< 2 Samoela 11 >

1 Ie an-tsam-pamalihan-taoñe, i sam-piavotam-panjaka hihotakotakey, le nirahe’ i Davide t’Ioabe, rekets’ o mpitoro’eo, naho Israele iaby; le rinotsa’ iereo o ana’ i Amoneo vaho niarikatohe’ iereo t’i Ramà. F’ie ni­tambatse e Ierosa­laime ao t’i Davide.
Pea naʻe hoko ʻo pehē ʻi heʻene ʻosi ʻae taʻu, pea ʻi he faʻahitaʻu ʻoku ʻalu atu ai ʻae ngaahi tuʻi [ke tau], naʻe fekau atu ai ʻe Tevita ʻa Soape pea mo ʻene kakai mo ia, pea mo ʻIsileli kātoa; pea naʻa nau maumauʻi ʻae fānau ʻa ʻAmoni, ʻonau kāpui ʻa Lapa. Ka naʻe nofo ai pe ʻa Tevita ʻi Selūsalema.
2 Aa teo ty hariva te nitroatse am-pandrea’e t’i Davide, naho nidrai­draitse an-tafon’ anjomba’ i mpanjakay; ie an-tafo ey ro naha­talake ty rakemba niandro; nimontramontra i rakembay, hasoa-vintañe.
Pea naʻe hoko ʻo pehē ʻi he efiafi ʻe taha, naʻe tuʻu hake ʻa Tevita mei hono mohenga, pea naʻa ne ʻeveʻeva [ki ʻolunga ]ʻi he tuʻa fale ʻoe tuʻi: pea naʻa ne mamata mei he tuʻa fale ki he fefine naʻe fai ʻene kaukau; pea naʻe hoihoifua ʻaupito ʻae fefine ke sio ki ai.
3 Nampañitrike hañontane i rakembay t’i Davide. Le hoe re: Tsy ie hao i Batesevae, ana’ i Eliame, tañanjomba’ i Orià nte-Kite?
Pea naʻe fekau ʻe Tevita ke fehuʻi pe ko hai ʻae fefine. Pea naʻe tala mai, ʻIkai ko Patisepa ia, ko e ʻofefine ʻo Iliami, ko e uaifi ʻo ʻUlia ko e [tangata ]Heti?
4 Aa le nampihitrife’ i Davide; ie niheo mb’ama’e ao, niolora’e, aa ie fa nañefe-batañe amy haleora’ey ro nimpoly añ’anjomba’e ao.
Pea naʻe fekau atu ʻe Tevita ʻae kau talafekau, ʻonau ʻomi ia; pea naʻa ne haʻu kiate ia, pea naʻa ne mohe mo ia pea naʻe fakamaʻa ia mei heʻene taʻemaʻa, pea naʻe toe ʻalu ia ki hono fale.
5 Nia­reñe i rakembay vaho nirahe’e amy Davide ty hoe: Mivesatse iraho.
Pea naʻe tuituʻia ʻae fefine, pea naʻa ne fekau ke fakahā kia Tevita, ʻo pehē kuo u feitama.
6 Aa le nafanto’ i Davide amy Ioabe ty hoe: Iraho mb’amako mb’etoa t’i Orià nte-Kite. Aa le nirahe’ Ioabe mb’ amy Davide t’i Orià.
Pea naʻe fekau atu ʻe Tevita kia Soape, [ʻo pehē], “Fekau ke haʻu kiate au ʻa ʻUlia ko e [tangata Heti].” Pea naʻe fekau ʻa ʻUlia ʻe Soape kia Tevita.
7 Aa ie pok’ ama’e t’i Orià, le nañontanea’ i Davide te nanao akore t’Ioabe, naho ondatio naho i fañotakotaha’ i aliy.
Pea ʻi heʻene hoko mai ʻa ʻUlia kiate ia, naʻe ʻeke ʻe Tevita pe kuo fēfē ʻa Soape, pea fēfē mo e kakai, pea kuo fēfē ʻae fai ʻoe tau.
8 Le hoe t’i Davide amy Orià: Akia, mizotsoa mb’añ’ akiba’o mb’eo, naho manasà fandia. Aa le niavotse añ’ anjomba’ i mpanjakay t’i Orià vaho nampañoriheñ’ aze ty mahakama, ravoravo boak’ amy mpanjakay.
Pea naʻe pehē ʻe Tevita kia ʻUlia, “ʻAlu hifo ki ho fale, pea kaukauʻi ho vaʻe.” Pea naʻe ʻalu atu ʻa ʻUlia mei he fale ʻoe tuʻi, pea naʻe ʻave ʻo muimui ʻiate ia ʻae mangisi maʻana mei he tuʻi.
9 Fe nirotse an-dalan’ anjomba’ i mpanjakay t’i Orià mindre amo mpitoro’ i talè’ey iabio vaho tsy nizotso mb’ añ’anjomba’e mb’eo.
Ka naʻe mohe ʻa ʻUlia ʻi he veʻe matapā ʻoe fale ʻoe tuʻi fakataha mo e kau tamaioʻeiki kotoa pē ʻo ʻene ʻeiki, pea naʻe ʻikai ʻalu hifo ia ki hono fale.
10 Aa ie natalily amy Davide ty hoe: Tsy nizotso mb’añ’ an­jom­ba’e mb’eo t’i Orià. Le hoe t’i Davide amy Orià, Tsy vaho nihirik’ an-dia-lava v’iheo? Aa vaho akore t’ie tsy nizotso mb’ añ’an­jomba’o mb’eo?
Pea ʻi heʻenau fakahā ia kia Tevita, ʻo pehē, naʻe ʻikai ʻalu hifo ʻa ʻUlia ki hono fale, naʻe pehē ʻe Tevita kia ʻUlia, ʻIkai naʻa ke hoko mai mei ha fononga? Pea ko e hā ai naʻe ʻikai te ke ʻalu hifo ki ho fale?
11 Le hoe t’i Orià amy Davide: Songa mimoneñe an-kibohotse i vatam-pañinay, naho Israele, vaho Iehodà; mbore mitobe an-kivok’ ey t’Ioabe talèko mindre amo mpitoron-talèkoo; aa le himoak’ añ’ anjombako ao hao iraho hihinañe naho hinoñe, vaho handre amy valikoy? Kanao velon-drehe naho veloñe ty arofo’o, tsy hanoeko.
Pea naʻe pehē ʻe ʻUlia kia Tevita, “ʻOku nofo ʻi he ngaahi fale fehikitaki ʻae puha tapu, mo ʻIsileli, pea mo Siuta; pea ʻoku ʻapitanga ʻa Soape ko hoku ʻeiki, mo e kakai ʻa hoku ʻeiki, ʻi he ʻataʻatā ʻoe fonua; pea te u ʻalu au ki hoku fale ʻoʻoku, ke kai mo inu, pea ke mohe mo hoku uaifi? Hangē ʻoku ke moʻui, pea hangē ʻoku moʻui ho laumālie, ʻe ʻikai te u fai ʻae meʻa ni.”
12 Le hoe t’i Davide amy Orià: Mahaliñisa atoy hey te anito, le hengako hiavotse te maray. Aa le niambesatse e Ierosalaime ao t’i Orià amy andro zay; le ie loakandro
Pea naʻe pehē ʻe Tevita kia ʻUlia, “Nofo ʻi heni he ʻaho ni foki, pea te u tuku koe ke ke ʻalu ʻapongipongi.” Ko ia naʻe nofo ai ʻa ʻUlia ʻi Selūsalema ʻi he ʻaho ko ia, mo e ʻaho ʻe taha.
13 nikanjie’ i Davide naho nikama naho ninoñe ama’e; vaho nimamoe’e; le niakatse añe re te hariva nandre am-pandreañe mindre amo mpitoro’ i taleio, fe tsy nizotso mb’ añ’ anjomba’e mb’eo.
Pea ʻi heʻene ui mai ia ʻe Tevita, naʻa ne kai mo inu ʻi hono ʻao; pea naʻa ne fakainu ia ke kona: pea ʻi heʻene hoko ki he poʻuli, naʻa ne ʻalu atu ke tokoto ki hono mohenga, fakataha mo e kau tamaioʻeiki ʻo ʻene ʻeiki, ka naʻe ʻikai ʻalu hifo ia ki hono fale.
14 Aa ie maraiñe, nanokitse taratasy am’ Ioabe t’i Davide, vaho nampisangitrifa’e am-pità’ i Orià.
Pea ʻi heʻene pongipongi hake naʻe hoko ʻo pehē, naʻe fai ʻe Tevita ha tohi kia Soape, ʻo ne tuku ia ki he nima ʻo ʻUlia ke ne ʻave.
15 Le hoe ty sinoki’e amy taratasiy: Apoho aolo amy hotakotake miforoforoy t’i Orià, le isitaho, soa t’ie ho fofoheñe hivetrake.
Pea naʻa ne tohi ʻi he tohi, ʻo pehē, “Mou tuku atu ʻa ʻUlia ke muʻomuʻa ʻi he mālohi ʻoe tau, pea mou toki fakaholomui ʻiate ia, koeʻuhi ke teʻia ia ke ne mate.”
16 Ie amy zao, naho nisary i aliy t’Ioabe le nafanto’e hitoetse amo fanalolahio t’i Orià.
Pea naʻe hoko ʻo pehē, ʻi heʻene ʻosi ʻae vakai ʻoe kolo ʻe Soape, naʻa ne tuku ʻa ʻUlia ki ha potu ʻaia naʻa ne ʻilo kuo ʻi ai ʻae kau tangata toʻa.
17 Aa le niavotse ondati’ i rovaio, nifandraparapak’ am’ Ioabe; nitsin­goro eo ty ila’ ondatio, naho ty ila’ o mpitoro’ i Davideo; vaho nihomake ka t’i Orià nte-Kite.
Pea naʻe ʻalu atu ʻae kau tangata ʻoe kolo, pea naʻa nau tau mo Soape: pea naʻe teʻia ʻae niʻihi ʻi he kakai ʻo Tevita; pea naʻe mate foki ʻa ʻUlia.
18 Le nañirake t’Ioabe naho nita­lily i aliy amy Davide;
Hili ia naʻe fekau atu ʻe Soape ʻo ne fakahā kia Tevita ʻae meʻa kotoa pē naʻe kau ki he tau;
19 le hoe ty nafanto’e amy nampihitrifa’ey: Ie fa nitalilie’o amy mpanjakay i aly iabiy,
Pea naʻa ne fakapapau ki he tangata fekau, ʻo pehē, “ʻOka ʻosi ʻa hoʻo tala ki he tuʻi ʻae meʻa kotoa pē ʻoku kau ki he tau,
20 naho miforoforo ty haviñera’ i mpanjakay, manao ama’o ty hoe: Aa vaho akore t’ie niheo mb’eo hialy marine i rovay hoe zao? Tsy nifohi’ areo t’ie hitifitse boak’ ambone’ i kijoliy ey?
Pea kapau ʻe tupu ʻae houhau ʻae tuʻi, pea ne pehē mai kiate koe, ‘Ko e hā naʻa mou fakaofi pehē fau ai ki he kolo ʻi he fai ʻoe tau? ʻIkai naʻa mou ʻilo te nau fana mei he ʻā?
21 ia ty nañoho-doza amy Akimelek’ ana’ Ierobesete? tsy roakemba hao ty nametsake vato-fandisanañe-ambone ama’e boak’ an-kijoly ey nampihomak’ aze e Tebetse añe? Aa vaho manao akore te niharinea’ areo i rindriñey? le hoe ty hatao’o: Nihomake ka i mpitoro’o Orià nte-Kitey.
Ko hai naʻe tāmateʻi ʻa ʻApimeleki ko e foha ʻo Selupeseti? ʻIkai naʻe lī ʻae konga maka momosi kiate ia ʻe ha fefine mei he [funga ]ʻā, ʻo ne mate ai ʻi Tipesi? Ko e hā naʻa mou ofi ai ki he ʻā?’ Pea ke toki pehē ʻe koe, ‘Kuo mate foki ʻa ʻUlia ko hoʻo tamaioʻeiki.’”
22 Aa le nimb’eo i nafantokey vaho natalili’e amy Davide iaby i nampañitrife’ Ioabe azey.
Ko ia naʻe ʻalu ai ʻae talafekau, ʻo ne haʻu mo fakahā kia Tevita ʻae meʻa kotoa pē naʻe fekau ai ia ʻe Soape.
23 Le hoe i ìrakey amy Davide: Toe naname anay ondatio naho niakatse mb’ ama’ay an-kivoke ey fe nampolie’ay pak’ am-pimoahañe an-dalam-bey eo.
Pea naʻe pehē ʻe he talafekau kia Tevita, “Ko e moʻoni naʻe fai mālohi mai ʻae kau tangata, [ʻonau ]haʻu kituʻa kiate kimautolu ki he ʻataʻatā, pea naʻa mau tuli atu kiate kinautolu ʻo aʻu ki he hūʻanga, ʻoe matanikolo.
24 Le hiniriri’ o mpitàm-paleo o mpitoro’oo boak’ amy kijoliy, naho amo mpitoro’ i mpanjakaio ty nivetrake, vaho nihomake ka t’i Orià nte-Kite mpitoro’oy.
Pea naʻe fana mai ʻe he kau tangata fana mei he ʻā ki hoʻo kau tamaioʻeiki; pea kuo mate ʻae niʻihi ʻi he kau tamaioʻeiki ʻae tuʻi, pea kuo mate foki mo hoʻo tamaioʻeiki ko ʻUlia ko e [tangata ]Heti.”
25 Aa le hoe t’i Davide amy nihitrikey: Ty hoe ty ho enta’o am’ Ioabe: Ehe te tsy hampioremeñe azo o raha zao fa tsy mete tsy mampibo­tseke mb’eo mb’eo avao i fibaray; ampaozaro ty fihotakotaha’o amy rovay vaho rotsaho. Osiho re.
Pea naʻe toki pehē ʻe Tevita ki he tangata fekau, “Te ke lea ʻo pehē kia Soape, Ke ʻoua naʻa kovi ʻae meʻa ni kiate koe, he ʻoku keina noa pe ʻe he heletā: ʻai ke mālohi hake ʻae fai ʻoe tau ki he kolo, pea fakato ia ki lalo: pea ke tokoni koe kiate ia.”
26 Ie jinanji’ i tañanjomba’ i Oriày te vilasy t’i Orià vali’e le nandala’e.
Pea ʻi heʻene fanongo ʻe he uaifi ʻo ʻUlia kuo pekia ʻa ʻUlia ko hono husepāniti, naʻa ne mamahi koeʻuhi ko hono husepāniti.
27 Ie añe i fandalà’ey le nahitri’ i Davide ty holia’e añ’anjomba’e ao naho nengae’e ho vali’e vaho nisamak’ ana-dahy ho aze. Fe tsy ninò’ Iehovà i nanoe’ i Davidey.
Pea ʻi he ʻosiange ʻa hono tēngihia, naʻe fekau ʻe Tevita mo ne ʻomi ia ki hono fale, pea naʻa ne hoko ko hono uaifi, pea naʻa ne fanauʻi ʻae foha kiate ia. Ka naʻe kovi ʻi he ʻao ʻo Sihova ʻae meʻa naʻe fai ʻe Tevita.

< 2 Samoela 11 >