Daniela 2
1 Ie tan-taom-paharoe’ ty fifehea’ i Nebokadnetsare, le nañinofy t’i Nebokadnetsare, naho nembereñe ty arofo’e vaho nibioñe ty firota’e.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar has dreamed dreams, and his spirit moves itself, and his sleep has been against him;
2 Aa le linili’ i mpanjakay te songa koiheñe o ambiasao naho o mpañorik’ androo vaho o nte-Kasdio, hanoro o nofi’eo amy mpanjakay. Aa ie nimbeo nijohañe añatrefa’ i mpanjakay eo,
and the king says to call for enchanters, and for conjurers, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
3 le hoe i mpanjakay am’ iereo: Nañinofy iraho, vaho angareñe ty troko haharendreke i nofiy.
and the king says to them, “I have dreamed a dream, and my spirit is moved to know the dream.”
4 Aa le nisaontsy amy mpanjakay o nte-Kasdio an-tsaontsi’ Arame ty hoe: Ry mpanjaka, lava-ohatse; taroño amo mpitoro’oo i nofiy vaho hirazaña’ay.
And the Chaldeans speak to the king [in] Aramaic, “O king, live for all ages, tell the dream to your servants, and we show the interpretation.”
5 Tinoi’ i mpanjakay amo nte-Kasdio ty hoe: Fa mijadoñe ty nisafiriako, naho tsy ampahafohineñ’ ahy i nofiy naho ty fandrazañaña’e, le ho tseratseraheñe nahareo vaho hanoeñe votren-deotse o akiba’ areoo.
The king has answered and said to the Chaldeans, “The thing is gone from me; if you do not cause me to know the dream and its interpretation, you are made pieces, and your houses are made dunghills;
6 F’ie atoro’ areo i nofiy naho i fandrazaña’ey le handrambe tambe naho ravoravo naho asiñe ra’elahy amako; aa le atorò i nofiy naho i fandrazaña’ey.
and if the dream and its interpretation you show, gifts, and fee, and great glory you receive from before me, therefore the dream and its interpretation you show me.”
7 Nanoiñe fañindroe’e iereo, ami’ty hoe: Ehe te hataro’ i mpanjakay amo mpitoro’eo i nofiy, vaho ho razañe’ay.
They have answered a second time, and are saying, “Let the king tell the dream to his servants, and we show the interpretation.”
8 Nanoiñe ty hoe amy zao i mpanjakay: Apotako an-katò t’ie manao jomà-lava, fa oni’ areo te nihelañe amy tiahikoy.
The king has answered and said, “Of a truth I know that you are gaining time, because that you have seen that the thing is gone from me,
9 Aa naho tsy ampahafohineñe ahy i nofiy, le raik’ avao ty hizakàñe anahareo, amy te vata’e mañentseñe lañitse naho talily mengoke ho lañonà’ areo amako, hañovàñe i rahay; aa le taroño amako i nofiy handrendrehako hera ho razañe’ areo.
[so] that, if you do not cause me to know the dream—one is your sentence, seeing a lying and corrupt word you have prepared to speak before me, until the time is changed, therefore tell the dream to me, then I know that you show me its interpretation.”
10 Le tinoi’ o nte-Kasdio amy mpanjakay, ty hoe, Leo raik’ am’ ondati’ ty tane toio tsy hahafiboak’ i raha’ i mpanjakaiy ama'e, fa mbe lia’e tsy nañontaneam-panjaka ami’ ty ambiasa ndra mpañandro ndra nte-Kasdy ndra roandria ndra mpifeleke ty manahake izay.
The Chaldeans have answered before the king, and are saying, “There is not a man on the earth who is able to show the king’s matter; therefore, no king, chief, and ruler, has asked such a thing as this of any scribe, and enchanter, and Chaldean;
11 Toe raha tsitantane ty paia’ i mpanjakay, vaho tsy eo ty mahafanoro aze amy mpanjakay naho tsy o anjelio, ie tsy mitrao-pimoneñe ami’ty nofotse.
and the thing that the king is asking [is] precious, and there are no others that show it before the king, except the gods, whose dwelling is not with flesh.”
12 Niviñetse amy zao i mpanjakay le niforoforo vaho linili’e te ho fonga mongoreñe ze ondaty mahihitse e Bavele ao.
Therefore the king has been furious and very angry, and has said to destroy all the wise men of Babylon.
13 Naboele i tsey zay naho ho navetrake ondaty mahilalao, vaho pinai’ iareo ka t’i Daniele naho o mpiama’eo havetrake.
And the sentence has gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
14 Nañàvohavo an-kihitse amy Arioke mpifehem-pigarim-panjakay t’i Daniele, ie fa nionjoñe hanjamañe ondaty mahilala’ i Baveleo;
Then Daniel has replied [with] counsel and discretion to Arioch chief of the executioners of the king, who has gone forth to slay the wise men of Babylon.
15 nisaontsie’e ty hoe amy Arioke mpifele’ i mpanjakay: Akore hao te taentaeñe i lili’ tsinei’ i mpanjakay? Aa le nampahafohine’ i Arioke t’i Daniele.
He has answered and said to Arioch the king’s captain, “Why [is] the sentence so urgent from before the king?” Then Arioch has made the thing known to Daniel,
16 Nimoak’ ao amy zao t’i Daniele, nihalaly amy mpanjakay hanolora’e andro handrazaña’e amy mpanjakay.
and Daniel has gone up, and sought of the king that he would give him time to show the interpretation to the king.
17 Nimb’añ’ akiba’e mb’eo amy zao t’i Daniele, nampahafohiñe i mpiama’e rey: i Kanania naho i Misaele vaho i Azarià,
Then Daniel has gone to his house, and to Hananiah, Mishael, and Azariah, his companions, he has made the thing known,
18 hihalalia’ iareo fiferenaiñañe amy Andrianañaharen-dikerañey ty amy raha mietakey, soa tsy ho fonga mongoreñe miharo am’ ondaty mahilala ila’e e Baveleo t’i Daniele naho i mpiama’e rey.
and to seek mercies from before the God of the heavens concerning this secret, that they do not destroy Daniel and his companions with the rest of the wise men of Babylon.
19 Naboak’ amy Daniele añ’ aroñaron-kaleñe i nietakey vaho nandriañe’e t’i Andrianañaharen-dikerañe.
Then to Daniel, in a vision of the night, the secret has been revealed. Then Daniel has blessed the God of the heavens.
20 Hoe t’i Daniele: Andriañeñe nainai’e donia ty tahinan’Añahare, fa Aze ty hihitse naho haozarañe;
Daniel has answered and said, “Let the Name of God be blessed from age even to age, for wisdom and might—for they are His.
21 Ie ty minday fañovan’andro naho sà: manitake mpifehe naho mampijadoñe mpifeleke; toroa’e hihitse ty mahihitse naho hilala o mahilalao;
And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
22 aboa’e ty miheotse naho ty mietake; arofoana’e o añ’ieñeo, vaho imoneñan-kazavàñe.
He is revealing deep and hidden things; He has known what [is] in darkness, and light has dwelt with Him.
23 Ihe ry Andrianañaharen-droaeko, ty isolohoako naho anolorako engeñe amy te tinolo’o hihitse naho haozarañe, le nitoroa’o henaneo i nihalalia’ay, ami’ty naboa’o ama’ay ty enta’ i mpanjakay.
You, O God of my fathers, I am thanking and praising, for wisdom and might You have given to me; and now, You have caused me to know that which we have sought from You, for the king’s matter You have caused us to know.”
24 Ie amy zao, nimb’amy Arioke, i nafanto’ i mpanjakay hamono o mahihitse e Baveleoy mb’eo t’i Daniele nanao ty hoe: Ko zamaneñe o mahihi’ i Baveleo; aseseo amy mpanjakay iraho, hanoroako aze i fandrazañañey.
Therefore Daniel has gone up to Arioch, whom the king has appointed to destroy the wise men of Babylon; he has gone, and thus has said to him, “You do not destroy the wise men of Babylon, bring me up before the king, and I show the interpretation to the king.”
25 Aa le nendese’ i Arioke mb’añatrefa’ i mpanjakay mb’eo amy zao t’i Daniele le nanoa’e ty hoe: fa nahatrea ondaty amo mpirohi’ Iehodào iraho ze hampahafohiñe i mpanjakay i fandrazañañey.
Then Arioch in haste has brought up Daniel before the king, and thus has said to him, “I have found a man of the sons of the expulsion of Judah, who makes known the interpretation to the king.”
26 Tinoi’ i mpanjakay ty hoe amy Daniele natao Beltesatsarey: Ihe hao ty hahafandrendrek’ ahy i nofy nitreakoy naho i fandrazaña’ey?
The king has answered and said to Daniel, whose name [is] Belteshazzar, “Are you able to cause me to know the dream that I have seen, and its interpretation?”
27 Nanoiñe ty hoe aolo’ i mpanjakay t’i Daniel, Ty ipaia’ i mpanjakaiy, le tsy mahafiboak’ aze amy mpanjakay ty mahihitse ndra mpañandro ndra ambiasa ndra mpitoky;
Daniel has answered before the king and said, “The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to show to the king;
28 fe andikerañe ao t’i Andrianañahare mpampiborake raha tsitantane; ie ty nampiboak’ amy Nebokadnetsare mpanjaka o raha hifetsak’ amo andro honka’eoo. Zao ty nofi’o, naho o aroñaron’ añambone’oo t’ie tam-pandreañe ao:
but there is a God in the heavens, a revealer of secrets, and He has made known to King Nebuchadnezzar that which [is] to be in the latter end of the days. Your dream and the visions of your head on your bed are these:
29 Ihe ry mpanjaka, an-tihi’o eo te nonjoneñe o ereñere’oo haharendreke ze hifetsak’ amy añey, vaho nampibentatse o hifetsakeo i Mpampiborake o tsikentañeo.
You, O king, your thoughts on your bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets has caused you to know that which [is] to be.
30 Aa naho amako, tsy ho nahaborake i mietakey amy ze hihitse mete ho amako mandikoatse ze amo veloñe iabio, fe hatoroko amy mpanjakay i fandrazañañey hahafohina’o o ereñeren’ arofo’oo.
As for me—not for [any] wisdom that is in me above any living has this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of your heart you know.
31 Nahatrea saren-draha jabajaba irehe, ry mpanjaka. Toe ra’elahy ty habei’ i sarey vaho losotse ty fireandrea’e, ie nijohañe añ’atrefa’o eo, mbore nampañeveñe i sandri’ey.
You, O king, were looking, and behold, a certain great image. This image [is] mighty, and its brightness excellent; it is standing before you, and its appearance [is] terrible.
32 Volamena ki’e ty loha’ i sarey, volafoty ty tratra’e naho o sira’eo; torisìke ty tro’e naho o tòha’eo;
This image! Its head [is] of fine gold, its breasts and its arms of silver, its belly and its thighs of bronze;
33 viñe o kitso’eo vaho nizara o tombo’eo, ty ila’e viñe naho tane lietse ty ila’e.
its legs of iron, its feet, part of them of iron, and part of them of clay.
34 Nisambae’o le nihatsafeñe tsy am-pitàñe ty vato namofoke o tomboke viñe naho lietseo, nampidemoke iareo.
You were looking until a stone has been cut out without hands, and it has struck the image on its feet, that [are] of iron and of clay, and it has broken them small;
35 Le nivolentsa amy zao i viñey, i lietsey, i torisìkey, i volafotiy, vaho i volamenay; manahake o kafo’e an-tane-panongañ’ asarao; nasio’ i tiokey mb’eo, le ndra loli’e tsy nitendreke ka. Le nitombo ho vohitse mitiotiotse nahalifotse ty voatse toy i vato nidoiñe amy rahaiy.
then broken small together have been the iron, the clay, the bronze, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and the wind has carried them away, and no place has been found for them: and the stone that struck the image has become a great mountain, and has filled all the land.
36 Izay i nofiy, le ho taroñe’ay ama’o i fandrazaña’ey.
This [is] the dream, and its interpretation we tell before the king.
37 Mpanjakam-panjaka irehe ry mpanjaka, amy te natolon’ Añaharen-dikerañe azo, ty fifeheañe, ty haozarañe, ty hafatrarañe, vaho ty engeñe.
You, O king, are a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, has given to you;
38 Le natolo’e am-pità’o ze hene fimoneña’ o ana’ondatio, o biby an-kivokeo, naho o voron-dikerañeo; vaho hene nampifehe’e azo. Ihe i añambone volamenay.
and wherever sons of men are dwelling, the beast of the field, and the bird of the heavens, He has given into your hand, and has caused you to rule over them all; you [are] this head of gold.
39 Manonjohy azo, le hitroatse ka ty fifeheañe ambane’ ty azo, vaho hañorike izay ty fifeheañe fahatelo, hifeleke i hene taney i fifeheañe torisìkey.
And after you another kingdom arises lower than those, and another third kingdom of bronze, that rules over all the earth.
40 Haozarañe manahak’ o viñeo ty fifeheañe fah’efatse; naho hambañe ami’ty viñe mampidemoke naho mamofoke i he’e rezay, ty hampidemoha’e naho ty hamofoha’e.
And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beats small and breaks.
41 Le i nahaoniña’o o tomboke naho rambo’eoy, ty ila’e ni-liem-panao valàñe tane, ty ila’e viñe, le hizarazara i fifeheañey, fe ho ama’e ty haozara’ i viñey, ie nioni’o te nifangaro amy liem-panao valàñe-taney ty viñe.
As for that which you have seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that you have seen the iron mixed with miry clay.
42 Le manahake te nizara ho viñe ty ila’ o rambo-tombo’eo naho lietse ty ila’e, le haozatse ty ampaha’ i fifeheañey vaho harantsañe ty ila’e.
As for the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
43 Aa i nioni’oy, i viñe nitraoke lietsey: Hifangaro añamo tiri’ ondatio iereo, fe tsy hifampipiteke, manahake ty tsy iharoa’ ty viñe naho ty lietse.
Because you have seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering with one another, even as iron is not mixed with clay.
44 Ie añ’andro i mpanjaka rey, le hampitroatse fifeheañe tsy ho mengoke nainai’e t’i Andrianañaharen-dikerañe, le tsy ho limbezam-pifokoa’ ondaty i fifeheañe zay, fe fonga ho demohe’e naho habotse’e o fifeheañeo, vaho ie ty hijadoñe nainai’e.
And in the days of these kings the God of the heavens raises up a kingdom that is not destroyed for all time, and its kingdom is not left to another people: it beats small and ends all these kingdoms, and it stands for all time.
45 Le ami’ty nahaoniña’o te hinatsake tsy am-pitàñe amy vohitsey ty vato nandemoke i viñey naho i torisìkey naho i lietsey naho i volafotiy vaho i volamenay; ie ty nampiboahan’ Añahare ra’èlahiy amy mpanjakay ty hifetsak’ amy ze añe. Toe to i nofiy, naho vantañe i fandrazaña’ey.
Because that you have seen that out of the mountain a stone has been cut without hands, and it has beaten the iron small, the bronze, the clay, the silver, and the gold; the great God has made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation steadfast.”
46 Aa le nihotrake naho nibabok’ an-dahara’e naho nire-batañe añ’atrefa’ i Daniele eo t’i Nebokadnetsare mpanjaka vaho linili’e t’ie hisoroñañe naho hañembohañe.
Then King Nebuchadnezzar has fallen on his face, and to Daniel he has done homage, and present, and sweet things, he has said to pour out to him.
47 Nanao ty hoe amy Daniele i mpanjakay; Toe Andrianañaharen’ drahare t’i Andrianañahare vaho Talèm-panjaka naho Mpampiborake raha mietake t’i Andrianañahare’o, kanao nabenta’e ama’o i raha mietakey.
The king has answered Daniel and said, “Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”
48 Aa le nonjone’ i mpanjakay t’i Daniele naho nitolora’e ravoravo fanjaka maro vaho nanoe’e mpifehe’ i hene faritane’ i Baveley naho mpifeleke o fonga mpifehe’ o mahihi’ i Baveleoo.
Then the king has made Daniel great, and many great gifts he has given to him, and has caused him to rule over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.
49 Nihalaly amy mpanjakay t’i Daniele, vaho najado’e ho mpamandroñe o raham-paritane’ i Baveleo t’i Sadrake naho i Mesake vaho i Abednegò; le tan-dalambei’ i mpanjakay t’i Daniele.
And Daniel has sought from the king, and he has appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.
