< Kolosiana 1 >

1 I Paoly, Firàhe’ Iesoà Norizañey ty amy satrin’ Añaharey, naho i Timoty rahalahintika,
I, Paul, [am writing this letter to you], and our fellow believer Timothy [is with me]. I am an apostle who represents Christ Jesus, because that is what God wanted.
2 Ho a o noro’e naho longo migahiñe amy Norizañey e Kolosia añeo: Hasoa naho Fañanintsiñe ama’areo boak’aman’Añahare Raentikañe.
[I am sending this letter] to you who are in Colossae [city], and who are God’s people, and our faithful fellow believers who have a close relationship with Christ. We pray that God our Father will be acting kindly towards you, and that he will cause you to have [inner] peace.
3 Mañandriañe ­an’­ An­dri­a­­na­ñahare Rae’ i Talèntika Iesoà Norizañey zahay amo halali’ay ho anahareo nainai’eo,
Very often [HYP] we thank God, the Father of our Lord Jesus Christ, while we are praying for you,
4 fa tsinano’ay ty fatokisa’ areo Iesoà Norizañeiy naho ty fikokoa’ areo ondaty noro’e iabio—
because we have heard that you believe in Christ Jesus, and that you love all God’s people.
5 ty fitamàñe nahaja andindìñe añe ho anahareo, i jinanji’ areo ami’ty tsaran-katò’ i talili-soaiy,
You do that because you confidently expect to receive that which God is (reserving/keeping safe) for you in heaven, which you heard about previously when you heard the true message, that is, the message [about Christ].
6 i fa nitotsake ama’ areoy; manahake ty anoe’e ndra aia aia ami’ty voatse toy, ie mitolom-pamokatse vaho miraorao, hambañe amy nanoe’e ama’areo boak’ amy andro nijanjiña’ areo naho nahafohiñe ty hasoan’ Añahare an-katò,
[People] proclaimed it [PRS] to you, just like [people] have proclaimed it in many different countries [HYP, IDM]. The true message is changing more and more people’s lives, just like it changed your lives because you heard it and you truly experienced that God acts kindly towards us in ways we do not deserve.
7 manahake i jinanji’ areo ty ama’ay amy Epafra, mpitrao-pitoroñe noro’ay naho mpitoroñe migahi’ i Norizañey;
That is just what Epaphras taught you [would happen]. We love Epaphras. He serves Christ together with us and works for Christ faithfully for your benefit.
8 ie nitalily ama’ay ty fikokoa’ areo amy Arofoy.
He told us that you love [all God’s people], just like God’s Spirit [has enabled you to] (OR, spiritually).
9 Ie amy zao, boak’ amy andro nitsa­noña’ay, le tsy ado’ay ty miloloke ho anahareo, mihalaly te ho liforeñe am-paharendrehañe o satri’eo amy ze hihitse naho hilala atolo’ i Arofo iaby;
Because of what we heard about you, we have also been praying [LIT] very often to God for you [HYP], ever since we heard this report about you. We pray that you will truly know all that God wants you to do; that is, that you will become very wise, and that you will understand spiritual matters well.
10 hañaveloa’ areo mañeva i Talè, hañasìtra aze amy ze hene sata, hamokatse amy ze fitoloñan-tsoa, vaho hitombo ami’ty faharendrehañe an’Andrianañahare;
We have been praying like that in order that you will conduct yourselves as the Lord’s people should conduct themselves, in order that you will please the Lord in every way. Specifically, we have been praying like that in order that you will be doing every sort of good deed [IDM] and in order that you will be getting to know God truly, more and more.
11 ie nampaozareñe an-ka­àmpon-kafa­trarañe amy haozara’e rengèñey ho am-pigahiñañe heneke vaho fifeahañe an-kaehake,
And we pray that [God] will greatly strengthen you [spiritually] with the mighty power that he has shown [to people], in order that you will always be steadfast and patient [when you experience difficulties], while [at the same time] you will be rejoicing.
12 ro mañandriañ’ an-dRae nampañeva antika hitraoke ami’ty lova’ o noro’eo an-kazavàñe ao,
And we pray that you will be thanking God our Father, because he has enabled you/us to receive the things that he will give to his people in heaven [SYN].
13 ie hinaha’e ami’ty fèhe’ i ieñey naho nasese’e mb’am-pifehea’ i Anake kokoa’ey;
God our Father rescued us [spiritually] so that the evil one no longer rules us [MET, MTY], and he caused us now to be ruled by his Son, whom he loves.
14 ama’e ty fijebañañe antika amy lio’ey, ty fañahàn-kakeo.
That is, because of our relationship with his Son (OR, because of what the one who is also God did), God has redeemed/bought us; in particular, he has forgiven our sins.
15 Ie ty vintan’ Añahare tsy ìsake, ty tañoloñolòña’ ze hene namboareñe,
God’s Son reveals perfectly what God, his Father, is like, whom no one can see. God’s Son existed before and ranks above everything that God has created.
16 ie ty namboarañe ze hene andindìñe añe naho an-tane atoy, o isakeo naho o tsy isakeo naho ze kobaiñe naho fifelehañe naho lohàñe vaho fandili­añe; ie naho ho aze ty namboarañe ie iaby rezay.
When God created everything that is on the earth, he did it by having his Son do it. He created everything that [people] can see, and also everything which is in heaven that [people] cannot see. In particular, his Son created all ranks of important spirit beings. [And his Son ranks above everything], because God by the work of had his Son, and because by his Son all things were created {because [God] had his Son create everything} in order that everything might praise his Son,
17 Ie ty taolo’ ze hene raha; ama’e ty ifampireketa’ ze he’e.
and because it is his Son who existed before anything else existed, and because God sustains everything by what his Son [does].
18 Ie ty añambone’ i fañòvay, i Fivoriy; ty fifotorañe, ty tañoloñolòña’ o fitroarañe amy havilasiio, soa t’ie ty ho lohà’ ze he’e.
And [God’s Son ranks above everything], because it is his Son who [rules over his people] [MET] [as a person’s] head [controls his physical] body, because his Son causes his people to live [spiritually]. [God’s Son] is the first one who became alive again, in order that he should become more important than anything and everyone.
19 Fa satrin-dRae te ama’e ty himoneña’ ty haliforañe,
[God’s Son reveals perfectly what God his Father is like], because his Father chose to live completely in him.
20 le ie ty fijebañañe ze he’e ho ama’e; o raha an-tane atoio naho o raha andindìñe añeo, nifampilongoe’e amy lio’e amy hatae ajaleiy.
[God our Father caused his Son to rule us], because he decided to reconcile with himself everything that is on earth and that is in heaven by what his Son did, in order that everything might honor his Son; that is, God our Father decided to reconcile everything to himself as a result of his [Son’s] blood [flowing when he died] on the cross. [The chiastic material is rearranged below so that the directly related propositional clusters are joined together.] 13 God our Father rescued us [spiritually] so that we are no longer ruled by the evil one, and God our Father caused us now to be ruled by his Son (OR, the man who is also God) whom he loves. 14a That is, by means of what his Son did, we have been redeemed by God, our Father. 14b In particular, our sins have been forgiven by God, our Father. 20 God, our Father, has done this because he decided to reconcile to himself, by means of his Son, everything that is on earth and that is in heaven, in order that his Son might be honored; that is, God, our Father decided to reconcile everything to himself by means of God’s Son’s blood [flowing out when he died] on the cross. 15b God cannot be seen by anyone, 15a but his Son reveals perfectly what God—his Father—is like, 19a because it is in his Son that the Father chose 19b that he himself would dwell completely. 15c God’s Son ranks above everything 15d that has been created, 16 because it was by means of God’s Son that God created everything that is on the earth and that can be seen by people, and also everything that is in heaven and that cannot be seen by people. In particular, all types of important spirit beings were created by means of him, since everything has been created by God by means of God’s Son. And his Son ranks above everything, because everything has been created by God, in order that God’s Son might be honored by everything, 17 and because it is he who existed before anything else existed, and since everything is sustained by God by means of God’s Son. 18 And God’s Son ranks above everything because it is he who [rules over all believers, just like a person’s] head [controls his physical body, because he causes all believers to live spiritually]. His Son is the first one who rose from among those who have died, in order that he should become more important than everything and everyone.
21 Inahareo nialiheñe taolo, nihelofeñe am-pive­tsevetse, nitolon-tsata raty, le nifampilongoe’e henaneo,
As for you, [although] formerly God [considered you his] enemies (OR, [God considered you] as alienated [from him]) and [although] you were formerly hostile [to God] because you thought evil thoughts and because you did evil deeds,
22 amy fañòva’e nofotsey añamy havilasiy, hanolora’e anahareo fiavahañe, tsy aman-tahiñe tsy aman-kandra añatrefa’e,
nevertheless, God our Father has now reconciled you [with himself. He did that] as a result of his Son dying physically. He did it in order that you should be completely holy when he brings you into his presence.
23 ie toe mitoloñ’ am-patokisañe soa fioreñe naho mijadoñe tsy mivike amy fampitamàñe i talili-soa jinanji’ areo naho nitaroñeñe amy ze he’e ambane likerañe atoiy, i nampitoroñ’ ahiy, izaho Paoly.
He wants you to continue [DOU] to believe the message about Christ; specifically, he wants you to continue to be stable/steadfast and to continue to confidently expect to receive that which you heard about when you heard that message. That message has been proclaimed {They have proclaimed that message} to people in very many places [HYP]; and I, Paul, also become someone who tells it to people.
24 Aa le inahareo ro firebehako amo faloviloviako henaneo, ie imaneako heneke ami’ty nofoko ty amy fañò­va’eiy—i Fivoriy—ze tsy niheneke amy filofeha’ i Norizañey.
At the present time I am rejoicing that I am suffering for your benefit; that is, I am completing what Christ [decided] that I should suffer physically for the benefit of all believers, [who are as dear to him as] his own body.
25 Ie ty nampitoroñe ahy amy nampamandroñen’ Añahare hañasoako anahareoy, hañeneke i tsaran’ Añaharey,
I myself became someone who serves God’s people, because I was appointed {[God] appointed me} to be responsible to [help] you [who are non-Jews]. I became one who serves God’s people in order that I should make known to you non-Jews the whole message from/about God.
26 i tafatoño naetake amo saao naho amo tariratseoy, fe naboak’ amo noro’eo henane zao, (aiōn g165)
[We did not know this message previously; that is, God] concealed it from [the people who lived in all] the previous ages, but he has now revealed it to his people. (aiōn g165)
27 hampahafohinan’ Añahare ty hasarom-bolonahe’ i tafatoñoy amo kilakila ondatio: te ama’areo ao i Norizañey, i fitamàn’ engeñey.
That is, God decided to reveal to them this message, which declares that he will greatly bless the non-Jews. Specifically, this message declares that Christ, [by his Spirit], will live in you who are non-Jews, with the result that you confidently expect that you will experience how glorious [God is].
28 Ie ty talily risihe’ay ze hene ondaty naho añoha’ay an-kihitse pea, hitolora’ay fonitse amy Norizañey.
We tell about Christ [to every class of persons]; we warn them, and specifically, we teach everyone very wisely. We do this in order that every person who (has a close relationship with/is united to) Christ may be (all that God wants them to be/perfect) when we present them to Christ.
29 Ie ty toloñeko, milozoke ami’ty faozara’e mitromake fatratse amako atoañe.
In order that I might [achieve/accomplish this], I am also working very hard, depending on Christ to empowering me very greatly.

< Kolosiana 1 >