanjakay.
Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;
9 Nangonotse amy zao t’i Belsatsare mpanjaka naho niova laharañe, vaho veren-draha o roandria’eo.
then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.
10 Ie amy saontsi’ i mpanjakay naho o roandria’eoy le nimoak’ amy efe-tsabadidakey ty vali’ i mpanjakay, le hoe ty enta’ i vali’ey, Ry mpanjaka, lava-havelo: ko ado’o hitsobore azo o vetsevetse’oo, ndra hikomavo o lahara’oo.
The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:
11 Am-pifehea’o ao t’indaty, le ama’e ty Arofon’ Añahare Masiñe; ie fahan-drae’o ty nitendrehañe hazavàñe, hilala naho hihitse; vaho manahake ty hilalan’ Añahare ty nizoeñe ama’e; ie ty nanoe’ i Nebokadnetsare mpanjaka, rae’o, i rae’o mpanjakay, roandria ambone’ ze hene ambiasa naho mpañandro naho nte-Kasdy vaho mpitoky,
there is a man in thy kingdom in whom [is] the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom — as the wisdom of the gods — was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him — thy father, O king —
12 amy te nioniñe amy Daniele, i natao’ i mpanjakay Belsatsarey, ty arofo loho ambone, ty hilala mitiotiotse; rendre’e iaby ty nofy naho ty fandrazañañe naho ty fampiborahañe ze raha mietake, vaho ty fandevoñañe hakahaka. Aa le ampikanjio t’i Daniele, hanoro i fandrazaña’ey.
because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'
13 Aa le nasese añ’ atrefa’ i mpanjakay t’i Daniele naho hoe ty saontsi’ i mpanjakay amy Daniele: Ihe hao i Daniele anam-pirohi’ Iehodà nendesen-draeko boake Iehodày?
Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who [art] of the sons of the Removed of Judah, whom the king my father brought in out of Judah?
14 Fa tsinanoko ty ama’o, te ama’o ty Arofon’ Añahare Masiñe, naho te nizoeñe ama’o ty hazavàñe naho ty faharendrehañe vaho ty hihitse ambone.
And I have heard of thee, that the spirit of the gods [is] in thee, and light, and understanding, and excellent wisdom have been found in thee.
15 Ie henaneo fa nasese amako o mahihitseo, naho o mpañandroo hamaky o sokitseo hampahafohiñe ahy ty fandrazaña’e, fe tsy naboa’ iareo amako ty famentabentarañ’ aze.
'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:
16 Aa le tsinanoko ty ama’o, te mahafitaroñe ty mietake, vaho mahafibalake ty sarotse; aa ie mahavaky i sokitsey naho mahaborake i fandrazaña’ey amako, le hasaroñe malò-mavo, naho ho ravaheñe silisily volamena i fititia’o, vaho ho mpifehe faha-telo’ ty fifeheañe toy.
and I — I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo — thou art able to read the writing, and its interpretation to cause me to know — purple thou dost put on, and a bracelet of gold [is] on thy neck, and third in the kingdom thou dost rule.'
17 Hoe ty natoi’ i Daniele añatrefa’ i mpanjakay, Tano ama’o o tambeo naho atoloro ami’ty ila’e o ravoravoo fe ho vakieko ama’o o sokitseo, ry mpanjaka, vaho ho razañeko ama’o.
Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
18 Ry mpanjakao, Natolon’ Añahare Andindimoneñe ao amy Nebokadnetsare rae’o ty fifeheañe naho ty volonahetse, naho ty engeñe vaho ty fikantsoñañe;
thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:
19 le amy volonahetse natolotse azey ty nampañeveñe naho nampihondrahondra ze kilakila ondaty naho fifeheañe naho fameleke añatrefa’e; le navetra’e ze satri’e, naho nitana’e ho veloñe ze satri’e, le naonjo’e ze satri’e, vaho nafotsa’e ze satri’e.
and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
20 F’ie nitoabotse ty arofo’e naho nihagàñe am-pirengevohañe ty tro’e, vaho nitoloñe an-kavokavoke, le nafotsak’ amy fiambesam-pifehea’ey vaho nasintak’ ama’e ty enge’e
and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
21 le rinoake boak’ amo ana’ ondatio naho nampindrezeñe amo bibio ty arofo’e, naho amo borike li-io ty akiba’e; nampikaman’ aze ty ahetse hoe añombe, naho nampandroe’ i zonon-dikerañey ty fañova’e ampara’ te nifohi’e te felehen’ Añahare o fifehea’ ondatio vaho ampijadoñe’e ho mpifehe ze satri’e.
and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses [is] his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.
22 Fa ihe ry Belsatsare, ana’e, tsy nampireke arofo ndra te hene nifohi’o;
'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;
23 te mone nitroatse hiatreatre i Talèn-dikerañey naho nasese añatrefa’o eo o fana’ i anjomba’eio naho songa ninon-divay ama’e irehe naho o roandria’oo, o vali’oo naho o sakeza’oo; le nirengè’o o ‘ndrahare volamena naho volafoty, an-torisìke, hatae naho vato, ze tsy mahatrea, tsy mahatsanoñe. tsy maharendrekeo, vaho mbe lia’e tsy niasia’o t’i Andrianañahare, ie hene am-pità’e ao ty fiai’o naho o fitoloña’oo.
and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand [is] thy breath, and all thy ways, Him thou hast not honoured.
24 Aa le nampañitrifeñe boak’ añatrefa’e ty lela-pitañe, vaho nisokireñe o sokitseo.
'Then from before Him sent is the extremity of the hand, and the writing is noted down;
25 Le izao ty sokitse nipatere’e: Mene, Mene, Tekele, Parase.
and this [is] the writing that is noted down: Numbered, Numbered, Weighed, and Divided.
26 Inao ty fandrazañañ’aze: Mene: Vinolilin’ Añahare ty fifehea’o vaho nagado’e.
This [is] the interpretation of the thing: Numbered — God hath numbered thy kingdom, and hath finished it.
27 Tekèle: Linanja’ am-pandanjan-drehe vaho nizoeñe te tomotse.
Weighed — Thou art weighed in the balances, and hast been found lacking.
28 Parase: fa zinara’ i fifeheañey vaho natolotse amo nte-Maday naho nte-Paraseo.
Divided — Divided is thy kingdom, and it hath been given to the Medes and Persians.'
29 Aa le namantoke t’i Belsatsare, vaho nisikina’ iareo malò-mavo t’i Daniele, naho niravaheñe silisily volamena ty am-pititia’e eo, vaho nitsey ty ama’e t’ie ro mpifehe faha-telo’ i fifeheañey.
Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold [is] on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.
30 Amy haleñey te navetrake i Belsatsare mpanjàka’ o nte-Kasdìo.
In that night Belshazzar king of the Chaldeans is slain,
31 Nandrambe i fifeheañey ami’ty tao’e faha-enempolo-ro’amby t’i Dariavese.
and Darius the Mede hath received the kingdom, when a son of sixty and two years.
