Asan'ny Apostoly 23
1 Nitalatse amy Sinedrionay t’i Paoly, nanao ty hoe: Ry roahalahiko, fa mpiaiñe an-kazavan-troke añatrefan’ Añahare iraho ampara’ ty andro toy.
Paul looked straight at the Jewish council members and said: “My fellow Jews, all my life I have lived respecting our God, and I do not know of anything that I have done that I knew was wrong/evil.”
2 Aa le linili’ i Ananiasy mpisorom-bey o narine azeo ty hitampify aze am-palie’e.
When Ananias the supreme priest [heard what Paul said], he commanded the men who were standing near Paul to hit him on the mouth.
3 Le hoe t’i Paoly ama’e: Ho tampifien’ Añahare irehe, ty rìndri-foty tia. Ihe miambesatse ey handily ahy amy Hake te mone mañota Hake amy nandilia’o ho tampifieñey.
Then Paul said to Ananias, “God will punish you [(sg) for that], you hypocrite [MET]! You sit there and judge me, using the laws that [God gave Moses]. But you [yourself] disobey those laws, because you commanded me to be struck {[these men] to strike me} [without having proved that I have done anything that is wrong!]”
4 Hoe ty asa’ o narineo: Mañondritse i talèm-pisoron’ Añaharey v’iheo?
The men who were standing near Paul [rebuked him. They] said, “Are not you [(sg)] afraid to insult God’s [servant, our] supreme priest?”
5 Aa hoe t’i Paoly, Ry rahalahio, tsy nirendreko t’ie talèm-pisoroñe, fa pinatetse ty hoe: Ko injè’o ty mpifehe ondati’oo.
Paul replied, “My fellow Jews, I [am sorry that I said that]. I did not know that the man [who told one of you to hit me] is the high priest. [If I had known that, I would not have insulted our supreme priest], because I [know that] it is written {[that Moses] wrote} [in our Jewish law], ‘Do not speak evil of any of your rulers!’”
6 Ie nifohi’ i Paoly te Tsadoke ty ila’ iareo vaho Fariseo ty ila’e, le hoe ty koi’e amy fivoriy: Ry roahalahio, Fariseo iraho, ana’ ty Fariseo. Mijohañ’ etoan-draho hizakañe amy fitamañe te hitroatse o mihomakeo.
Paul realized that some of the [Council members] were Sadducees and others were Pharisees. So, [in order to cause the Pharisees and Sadducees to argue among themselves instead of accusing him], he called out loudly in the Council [hall], “My fellow Jews, I am a Pharisee, like my father was. I have been put {[You] have put me} on trial [here] because I confidently expect that [some day God] will (cause people who have died to become alive again/raise people from the dead).”
7 Amy fipaza’ey, le nifanointoiñe o Fariseoo naho o Tsadokeo vaho nifanarake i fivoriy.
When he said that, the Pharisees and Sadducees started to argue with one another [about whether people who have died will become alive again or not].
8 (Liere’ o Tsadokeo ty fivañonam-beloñe, naho anjely, vaho arofo, f’ie fonga ifahara’ o Fariseoo.)
The Sadducees believe that after people die, they will not become alive again. They also believe that there are no angels and no [other kinds of] spirits. But the Pharisees believe [that all people who have died will one day become alive again. They also believe] that there are [angels and other kinds of spirits].
9 Nipoñak’ amy zao ty hozakozake, le niongake vaho nimanea’ ty Fariseo mpañoke Hake lietse ami’ty hoe: Tsy oni’ay ty hila’ ondatio. Ke tsinara’ ty fañahy he ty anjely?
So the Council members (were divided/did not agree with each other), and they began shouting at one another [as they argued]. Some of the teachers of the laws that [God gave Moses] who were Pharisees stood up. One of them said, “We [(exc)] think that this man has done nothing wrong.” Another said, “Maybe an angel or some [other] spirit [really] spoke to him [and what he says is true].”
10 Niindra i hotakotakey, le nihakahaka i talè, hera ho rifodrifoteñe t’i Paoly, le linili’e o lahin-defo’eo ty hizotso mb’eo hanintak’ aze an-kaozarañe, hampoly aze mb’añ’akiba añe.
Then the [Pharisees and Sadducees] argued even more loudly [with one another]. As a result, the commander (was afraid/thought) that they would tear Paul to pieces. So he [commanded] soldiers to go down [from the barracks] and forcefully take Paul away from the Council members and bring him up into the barracks. [So the soldiers did that].
11 Ie haleñe, le nijohañe añ’ila’eo t’i Talè nanao ty hoe: Mireareà! Fa hambañe ami’ty nitaroña’o ahy e Ierosaleme ao, ty ho taroñe’o e Roma añe.
That night, [in a vision Paul saw] the Lord [Jesus come and] stand near him. The Lord said [to him], “Be courageous! You [(sg)] have told people [here] in Jerusalem about me, and you must tell people in Rome [about me], too.”
12 Amy loak’ àndroy le nifañosoñe hikitrok’ aze o Tehodao, nifamehe am-panta te tsy hikama ndra hinoñe ampara’ te havetra’ iareo t’i Paoly.
The next morning [some] of the Jews [MTY] [who hated Paul] met secretly and talked [about how they could kill him]. They promised [themselves] that they would not eat or drink anything until they had killed him. They asked God to curse them [if they did not do what they promised].
13 Mandikoatse ty efa-polo i nikilily rey.
There were more than 40 men who planned to do that.
14 Niheo mb’ amo beim-pisoroñeo naho o roaeo iereo nanao ty hoe: Nifamehe am-panta mijadoñe zahay te tsy hitsope-draha ampara’ te vonoe’ay t’i Paoly.
They went to the chief priests and [Jewish] elders and told them, “God has heard us promise/vow that we [(exc)] will not eat [or drink] anything until we [(exc)] have killed Paul.
15 Ie amy zao, ry amo Sinedrionaio, Ehe mihalalia amy talèy ty hanjotsoañe aze ama’ areo mintse hamotopotorañe aze, fa veka’e hanjevoñ’ aze zahay aolo’ t’ie mitotoke.
So [we request that] you go to the commander and ask him, on behalf of the whole Jewish Council, to bring Paul down to us [from the barracks]. Tell the commander that you want to question Paul some more. But we [(exc)] will be waiting to kill Paul while he is on the way here.”
16 Fe tsinano’ ty ana-drahavave’ i Paoly i famandroñañey le nimb’eo nizilik’ añ’anjomba’ o lahin-defoñeo nitalily amy Paoly.
But the son of Paul’s sister heard what they were planning to do, so he went into the barracks and told Paul.
17 Kinanji’ i Paoly ty mpifehe zato, le hoe re: Endeso mb’amy talè ao ty ajalahy toy, fa aman-ko volañe’e.
[When Paul heard that], he called one of the officers and said to him, “[Please] take this young man to the commander, because he needs to tell him something [important].”
18 Aa le nente’e naho nasese amy talèy, nanao ty hoe: Nitok’ ahy t’i Paoly mpirohy, nihalaly te hendeseñe ama’o ty ajalahy toy fa aman’ entañe.
So the officer took Paul’s nephew to the commander. The officer said to the commander, “That prisoner, Paul, called me and said, ‘Please take this young man to the commander, because he needs to tell him something [important].’”
19 Rinambe’ i talèy an-taña’e i ajalahiy le natola’e vaho nañontanea’e ty hoe: Ino ty enta’o ho ahiko?
The commander took the young man by the hand, led him off by himself, and asked him, “What do you [(sg)] need to tell me?”
20 Hoe re: Fa nilahatse hihalaly ama’o o Tehodao ty haneseañe i Paoly mb’amy fivoriy ao hamaray, hanao sare hañotsohotso aze.
The young man said, “[There are some] [SYN] Jews who have planned to ask you [(sg)] to bring Paul before their Council tomorrow. They will say that they want to ask him some more questions. [But that is not true].
21 Ko no’o, amy te amandroña’ ty mandako ty efa-polo nifanta te tsy hikama ndra hinoñe ampara’ t’ie vinono; fa veka’e henaneo iereo, mandiñe ty fampitamà’o.
Do not do what they ask you [(sg)] to do, because there are more than 40 [Jewish] men who will be hiding and waiting [to attack Paul when he passes by on the way to the Council]. They even promised/vowed to God that they will not eat or drink anything until they have killed Paul. They are ready [to do it], and right now they are waiting for you [(sg)] to agree [to do what they are asking you to do].”
22 Aa le napo’ i talèy hiavotse i ajalahiy, ie fa nitoroa’e ty hoe: Ko mivolañe ama’ iaia i nitalilie’oy.
The commander said to [Paul’s] young nephew, “Do not tell anyone that you [(sg)] have told me [about their plan].” Then he sent the young man away.
23 Kinanji’e ty mpifehe zato roe le natà’e ty hoe: Añajario lahin-defo roan-jato hikatsakatsake mb’e Kaisaria añe, naho mpiningi-tsoavala fitom-polo vaho mpitàm-pìletse roan-jato amy ora faha-telo’ i haleñeiy.
Then the commander called two of his officers and told them, “Get a group of 200 soldiers ready [to travel]. Take along 70 soldiers riding horses, and 200 other soldiers carrying spears. [All of you must be ready] to leave at nine o’clock tonight, to go [down] to Caesarea.
24 Toloro soavala hiningira’ i Paoly, le aseseo mb’am-pitsolohañe amy Ragova Feliksa añe.
And take along horses for Paul [and those accompanying him] to ride, and safely escort him to [the palace of] Governor Felix.”
25 Nanokira’e taratasy hoe zao:
Then the commander wrote a letter [to send to the governor]. This is what he wrote:
26 Klaodio Lisia: Ho an-dRagova Feliksa, foloaingitroke, Fañanintsiñe!
“[I am] Claudius Lysias [writing to you]. You, Felix, are our governor whom we [(exc)] respect, [and I sincerely send you] my greetings.
27 Ingo t’indaty tsinepa’ o Tehodao, le didý tsy ho vinono’ iereo, f’ie nivotrake eo reketse lahin-defoñe nandrombak’ aze, ie nirendreko te nte-Roma.
I [have sent you(sg)] this man, [Paul, because certain] Jews seized him and were about to kill him. But I heard [someone tell me] that he is a Roman citizen, so I and my soldiers went and rescued him.
28 Aa izaho te hahafohiñe ty talin-kitomboha’ iareo aze, le naseseko mb’amy Sinedriona’ iareoy,
I wanted to know what those Jews were saying that he had done wrong, so I took him to their Jewish Council.
29 fe nizoeko te ontane amo lili’ iareoo ty nanisíañe aze, le tsy amo sisì’eo ty mañeva hamonoañe ndra handrohizañe aze.
I listened [while they asked this man questions and he answered them]. The things [they] accused him about were entirely concerned with their [Jewish] laws. But Paul has not disobeyed any of our [Roman] laws. [So our officials] should not execute him or [even] put him in prison [MTY].
30 Ie nampaharendreheñe te nikililieñe indatiy, le nahitriko mb’ama’o mb’eo amy zao, vaho liniliko o mpanisý azeo te haseseke añatrefa’o ty talin-tsisì’ iareo.
[Someone] told me that some [SYN] Jews were secretly planning to kill this man, so I immediately am sending him to you, [so that you(sg) may give him a fair trial there]. I have also [commanded] the Jews who have accused him to [go there to Caesarea and] tell you [(sg) what they are accusing him about].”
31 Aa ie namantohañe, le nendese’ o lahin-defoñeo t’i Paoly naho nasese mb’e Antipatria mb’eo amy haleñey.
So the soldiers did what [the commander commanded] them, [taking this letter with them]. They [got Paul and] took him with them during the night [down] to Antipatris [city].
32 Amy loak’ àndroy le nampindrezeñe ama’e o mpiningi-tsoavalao vaho nimpoly mb’an-tobe mb’eo ty ila’e.
The next day, the foot soldiers returned to the barracks [in Jerusalem], and the soldiers who rode horses went on with Paul.
33 Ie nipotìtse e Kaisaria añe, le natolotse amy Ragovay i taratasiy le nasese ama’e ka t’i Paoly.
When the men escorting Paul arrived in Caesarea, they delivered the letter to the governor, and they delivered Paul to the governor. [Then the horsemen returned to Jerusalem].
34 Vinaki’ i ragovay i taratasiy vaho nañontanea’e ty faritse nihirifa’e. Ie rendre’e te nte Kilkia,
The governor read the letter, and then he said to Paul, “What province are you [(sg)] from?” [Paul answered], “I am from Cilicia [province].”
35 le hoe re: Hitsanoñako naho avy o mpanisý azoo, le linili’e te hambenañe añ’ anjombam-pizakà’ i Heroda ao.
Then the governor said, “When the people who have accused you [(sg)] arrive, I will listen [to what each of you says] and then I will judge your case.” Then he [commanded] that Paul be guarded {[soldiers] to guard Paul} in the palace that King Herod [the Great had built].
