Asan'ny Apostoly 24
1 Ie lime andro añe, nizotso mb’e Kaisaria mb’eo t’i Ananiasy mpisorom-bey naho ty ila’ o roaeo vaho ty ondati-aivo atao Tertilo, le nasesek’ amy Ragovay ty sisì’ iareo amy Paoly.
After. v. dayes Ananias the hye preste descended with elders and with a certayne Oratour named Tartullus and enformed the ruelar of Paul.
2 Ie tinoka, le niorote’ i Tertilo seseke, ami’ty hoe: Oniñe te ihe ro ierañeraña’ay an-kanintsiñe, naho mihafonitse ty fañavaoañe ty fifeheañe toy ty amo falalà’oo,
When Paul was called forth Tartullus beganne to accuse him saying: Seynge yt we live in great quyetnes by the meanes of the and that many good thinges are done vnto this nacion thorow thy providence:
3 le no’ay an-tsata’e iaby sikal’aia sikal’aia, ry Feliksa, am-pañandriañañe mandigiligy.
that alowe we ever and in all places most myghty Felix with all thankes.
4 Fe tsy mone hahamokorako, le ihalaliako ty hiferenaiña’o hijanjiñe o enta’ay tsy ampeo.
Notwithstondinge that I be not tedeous vnto the I praye the that thou woldest heare vs of thy curtesy a feawe wordes.
5 Rendre’ay t’ie mpitrobo o lahilahio naho mampiola ze fonga Jiosy an-tane atoy, mbore mpifehe amy firimboñan-te-Nazaretay;
We have founde this ma a pestilent felowe and a mover of debate vnto all the Iewes thorowe out the worlde and a mayntayner of ye secte of the Nazarites
6 aa ie nimane haniva i anjomban’ Añaharey, le tsinepa’ay ie ho nizaka aze amy lili’aiy.
and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe:
7 Fe nivotrak’eo t’i Lisiose mpizaka, le am-piaroteñe ty nitavana’e an-taña’ay, naho nampihitrife’e mb’ama’o atoy,
but the hye captayne Lisias came vpon vs and with great violence toke him awaye out of oure hodes
8 vaho linili’e hiatrek’azo o mpanesek’ azeo. Ie mahatsikarake irehe, le ho oni’o ty hatò’ o anesefa’ay azeo.
comaundinge his accusars to come vnto the. Of who thou mayst (yf thou wilt enquyre) knowe the certayne of all these thinges where of we accuse him.
9 Ninò’ o Tehodao i taroñe zay le sinaontsi’ iereo te hene to.
The Iewes lyke wyse affermed sayinge that it was even so.
10 Ie tinondro’ i Ragovay t’i Paoly hisaontsy, le hoe ty natoi’e: Fohiñe te maro taoñe ty nizakà’o ami’ty fifeheañe toy le mahaehak’ ahy ty manoiñe ty amako.
Then Paul (after that the rular him selfe had beckened vnto him that he shuld speake) answered: I shall with a moare quyet minde answere for my selfe for as moche as I vnderstonde yt thou hast bene of many yeares a iudge vnto this people
11 Mora ho azo ty hahaoniñe te folo-ro’amby andro izay ty nionjonako mb’e Ierosaleme mb’eo hitalaho.
because that thou mayst knowe yt there are yet. xii. dayes sence I went vp to Ierusalem for to praye
12 Toe tsy nioni’ iereo nifandietse aman-dra iaia iraho, tsy nitrobo i màroy ndra añ’ anjomban’ Añahare, ndra am-pitontonañ’ ao ndra an-drova ao.
and that they nether founde me in the teple disputinge with eny man other raysinge vp the people nether in the Synagoges nor in the cite.
13 Tsy eo ka ty hamenteañe o tiñe anisìa’ iareo ahy henaneo.
Nether can they prove ye thinges wher of they accuse me.
14 Fe zao ty talilako ama’o te i Làlañe atao’ iereo firimboñañey ro itoroñako an’ Andrianañaharen-droae’ay am-patokisako ze hene milahatse amy Hake naho misokitse amo Mpitokio,
But this I confesse vnto ye that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and ye Prophetes
15 le mitamà an’ Andrianañahare, ze toe salalae’ iareo ka, te toe eo ty fivañonañe amy havilasiy ho a o vañoñeo naho ho a o tsereheñeo.
and have hope towardes God that ye same resurreccion from deeth (which they them selves loke for also) shalbe both of iust and vniust.
16 Le izay ty imaneako lomoñandro t’ie ho aman-troke mazava tsy aman-dilatse aman’ Añahare naho ama’ ondaty.
And therfore stody I to have a cleare consciece towarde God and toward man also.
17 Ie naha-ritse taoñe maromaro añe, le nibalike mb’etoa iraho ninday falalàñe ho an-drofokoko naho hañenga.
But after many yeres I came and brought almes to my people and offeringes
18 Izay ty nanoeko amy anjomban’ Añaharey te nizoe’ iereo, ie fa nañefe-batañe, tsy an-dahialeñe tsy an-kotakotake, fe teo o Jiosy nte-Asiao;
in the which they founde me purified in the teple nether with multitude nor yet wt vnquyetnes How beit there were certayne Iewes out of Asia
19 nisoa t’ie niatrek’ azo etoañe, haneseke, naho toe anaña’e hakeo.
which ought to be here present before the and accuse me yf they had ought agaynst me:
20 Naho tsy izay, ee te ho talilie’ ondaty retiañe ze hakeo nioni’ iereo amako amy nijohañako añatrefa’ i Sinedrionaiy,
or els let these same here saye if they have founde eny evyll doinge in me whill I stonde here in ye counsell:
21 naho tsy i raha raike nikoiheko te nijohañ’ añ´atrefa’ey ami’ty hoe: Ty fitroaran-kavilasy ro izakañe ahy miatrek’ anahareo henaneo.
except it be for this one voyce yt I cryed stondinge amoge the of the resurreccion fro deeth am I iudged of you this daye.
22 Fe i Feliksa, ie nahafohiñe soa o raha mioza amy Làlañey ro nampandiñe iereo ami’ty hoe: Ie mizotso mb’etoa t’i Lisia, talè, le ho rendreko soa ty ama’o.
When Felix hearde these thinges he deferde them for he knewe very well of yt waye and sayde: when Lisias the captayne is come I will know the vtmost of youre matters.
23 Le linili’e ty mpifehe zato ty hiambeñe aze fe nado’e hidada, mbore tsy nirarà’e hiatrak’ aze o rañe’eo.
And he commaunded an vndercaptayne to kepe Paul and that he shuld have rest and that he shuld forbyd none of his aquayntauce to minister vnto him or to come vnto him.
24 Ie añe ty andro tsy ampeampe, le totsak’eo ty Feliksa naho i Drosilae vali’e, Jiosy. Nampikanjieñe t’i Paoly vaho nijanjiña’ iereo ty fatokisañe Iesoà Norizañeiy.
And after a certayne dayes ca Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ.
25 Aa ie nañoke ty havantañañe naho ty filieram-batañe naho ty zaka ho avy le nihondrahondra t’i Feliksa nanao ty hoe: Akia hey irehe, le ho tokaveko an-tsa mete.
And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the.
26 Nitamà’e ka te ho mea’ i Paoly drala, aa le nipaia’e beteke hifanaontsia’e.
He hoped also that money shuld have bene geven him of Paul that he myght lowse him: wherfore he called him ye oftener and comened with him.
27 Ie re nitampetse ty roe taoñe, le nandimbe i Feliksa t’i Porsio Festosy, fa te hañosikosike o Tehodao ty Feliksa, le nenga’e mirohy ao t’i Paoly.
But after two yeare Festus Porcius came into Felix roume. And Felix willinge to shewe ye Iewes a pleasure lefte Paul in preson bounde.
