Asan'ny Apostoly 4
1 Ie mbe nisaontsy am’ondatio, le nivotrak’ am’iereo o mpisoroñeo naho ty beim-pigari’ i anjomban’ Añaharey naho o Tsadokeo,
And as they spoke to the people, the priests and the captain of the temple and the Sadducees approached them,
2 nitsimboetse te nañoke ondatio naho t’ie nitaroñe ty fivañonan-ko veloñe amy Iesoà.
being greatly annoyed because of their teaching the people, and proclaiming in Jesus the resurrection of the dead.
3 Nipao-pitañe ama’e iereo le najoñe am-pandrohizañ’ ao ampara’ ty loak’ andro amy te nihaleñe.
And they threw hands on them, and put them in custody for the morrow, for it was now evening.
4 Fe maro amo nahajanjiñe i tsaraio ty niantoke; va’e lime arivo ty ia’indaty rezay.
But many of those who heard the word believed, and the number of the men became about five thousand.
5 Ie amy loak’ àndroy, nivory e Ierosaleme ao o mpifeleke naho roandriañe naho mpanoki-dili’ iareoo
And it came to pass on the morrow, to be assembled in Jerusalem, their rulers, and elders, and scholars,
6 naho i Anasy talèm-pisoroñe naho i Kaiafa naho i Jaona naho i Aleksandro vaho ze hene longo’ i talèm-pisoroñey.
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family.
7 Aa ie fa nadoke añivo eo, le hoe ty nañontaneañe: ami’ty lili’ ia ndra ami’ty tahina’ ia ty nanoe’ areo o raha zao?
And after placing them in the midst, they inquired, By what power, or in what name, have ye done this?
8 Lifotse i Arofo Masiñey t’i Petera nanao ty hoe: O ry mpifehe naho roandria’ ondatio:
Then Peter being filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel,
9 Naho ty hasoa nanoe’ay amy lahilahy nideme’e nijanganeñey ty añotsohotsoa’ areo anay androany,
if we are examined today about a good deed, of a feeble man, by what this man has been healed,
10 le hampahafohine’ay ama’areo naho amo nte Israele iabio te i tahina’ Iesoà nte Nazareta Norizañey, i naradorado’ areo fe natroan’ Añahare amy havilasiiy, ty ijohaña’ t’indaty jangañe toy añatrefa’areo etoa,
be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.
11 Ie i vato nadò’ areo mpandrafitsey, naho fa vato-lahi’e henaneo.
This is the stone that was rejected by you who build, which became into the head of the corner.
12 Le tsy aman’ iaia ila’e ty fandrombahañe, amy te tsy nitolorañe tahinañe ila’e ambane’ i likerañey ondatio, ze maharombak’ antika.
And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.
13 Ie nahaisake ty fahasibeha’ i Petera naho i Jaona, naho nahaoniñe te ondaty tsy nianatse naho tsy nioke, le nilatsa vaho nahatiahy t’ie mpiam’ Iesoà.
Now when they saw the boldness of Peter and John, and having perceived that they are illiterate and uneducated men, they marveled. And they recognized them, that they had been with Jesus.
14 Aa kanao niisake te nindre nijohañe am’iereo i lahilahy nijanganeñey, le tsy nahatìñe aze iereo,
And seeing the man who was healed standing with them, they had nothing to contradict.
15 f’ie nanitak’iareo mb’alafem-pivory ao vaho nisafiry
But after commanding them to go outside of the council, they conferred among each other,
16 ty hoe: Hataon-tika akore i lahilahy rey? Ie midodea amo hene mpimoneñe e Ierosalemeo t’ie ro nanoañe raha tsitantane, tsy lefe-tika liereñe.
saying, What will we do to these men? For that indeed a notable sign has happened by them, is apparent to all who dwell in Jerusalem, and we cannot deny it.
17 Aa, tsy mone ho losotse ty fiboelea’e am’ondatio, antao hañatahata iareo tsy hivolañe i añarañey ama’ ondaty ndra iaia.
But that it may not spread on further among the people, let us threaten them with threats to speak no longer in this name, to not one man.
18 Le nikanjiañe vaho nililieñe t’ie tsy hivolañe naho tsy hañoke ami’ty tahina’ Iesoà ka.
And having called them, they commanded them entirely, not to utter nor to teach in the name of Jesus.
19 Fe hoe ty natoi’ i Petera naho i Jaona: Tsakoreo hera ho to am-pivazohoan’ Añahare, t’ie hañaoñe anahareo ambone’ i Andrianañahare?
But Peter and John having replied to them, they said, Whether it is right in the sight of God to hearken to you rather than God, judge ye.
20 Amy te tsi-mahay tsy taroñe’ay o raha niisa’ay naho jinanji’aio.
For we are not able not to speak what we saw and heard.
21 Aa ie nendahañe indraike, le navotsotse, fa tsy eo ty handafàñe iareo ty am’ondatio, ie hene nandrenge an’ Andrianañahare ty amy nitafatendrekey.
And they, having further threatened, released them, finding nothing how they might punish them, because of the people. Since all glorified God for that which happened.
22 Nilosotse ty efa-polo taoñe i lahilahy nampiboahañe i vilom-pijangañañeiy.
For the man was more than forty years old on whom this sign of healing had occurred.
23 Ie nihaha le nimb’amo mpiama’ iareoo mb’eo nitalily i nisaontsia’ o mpisorom-beioy naho o roandriañeo.
And after being released, they went to their own men, and reported as many things as the chief priests and the elders said to them.
24 Ie nahajanjiñe, le nipoña-peo aman’ Añahare nanao kapindre ty hoe: Ry Iehovà, Ihe ro Andrianamboatse i likerañey naho ty tane toy naho i riakey vaho ze he’e am’iereo ao,
And those who heard lifted up a voice to God with one accord, and said, Thou Master, the God who made the heaven and the earth and the sea, and all things in them.
25 le nanoe’o am-palie’ i Davide mpitoro’oy, ty hoe: Ino ty mampidabadoa o kilakila ‘ndatio naho ty ikaboha’ondatio raha kafoake?
He who said through the mouth of thy boy David, Why do the nations rage, and the peoples meditate vain things?
26 Miongake o mpanjaka’ ty tane toio, vaho mifanontoñe o mpifelekeo hiatreke Iehovà naho i Noriza’ey.’
The kings of the earth stood up, and the rulers were gathered together, against the Lord, and against his Christ.
27 Toe ami’ty rova toy ty nifanontona’ i Heroda naho i Pontio Pilato naho o kilakila ondatio mindre amo nte Israeleo, hañatreatre i Mpitoro’o masiñey, Iesoà Noriza’oy.
For in truth, against thy holy Boy Jesus, whom thou anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,
28 Nanoe’ iereo iaby ze sinafirim-pità’o naho nisatrien’ arofo’o taolo hanoeñe.
to do as many things as thy hand and thy purpose predetermined to happen.
29 Aa ie henane zao, ry Iehovà, vazohò o hatahata’ iareoo, le toloro fahasibehañe o mpitoro’oo hahafitaroña’ iareo o tsara’oo,
And now, Lord, look upon their threats, and grant to thy bondmen with all boldness to speak thy word,
30 ie añitia’o fitàñe hampijangañe; vaho anoeñe an-tahina’ Iesoà mpitoro’o masiñey ty viloñe naho raha tsi-tantane.
by thy stretching forth thy hand for healing, and signs and wonders to happen through the name of thy holy Boy Jesus.
31 Ie niloloke iereo, le niezeñezeñe i toetse nivoria’ iereoy; le fonga nilifotse i Arofo Masiñey vaho nahasibeke nisaontsy ty tsaran’ Añahare.
And when they prayed, the place in which they were assembled was shaken, and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
32 Songa nitraok’ arofo naho havelo i valobohòm-piantokey, le tsy eo ty nanao te aze o vara’eo fa kila nitraofañe.
And the multitude of those who believed were of one heart and soul. And not even one man said that anything of the things that was possessed by him was his own, but all things were common to them.
33 Tan-kafatraram-bey ty nitalilia’ o Firàheñeo i fivañonam-belo’ Iesoà Talèy, vaho am’ iereo iaby ty hasoa mitoabotse.
And with great power the apostles gave back the testimony of the resurrection of the Lord Jesus, and great grace was upon them all.
34 Tsy amam-pisotry iereo, fa ze aman-tane ndra anjomba ro nandeta naho ninday ty vili’ i naletakey,
For not even any needy was among them, for as many as were owners of lands or houses, selling, they brought the proceeds of the things that were sold,
35 le nibanabana’e am-pandia’ o Firàheñeo vaho hene nitsahareñe am’ondatio songa ty amy paiañey.
and placed them at the apostles' feet. And it was distributed to each, according as any man had need.
36 Teo t’i Josefe, nte-Levy boake Kiprosy, i natao’ o Firàheñeo Barnabasiy, (ze midika: Anam-pañohòañe).
And Joses, who was surnamed by the apostles, Barnabas (which is, being translated, son of encouragement), a Levite, a Cypriot by nationality,
37 Nanan-tane re, le naleta’e naho nendese’e i volay vaho nazotso’e am-pandia’ o Firàheñeo.
having sold a field that was possessed by him, brought the money and placed it at the apostles' feet.
