2 Samoela 1
1 Ie fa vilasy t’i Saole naho fa nimpoly amy fanjamana’e o nte-Amalekeoy t’i Davide, naho fa nitoboke roe andro e Tsiklage t’i Davide,
After Saul died, David [and the men who were with him] returned to Ziklag [town] after defeating the descendants of Amalek. They stayed in Ziklag for two days.
2 le pok’eo amy andro faha-teloy ty lahilahy boak’ an-tobe’ i Saole añe niriatse iaby o siki’eo, naho deboke ty añ’ambone’e; aa ie niheo mb’ amy Davide mb’eo, le nibabok’ an-tane niambane ama’e.
On the third day, unexpectedly a man arrived there who had come from where Saul’s army was camped. He had torn his clothes and put dust on his head [to show that he was grieving]. He came to David, and prostrated himself on the ground [in front of David to show respect for him].
3 Le hoe t’i Davide ama’e: Boak’aia v’iheo? le hoe re ama’e, Nipoliotse boak’ an-tobe’ Israele ao.
David asked him, “Where have you come from?” The man replied, “I escaped from where the Israeli army had been camped.”
4 Le hoe t’i Davide ama’e: Manao akore i rahay? Ehe talilio. Le hoe re, Nifandripak’ amy hotakotakey ondatio, naho maro t’indaty nihotrake vaho nivetrake; songa nihomake t’i Saole naho Ionatane ana’e.
David asked him, “What happened? Tell me [about the battle]!” The man replied, “The Israeli soldiers ran away from the battle. Many of them were killed. And Saul and his son Jonathan (are dead/were also killed).”
5 Le hoe t’i Davide amy ajalahy nitalily ama’ey: Akore ty ahafohina’o te nihomake t’i Saole naho Ionatane ana’ey?
David said to the young man, “How do you know that Saul and his son Jonathan are dead?”
6 Le hoe i ajalahy nitalily ama’ey: Izaho nitojeha’ an-kaboa’ i Gilboà eo, hehe te niato amy lefo’ey t’i Saole vaho nifanindry ama’e mafe o sarete naho mpiningi-tsoavalao.
The young man replied, “It happened that I was on Gilboa Mountain [where the battle occurred], and I saw Saul, leaning on his spear. The [enemy] chariots and their drivers had come very close to Saul.
7 Aa ie nitolike mañamboho le nioni’e iraho, naho nikoiha’e, vaho vinaliko ty hoe: Intoy iraho.
Saul turned around and saw me, and he called out to me. I answered him and said, ‘What do you want me to do?’
8 Le hoe re tamako: Ia v’ iheo? le hoe ty natoiko: nte-Amaleke iraho.
He replied, ‘Who are you?’ I replied, ‘I am a descendant of Amalek.’
9 Le hoe re tamako: Mijohaña añ’ ilako etoa, le vono, fa haoreañe ty mamihiñe ahy te mbe amako ty fiaiko.
Then he said to me, ‘Come over here and kill me. I am still alive, but I am enduring a lot of pain.’
10 Aa le nijohañe añ’ ila’e eo iraho naho vinonoko fa niantofako ty hatò te tsy ho velon-dre ie fa nihotrake eo; aa le rinambeko i sabaka’e añ’ ambone’ey naho i ravak’ am-pità’eoy vaho naseseko mb’amy talèko mb’etoa.
So I went to him and killed him, because I knew that he was wounded very badly and would (not continue to live/soon die). I took the crown that was on his head and the band/bracelet that was on his arm, and I have brought them to you.”
11 Finetre’ i Davide amy zao o siki’eo vaho niriate’e; nanao izay iaby ondaty nindre ama’eo,
Then David and all the men who were with him tore their clothes [to show that they were very sad].
12 nangoihoy ty rovetse, nililitse am-para’ te haleñe ho a i Saole naho Ionatane ana’ey naho ondati’ Iehovào, vaho ho a i anjomba’ Israeley, ie fonga zinevom-pibara.
They mourned for Saul and his son Jonathan, and they cried and (fasted/abstained from eating food) until it was evening. They also mourned for all the army of Yahweh, and for all the Israeli people, because many of their soldiers had been killed in the battle [MTY].
13 Le hoe t’i Davide amy ajalahiy: Boak’ aia irehe? le hoe ty natoi’e: Ana-drenetane nte-Amaleke iraho.
Then David asked the young man who had told him [about the battle], “Where are you from?” He replied, “My father is a descendant of Amalek, but we live in Israel.”
14 Le hoe t’i Davide ama’e: Aa vaho akore te ihe tsy nihembañe hañiti’ tañañe handrotsake i noriza’ Iehovày?
David asked him, “(Why were you not afraid [that you would be punished if you] killed Saul, whom Yahweh had appointed [MTY] [to be the king]?/You should have been afraid [that you would be punished if you] killed Saul, whom Yahweh had appointed [MTY] [to be the king].) [RHQ]
15 Kinanji’i Davide amy zao ty gaon-dahy, ami’ty hoe: Mb’eo kahe, iambotraho: Le vinono’e am-panjevoañe.
You yourself said, ‘I killed the man whom Yahweh appointed to be the king.’ So you have caused yourself to be guilty [MTY] of causing your own death!” Then David summoned one of his soldiers and said to him, “Kill him!” So the soldier killed him by striking him [with a sword].
16 Le hoe t’i Davide ama’e: An-doha’o ty lio’o; fa nitalily azo ty vava’o ami’ty hoe: Izaho ty namono ty noriza’ Iehovà.
17 Nirovetse t’i Davide ami’ty fandalà’e i Saole naho i ana’e Ionatane,
Then David composed/wrote this sad song about Saul and Jonathan,
18 vaho linili’e t’ie haoke amo ana’ Iehodao ty sabo atao ty hoe: I Faley. Ingo t’ie sinokitse am-boke’ Iasare ao:
and he commanded that it be taught to the people of Judah. [The song is called] ‘The Bow [and Arrow]’ and it has been written in the Book of Jashar:
19 Fa zinamañe an-kaboañe ey ty hatsomerentsere’ Israele! Akore ty fikorovoha’ o fanalolahio!
“You Israeli people, your glorious [MTY] leaders have been killed on the mountains! [It is very sad that] those mighty men have died!
20 Ko talilieñe e Gate ao, ko tseizeñe an-damo’ i Askelone ey; tsy mone hirebeke o anak’ ampela o nte-Pilistioo hera handia taroba o anak’ ampela’ o tsy nisavareñeoo.
“Do not tell it [to our enemies in the Philistia area]; do not tell to the people who live in Gath [city] what happened; do not proclaim it in the streets of Ashkelon [city], because if you tell them, [even] the women in that area will be happy; do not allow those (pagan women/women who do not know God) to rejoice.
21 O ry haboa’ i Giboà, ee t’ie tsy hivotrahan-jono ndra orañe, ndra teteke miregorego voa soa; amy te ao ty nañifihañe an-tsereheñe ty fikala’ o maozatseo, ty fikalan-defo’ i Saole, hoe t’ie tsy norizañ’ an-tsolike.
I hope/desire that there will be no rain or dew on the mountains of [the] Gilboa [area] [APO], and that no grain will grow in the fields there, because there the shield of Saul, the mighty [king], fell on the ground. No one rubbed [olive] oil on Saul’s shield;
22 Boak’ ami’ty lio’ o zinamañeo, naho ami’ty havondra’ o fatratseo tsy nivike ty fàle’ Ionatane, tsy nimpoly mañomaño ty fibara’ i Saole.
instead, it was stained with the blood of those whom he had killed, and the fat of mighty enemy soldiers was smeared on it. Jonathan [PRS] did not retreat carrying his bow [and arrows], and Saul always [defeated his enemies when he fought them] with his sword. [PRS, LIT]
23 I Saole naho Ionatane, ty hatsomerentsere’e naho ty hamaràm-bintañe t’ie niveloñe, mbe nifampipiteke iereo te nihomake; nalisa ta ty vantioñe, naozatse ta ty liona.
“Saul and Jonathan were loved and they pleased many people. They were together [LIT] while they lived and when they died. [In battles] they were swifter than eagles and they were stronger than lions.
24 O ry anak’ ampela’ Israele, mangololoiha ho a i Saole, i nampisikiñe anahareo mena naho ravoravo ila’ey, i nametake bange volamena an-tsaro’ areoy.
“You Israeli women, cry about Saul; He provided beautiful scarlet/red clothes for you and he gave you gold ornaments/jewelry to fasten on those clothes.
25 Akore te nitsingoritritse an-teñateñan-kotakotak’ ao o maozatseo! Zinevo an-kaboañe ey t’Ionatane!
“[It is very sad that] this mighty soldier has died! Jonathan has been killed on the mountains/hills.
26 Mampioremeñe ahy rehe ry Ionatane rahalahiko; nifanjàka amako; fiain-tane ty fikokoa’o ahy, mandikoatse ty hatea’ ampela.
Jonathan, my dear friend, I grieve for you; you were very dear to me. You loved me in a wonderful manner; it was better than the way that a woman loves [her husband and her children].
27 Akore ty fihotraha’ o fanalolahio, nirotsake o haraom-pialiañeo.
“It is very sad that those mighty men have died, and their weapons are now abandoned!
